KANJIN HONZON SHO

The Saha-world is the world of the Original Buddha and is the eternal Pure Land, which is free from the three calamities and the four kalpa. In this eternal world, the Buddha never disappeared in the past, nor is He to appear in the future. In consequence, all living beings under the Buddha in the Saha-world are one with Him and eternal. It is because those who believe in the Lotus Sutra, live in the land where they have united themselves with the Buddha and attained the truth of “the three thousand existences in one thought.”

(Background : April 25, 1273, 51 years old, at Sado, Showa Teihon, p.712)

Explanatory note

The world of the Original Buddha Sakyamuni is permanently peaceful and blissful without the traumas of birth and death. Contrarily, in the Saha-world of human beings, there are various sufferings and anxieties caused by three calamities of fire, flood, and storms; and the four types of transitions (Four kalpa): origination, duration, destruction, and annihilation.

In fact, in the realm of the Original Buddha, all existences are absolutely pure and tranquil. The Buddha himself with all other existences has never disappeared in the past nor will He appear in the future. The Buddha and all His disciples are equally enlightened by the glory of the sacred power of Odaimoku.

All beings have already been saved by the Original Buddha and are identified as one with the Buddha.

Despite the Buddha-land being perfect and beautiful, many people still have perverted views in which everything is still burning by the fire of illusions.

Nichiren Daishonin has found truth in the Lotus Sutra which is neither extreme idealism nor extreme realism. According to his teaching, the Buddha-land is not different from the human world. This land is the Buddha-land because it is where the Buddha is expounding the Lotus Sutra.

We, human beings, are the real disciples of the Original Buddha Sakyamuni, and had been taught by Him and have accomplished the Supreme Enlightenment.

This is the sacred relationship between the Original Buddha and the human beings in the Latter Age of the Declining Law. While we believe in the Lotus Sutra and recite Odaimoku, we can recognize our own existence and be able to realize our own divine Buddhahood.

Rev. Syaku

HO-ON JO

I, Nichiren, believe my compassion is boundless because I am devoting myself to salvation of all mankind, overcoming many persecutions. Therefore, “Namu Myoho Renge Ryo,” the teaching for the people in the Latter Age of the Declining Law, will spread forever beyond the ten-thousand-year period. It has the merit of curing the (religious) blindness of all people and blocks the way to hell. This merit is superior to those of Dengyo of Japan, T’ien-t’ai of China, Nagarjuna of India, and Kasyapa, who was the Buddha’s disciple.

Therefore, the practice for a hundred years in the peaceful Pure Land is not worth the merit of chanting Odaimoku for one day in this defiled world. Propagation of the Lotus Sutra in the two-thousand-year period following the death of the Buddha does not give benefit as much as spreading Odaimoku for a while in the Latter Age of the Declining Law. This is not due to my wisdom; it is solely due to the time of the Latter Age in which I live.

(Background ; July 21, 1276, 54 years old, at Minobu, Showa Teihon, p.1248)

Explanatory note

What is the truth of humankind? This has been a long quest in human history. The development of human society was only possible through this quest, and our ancestors had sought the fundamental truth by physical and spiritual training. In other words, the history of humankind is the history of seeking happiness. Civilization has proved that happiness could be attained not by satisfaction of one’s own self but by faith in truth.

However, the quick development of the modern science made us forget this fundamental spirit of humankind, and the civilization that our ancestors have built up is in danger of being corrupted because modern people became more selfish and forgot to work together with others in harmony.
Buddhism also has tried to find true nature of humankind which Buddha taught us. In this modern age, we, Buddhists, should not neglect to find the true spirit of Buddhism and the true mind of the Buddha Sakyamuni.

It is easy to chant “Namu Myoho Renge Kyo.” But it is difficult to understand and believe it, unless we find the true teaching and salvation of the Lotus Sutra, which the Buddha Sakyamuni revealed to us. “Namu Myoho Renge Kyo” was what the Buddha had kept deep in the sutra, and Nichiren Daishonin has revealed it for the first time in the thirteenth century. Nichiren believed that Odaimoku was the most important virtue he could leave behind for us in Buddhist history and proudly announced it to people. He said that it is most important for us to have faith in the teaching and practice in this real world, rather than to practice it in the Pure Land.

