Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Day 12 Text with annotations

Having last month heard Great-Universal-Wisdom-Excellence Tathāgata expound the Great Vehicle called the ‘Lotus Flower of the Wonderful Dharma, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas,’ we consider the length of time it took to expound the sūtra and what happened afterward.

“It took the Buddha eight thousand kalpas to complete the expounding of this sūtra. During that time he did not take a rest. Having completed the expounding of this sūtra, the Buddha entered a quiet room and practiced dhyāna-concentration for eighty-four thousand kalpas. Seeing him practicing dhyāna-concentration quietly in the room, the sixteen Bodhisattva­sramaneras each sat on a seat of the Dharma, expounded the Sūtra of the Lotus Flower of the Wonderful Dharma to the four kinds of devotees for eighty-four thousand kalpas, and saved six hundred billion nayutas of living beings, that is, as many living beings as there are sands in the River Ganges. They showed them the Way, taught them, benefited them, caused them to rejoice and to aspire for Anuttara-samyak-saṃbodhi.

“Having practised dhyāna-concentration for eighty-four thousand kalpas, the Buddha emerged from his samadhi, came back to his seat of the Dharma, sat quietly, and said to the great multitude, ‘These sixteen Bodhisattva-śramaṇeras are rare. Their sense organs are keen; and their wisdom, bright. In their previous existence, they already made offerings to many hundreds of thousands of billions of Buddhas, performed brahma practices under those Buddhas, kept the wisdom of those Buddhas, showed it to the living beings [of the worlds of those Buddhas], and caused them to enter into it. All of you! Approach these [Bodhisattva­sramaneras] from time to time and make offerings to them! Why is that? It is because anyone, be he a Śrāvaka or a Pratyekabuddha or a Bodhisattva, who believes this sūtra expounded by these sixteen Bodhisattvas, keeps it, and does not slander it, will be able to attain Anuttara-samyak-saṃbodhi, that is, the wisdom of the Tathāgata.’”

On my 21-day retreat encouraged by Universal-Sage Bodhisattva, we consider Day 2 of 21.

Day 11 continues Chapter 7, The Parable of the Magic City

Day 11 Text with annotations

Having last month concluded today’s portion of Chapter 7, The Parable of the Magic City, we return to the top and consider what happened when Great-Universal-Wisdom-Excellence Buddha finally attained Anuttara-samyak-saṃbodhi.

The Buddha said to the bhikṣus:
“When Great-Universal-Wisdom-Excellence Buddha attained Anuttara-samyak-saṃbodhi, five hundred billion Buddha-worlds in each of the ten quarters quaked in the six ways, and all those worlds, including those intercepted from the brilliant rays of light of the sun and the moon by the neighboring worlds, were illumined [by great rays of light], and the living beings of those worlds were able to see each other for the first time. They said to each other, ‘How did you appear so suddenly?’ The palaces of the gods of those worlds, including the palace of Brahmans, also quaked in the six ways. The great rays of light which illumined all those worlds were brighter than the rays of light emitted by those gods.

For the remainder of this cycle through the Lotus Sūtra, I will offer observations from my 21-day retreat encouraged by Universal-Sage Bodhisattva. Today was Day 1 of 21.

Day 9 covers Chapter 5, The Simile of Herbs, and introduces Chapter 6, Assurance of Future Buddhahood.

Day 9 Text with annotations

Having last month considered how the Buddha is like the cloud that brings the rain, we consider how he sees the world.

I see all living beings equally.
I have no partiality for them.
There is not ‘this one’ or ‘that one’ to me.
I transcend love and hatred.

I am attached to nothing.
I am hindered by nothing.
I always expound the Dharma
To all living beings equally.
I expound the Dharma to many
In the same way as to one.

I always expound the Dharma.
I do nothing else.
I am not tired of expounding the Dharma
While I go or come or sit or stand.
I expound the Dharma to all living beings
Just as the rain waters all the earth.

I am not tired of giving
The rain of the Dharma to all living beings.
I have no partiality for them,
Whether they are noble or mean,
Whether they observe or violate the precepts,
Whether they live a monastic life or not,
Whether they have right or wrong views,
Whether they are clever or dull.

Those who hear the Dharma from me
Will reach various stages
[Of enlightenment]
According to their capacities

Concluding the tales of the Hoke-kyō (Lotus Sūtra) from Miraculous Stories from the Japanese Buddhist Tradition (Nihon ryōiki), we consider On Receiving a Penalty for Doing Evil because of Ignorance of the Law of Karmic Causation.

Day 8 concludes Chapter 4, Understanding by Faith, and closes the second volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Day 8 Text with annotations

Having last month considered the expedient the rich man thought of to persuade his son to come to him, we consider the expedient the rich man used to get close to son and encourage him.

Seeing him, the father had compassion towards him, and wondered [why he was so base and mean]. Some days later he saw his son in the distance from the window. The son was weak, thin, worn-out, and defiled with dirt and dust. The father took off his necklace, his garment of thin and soft cloth, and other ornaments. He put on tattered and dirty clothing, smeared himself with dust, and carried a dirt-utensil in his right hand. He looked fearful. He [came to the workers and] said, ‘Work hard! Do not be lazy!’

“With this expedient the father came to his son. He said to him, ‘Man! Stay here and work! Do not go anywhere else! I will pay you more. Do not hesitate to take trays, rice, flour, salt and vinegar as much as you need! You can have an old servant if you want to. Make yourself at home! I feel like your father. Do not worry any more! I am old, and you are young. When you work, you do not deceive [the other workers]. You are not lazy. You do not get angry [with the other workers], or reproach them. You are not like the other workers who do these evil things. From now on I will treat you as my son.’

