Tag Archives: LS19

Day 19

Day 19 concludes Chapter 14, Peaceful Practices, and introduces Chapter 15, The Appearance of Bodhisattvas from Underground

The loving-kindness of Bodhisattvas:

A Bodhisattva-mahāsattva who keeps this Sūtra of the Lotus Flower of the Wonderful Dharma in the latter days after [my extinction] when the teachings are about to be destroyed, should have great loving-kindness towards laymen and monks, and great compassion towards those who are not Bodhisattvas. He should think: ‘They do not know that the Tathāgata expounded expedient teachings according to the capacities of all living beings. They do not hear, know or notice it, or ask a question about it or believe or understand it. Although they do not ask a question about this sūtra, or believe or understand it, I will lead them and cause them, wherever they may be, to understand the Dharma by my supernatural powers and by the power of my wisdom when I attain Anuttara-samyak-saṃbodhi.’

Mañjuśrī! A Bodhisattva-mahāsattva who performs this fourth set of [peaceful] practices after my extinction, will be able to expound the Dharma flawlessly.

The difficulty:

Mañjuśrī! It is difficult to hear even the title of this Sūtra of the Lotus Flower of the Wonderful Dharma [even if you try to do so, walking about] innumerable worlds. Needless to say, it is more difficult to see, keep, read and recite this sūtra.

The reward for the good fight:

The people were under the pressure
Of various sufferings.
They were fighting with the Māras
In order to emancipate themselves
From suffering.
Because I saw all this,
I expounded various teachings to them.
I expounded many sūtras with skillful expedients.

Now I know that they can understand the Sūtra
Of the Lotus Flower of the Wonderful Dharma.
Therefore, I expound it to them lastly
Just as the king took the brilliant gem
Out of his top-knot
And gave it [to the bravest man lastly].

This is the most honorable sūtra.
It is superior to all the other sūtras.
I kept it [in secret]
And refrained from expounding it.
Now is the time to do so.
Therefore, I expound it to you now.

And the benefits:

Anyone who expounds
This supreme teaching
In the evil world after [my extinction]
Will obtain great benefits as previously stated.

And yet not everyone is invited to come to the Sahā-World and preach. Bodhisattvas who had come from other worlds to hear the Lotus Sutra said:

“World-Honored One! If you permit us to protect, keep, read, recite and copy this sūtra, and make offerings to it strenuously in this Sahā-World after your extinction, we will [do so, and] expound it in this world.”

Thereupon the Buddha said to those Bodhisattva-mahāsattvas:

“No, good men! I do not want you to protect or keep this sūtra because there are Bodhisattva-mahāsattvas sixty thousand times as many as the sands of the River Ganges in this Sahā-World. They are each accompanied by attendants also numbering sixty thousand times as many as the sands of the River Ganges. They will protect, keep, read, recite and expound this sūtra after my extinction.”

The solicitude of the practiced Bodhisattvas from Underground:

Those Bodhisattvas had four leaders: 1. Superior-Practice, 2. Limitless-Practice, 3. Pure-Practice, and 4. Steadily-Established-Practice. These four [great] Bodhisattvas were the highest leaders [of those Bodhisattvas]. In the presence of the great multitude, they joined their hands together towards Śākyamuni Buddha, looked up at him, and inquired after him saying:

“World-Honored One! Are you in good health? Are you peaceful or not? Are the living beings, whom you are to save, ready to receive your teachings or not? Do they not fatigue you?’

Thereupon the four great Bodhisattvas sang in gāthās:

World-Honored One, are you peaceful?
Are you in good health?
Are you not tired
With teaching the living beings?
Are they ready
To receive your teaching,
Or are they not?
Do they not fatigue you?

32 Days of the Lotus Sutra

English language versions of the Lotus Sutra divided into 32-parts

In March 2015, I began my 32 Days of the Lotus Sutra Practice. Mornings I use the Nichiren Buddhist Sangha of Greater New England’s Myoho Renge Kyo Romanized, which provides the shindoku version of the Lotus Sutra divided into 32 parts. Each afternoon, I read aloud the same section of the Lotus Sutra in English. (For more on the value of reciting in shindoku, a reading of the Chinese translation of the Sūtra with a Japanese pronunciation, see The Dharma Sound blog post.)

For the first 40 32-day cycles I used the Third Edition of Senchu Murano’s English translation of the Lotus Sutra. Then I started using alternate translations. After 10 cycles through those, I have returned to Murano.

Beginning July 23, 2019, following my self-styled 21-Day Retreat Encouraged by Universal Sage Bodhisattva, I added the recitation of The Sutra of Contemplation of the Dharma Practice of Universal Sage Bodhisattva (Reeves) following Day 32 and the recitation of the Sutra of Innumerable Meanings before Day 1. Since I don’t have shindoku versions of these sutras, I am reading one half in the morning and the remainder in the evening.

Here I note what I read each day.

Lotus Sutra Text

Current Day

  • Sutra of Innumerable Meanings
  • Day 1 covers the first half of Chapter 1, Introductory [Text]
  • Day 2 completes Chapter 1, Introductory. [Text]
  • Day 3 covers the first half of Chapter 2, Expedients. [Text]
  • Day 4 finishes Chapter 2, Expedients, and completes the First Volume of the Sutra of the Lotus flower of the Wonderful Dharma. [Text]
  • Day 5 begins Chapter 3, A Parable [Text]
  • Day 6 continues Chapter 3, A Parable [Text]
  • Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith. [Text]
  • Day 8 concludes Chapter 4, Understanding by Faith, and closes the Second Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 9 covers Chapter 5, The Simile of Herbs, and introduces Chapter 6, Assurance of Future Buddhahood. [Text]
  • Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City. [Text]
  • Day 11 continues Chapter 7, The Parable of the Magic City [Text]
  • Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 13 covers all of Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples. [Text]
  • Day 14 covers all of Chapter 9, The Assurance of Future Buddhahood of the Śrāvakas Who Have Something More to Learn and the Śrāvakas Who Have Nothing More to Learn, and opens Chapter 10, The Teacher of the Dharma. [Text]
  • Day 15 concludes Chapter 10, The Teacher of the Dharma, and opens Chapter 11, Beholding the Stūpa of Treasures. [Text]
  • Day 16 concludes Chapter 11, Beholding the Stupa of Treasures, and completes the Fourth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 17 covers all of Chapter 12, Devadatta, and opens Chapter 13, Encouragement for Keeping this Sutra. [Text]
  • Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices. [Text]
  • Day 19 concludes Chapter 14, Peaceful Practices, and begins Chapter 15, The Appearance of Bodhisattvas from Underground. [Text]
  • Day 20 completes Chapter 15, The Appearance of Bodhisattvas from Underground, and concludes the Fifth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 21 covers all of Chapter 16, The Duration of the Life of the Tathāgata. [Text]
  • Day 22 covers all of Chapter 17, The Variety of Merits. [Text]
  • Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma. [Text]
  • Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas. [Text]
  • Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva. [Text]
  • Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva. [Text]
  • Day 28 covers all of Chapter 24, Wonderful-Voice Bodhisattva, and concludes the Seventh Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva. [Text]
  • Day 30 covers all of Chapter 26, Dhāraṇīs [Text]
  • Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva. [Text]
  • Day 32 covers Chapter 28, The Encouragement of Universal-Sage Bodhisattva, closing the Eighth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Contemplation of Universal Sage

(For more on what I’m doing and why, see this blog post.)