Day 19

Day 19 concludes Chapter 14, Peaceful Practices, and begins Chapter 15, The Appearance of Bodhisattvas from Underground.

Having last month concluded Day 19’s portion of the The Appearance of Bodhisattvas from Underground, we return to the continuation of the Peaceful Practices.

“Again, Mañjuśrī! A Bodhisattva-mahāsattvas who keeps this Sutra of the Lotus Flower of the Wonderful Dharma in the latter days after [my extinction) when the teachings are about to be destroyed, should have great loving-kindness towards laymen and monks, and great compassion towards those who are not Bodhisattvas. He should think: ‘They do not know that the Tathāgata expounded expedient teachings according to the capacities of all Jiving beings. They do not hear, know or notice it, or ask a question about it or believe or understand it. Although they do not ask a question about this sūtra, or believe or understand it, I will lead them and cause them, wherever they may be, to understand the Dharma by my supernatural powers and by the power of my wisdom when I attain Anuttara-samyak-saṃbodhi.’

“Mañjuśrī! A Bodhisattva-mahāsattvas who performs this fourth set of [peaceful] practices after my extinction, will be able to expound the Dharma flawlessly. Bhikṣus, bhikṣunīs, upāsakās, upāsikās, kings, princes, ministers, common people, brāhmanas and householders will make offerings to him, honor him, respect him, and praise him. The gods in the sky will always serve him in order to hear the Dharma from him. When someone comes to his abode located in a village, in a city, in a retired place or in a forest, and wishes to ask him a question, the gods will protect him day and night for the sake of the Dharma so that the hearer may rejoice because this sūtra was, is, and will be protected by the supernatural powers of the past, present and future Buddhas.

The Daily Dharma from June 14, 2016, offers this:

The Buddha gives this explanation to Mañjuśrī Bodhisattva in Chapter Fourteen of the Lotus Sūtra. The fourth set of peaceful practices is not blaming those who do not hear the Lotus Sūtra and resolving to save them when one becomes perfectly enlightened. Rather than becoming upset with those who do not accept this teaching, it is useful to know that we are not alone in wanting to save them, and that by reducing our own delusions we increase our capacity to benefit others.

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