“The rich man gave him a name and called him son. The poor son was glad to be treated kindly, but still thought that he was a humble employee. Therefore, the rich man had him clear dirt for twenty years. After that the father and son trusted each other. Now the son felt no hesitation in entering the house of his father, but still lodged in his old place.

Continuing with tales of the Hoke-kyō (Lotus Sūtra) from Miraculous Stories from the Japanese Buddhist Tradition (Nihon ryōiki), we consider On Being Penalized for Abusing an Official’s Authority and Ruling Unrighteously.

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

Day 7 Text with annotations

Having last month begun Chapter 4, Understanding by Faith, we begin the Parable of the Rich Man and His Poor Son.

“World-Honored One! Allow us to explain our understanding by telling a parable. Suppose there lived a man [in a certain country]. When he was a little boy, he ran away from his father. [The boy] lived in another country for a long time, say, for ten, twenty or fifty years. As time passed by, he became poorer. He wandered about all directions, seeking food and clothing.

“While wandering here and there, he happened to walk towards his home country. At that time his father stayed in a city [of that country]. He had been vainly looking for his son ever since. He was now very rich. He had innumerable treasures. His storehouses were filled with gold, silver, lapis lazuli, coral, amber and crystal. He had many servants, clerks, and secretaries. He also had countless elephants, horses, carts, cows, and sheep. He invested his money in all the other countries, and earned interest. He dealt with many merchants and customers.

“The poor son, having wandered from town to town, from country to country, from village to village, came to the city where his father was living. The father had been thinking of him for more than fifty years since he had lost him, but never told others [that he had a missing son]. He was alone, pining for his son. He thought, ‘I am old and decrepit. I have many treasures. My storehouses are filled with gold, silver, and other treasures. But I have no son [other than the missing one]. When I die, my treasures will be scattered and lost. I have no one to transfer my treasures to. Therefore, I am always yearning for my son.’ The father thought again, ‘If I can find my son and give him my treasures, I shall be happy and peaceful, and have nothing more to worry about.’

Continuing with tales of the Hoke-kyō (Lotus Sūtra) from Miraculous Stories from the Japanese Buddhist Tradition (Nihon ryōiki), we consider On the Immediate Penalty of Violent Death Incurred by an Ignorant Man Who Broke a Wooden Buddha Image a Village Child Had Made in Playing.

Day 6 continues Chapter 3, A Parable

Day 6 Text with annotations

Having last month considered the gift the rich man gives all of his children, we consider how the Buddha is like the father saving his children from the burning house and complete today’s portion of Chapter 3, A Parable.

(The Buddha said to Śāriputra:)
I am like the father.
I am the Saint of Saints.
I am the father of the world.

All living beings are my children.
They are deeply attached
To the pleasures of the world.
They have no wisdom.

The triple world is not peaceful.
It is like the burning house.
It is full of sufferings.
It is dreadful.

There are always the sufferings
Of birth, old age, disease and death.
They are like flames
Raging endlessly.

I have already left
The burning house of the triple world.
I am tranquil and peaceful
In a bower in a forest.

Continuing with tales of the Hoke-kyō (Lotus Sūtra) from Miraculous Stories from the Japanese Buddhist Tradition (Nihon ryōiki), we consider On Receiving the Immediate Penalty Violent Death for Collecting Debts by Force and with High Interest.

Day 5 begins Chapter 3, A Parable

Day 5 Text with annotations

Having last month heard the prediction of Śāriputra future
in gāthās, we consider the reaction to this news by the great multitude.

At that time the great multitude included bhikṣus, bhikṣunīs, upāsakās and upāsikās, that is, the four kinds of devotees; and gods, dragons, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras and mahoragas. When they saw that Śāriputra was assured of his future attainment of Anuttara-samyak-saṃbodhi by the Buddha, they danced with great joy. They took off their garments and offered them to the Buddha. Śakra-Devanam-Indra, the Brahman Heavenly-King, and innumerable other gods also offered their wonderful heavenly garments and the heavenly flowers of mandāravas and mahā-mandāravas to the Buddha. The heavenly garments, which had been released from the hands of the gods, whirled in the sky. The gods simultaneously made many thousands of millions of kinds of music in the sky, and caused many heavenly flowers to rain down.

They said, “The Buddha turned the first wheel of the Dharma at Varanasi a long time ago. Now he turns the wheel of the unsurpassed and greatest Dharma.

Continuing with tales of the Hoke-kyō (Lotus Sūtra) from Miraculous Stories from the Japanese Buddhist Tradition (Nihon ryōiki), we consider On Being Saved by Reciting the Name of Śākyamuni Buddha While Drifting on the Ocean.

Day 4 concludes Chapter 2, Expedients, and completes the first volume of the Sūtra of the Lotus flower of the Wonderful Dharma.

Day 4 Text with annotations

Having last month heard Śākyamuni’s declaration that this Wonderful Dharma is the hidden core of the Buddhas, , we complete Chapter 2, Expedients.

Śāriputra [and others], know this!
As a rule, the Buddhas expound the Dharma
With billions of expedients as stated above,
According to the capacities of all living beings.

Those who do not study the Dharma
Cannot understand it.
You have already realized
The fact that the Buddhas, the World-Teachers, employ expedients,
According to the capacities of all living beings.
Know that, when you remove your doubts,
And when you have great joy,
You will become Buddhas!

[Here ends] the First Volume of the Sūtra of the Lotus flower of the Wonderful Dharma.

Continuing with tales of the Hoke-kyō (Lotus Sūtra) from Miraculous Stories from the Japanese Buddhist Tradition (Nihon ryōiki), we consider On Being Repaid Good and Evil for Copying the Hoke-kyō and for Exploiting Others with Heavy Scales.