The Buddha Dharma and the Worldly Law

SHOKYO TO HOKEKYO TONO NAN-I NO KOTO

Since the Buddha dharma is not understood correctly and is not believed righteously, the worldly law becomes disorderly. The Buddha dharma is like a body while the worldly law is like its shadow. When the body bends, its shadow also bends.

(Background : May 26, 1280, 58 years old, at Minobu, Showa Teihon, p.1752)

DANNOTSU BO GOHENJI

To serve your master (in your work) is to practice the teaching of the Lotus Sutra. The sutra says that worldly politics and economy are not against its ultimate reality.

(Background : April 11, 1278, 56 years old, at Minobu, Showa Teihon, p.1493)

Explanatory note

An old Chinese book says that a wise man predicted destruction of his country because its people did not bother to comb their hair, and his prediction became true.

There is a Japanese saying, “Eyes are the windows of one’s mind.” The slightest movement of our eyes shows what we are thinking. Our thoughts are expressed in our attitudes, which become social movements.

Such matters are taught in Buddhism. But people generally think that Buddhism concerns individual’s inner self only. Nichiren Daishonin clarified this matter. Merely holding hands in gassho and reciting the sutra are not the practice of faith in Nichiren Buddhism. But faith must appear in our daily works.

We, Nichiren Buddhists, keep the teaching of “Rissho Ankoku,” that is, to establish the righteousness of the Buddha’s teaching is to secure the nation. We must understand that the social movement is the reflection of the people’s religion. We must remember that Nichiren Daishonin advised Kingo Shijo to stay on his work when Kingo wanted to quit his work for the sake of devotion to his faith. We must keep Nichiren’s advice in our minds and practice our faith in our home and work.

Rev. Kanai

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