Although we read this “Ho-on Jo” quite often without thinking deeply, we must think of the true meaning of the words which Nichiren showed us.
We receive Odaimoku and preserve it in our bodies. At the same time we attain Buddhahood as a natural result of accepting and maintaining the “Namu Myoho Renge Kyo. ”

Rev. Akahoshi

SENJI-SHO

The ocean consists of water from many rivers.
Mount Sumeru consists of soil and rocks. When I, Nichiren, began to believe in the Lotus Sutra, I was like one drop of water in the ocean or a handful of soil of the mountain, compared to all people of Japan. However, if the number of the believers increases from two to three and to hundreds, thousands, millions; then, it becomes the huge Mount Sumeru of Buddhahood or the great ocean of nirvana.

(Background : June 1275, 53 years old, at Minobu, Showa Teihon, p.1054)

Explanatory note

The Nichiren Sect has traditionally held such a slogan as “Itten Shikai Kaiki Myoho,” or “Convert the entire people under the heaven within four seas to the teachings of the Lotus Sutra.” Kenji Miyazawa, a poet and follower of the Lotus Sutra, stated, “There will be no individual happiness until the whole world becomes happy.

Nichiren Daishonin’s earnest desire for the attainment of Buddhahood through the recitation of Odaimoku does not stop at the level of individual salvation. The voice of the recitation should not only penetrate the heart of the individual who recites it but should also achieve the attainment of Buddhahood for the entire people.

He had appealed his religious view to Kamakura Government three times. They were 1.) “Rissho Ankoku Ron” completed and given to the government in 1260, 2.) appeal on the occasion of his persecution at Tatsunokuchi in 1271, and 3.) the appeal to the government in 1274. They were all his frantic efforts to materialize his sincere desire. The four major persecutions and the numerous lesser persecutions all befell him around the time he made these expostulations. They served as tests of his prayer for the happiness and attainment of Buddhahood for the entire world.

He kept his composure throughout these hardships, and stated that the vast ocean consists of drops of water, and Mt. Sumeru is composed of grains of soil. That is, each individual’s voice in the prayer of the Lotus Sutra which he advocated may not reach afar, yet the voice will gain compassion in due course of time and will spread far and wide, eventually reaching the pinnacle of the absolute spiritual awakening of our original teacher, the Buddha Sakyamuni. Nichiren had no doubt that the vast ocean of absolute salvation (i.e., nirvana) would reveal itself to the world. Thus, he confidently predicted the future of propagation and spread of his teaching.

Today, we receive our salvation through the prayer of the Lotus Sutra and enjoy its protection. But we must question to what extent we have responded to Nichiren’s great compassion.

Nichiren has led us to the world of great salvation of the Lotus Sutra. We must in turn do our utmost to spread the salvation of the sutra to the numerous individuals covering the entire land. We must realize that it is the proof of our faith to help to guide the whole world to happiness and attainment of Buddhahood.

Rev. Ikuta

MYOICHI AMA GOZEN GOSHOSOKU

Those who believe in the Lotus Sutra are like the winter season for many hardships come incessantly. Winter is surely followed by spring. We have never heard nor seen that winter returned to fall. We have never heard that the believers in the Lotus Sutra go back to ordinary men. The Lotus Sutra says, “All people who listen to this sutra will attain Buddhahood.”

(Background : May, 1275, 53 years old, at Minobu, Showa Teihon, p.1000)

Explanatory note

Nichiren Buddhists believe tomorrow brings improvement. Nichiren Daishonin’s life was full of conStant persecutions. He had strong belief in the Lotus Sutra and believed in the Buddha’s protection; therefore, he never gave up his hope of attaining Buddhahood. His life was the practice of his belief and materialization of his faith. So he earnestly preached to us to have the same belief and hope in the sutra.

At his time, there were unseasonable weather, poor harvests, famines, epidemics, and social disorders. Nichiren sought causes of these natural disasters and social disorders in various sutras. As a result, he wrote “Rissho Ankoku Ron” which says at the end, “Ye men of little faith, turn your minds and trust yourselves at once to the unique truth of the righteous way! Then ye shall see that the triple worlds of the unenlightened will become the Buddhaland.” The disasters and disorders, he said, were caused by the people’s disbelief in the Lotus Sutra.

“Strong spirit to overcome any hardship” – this is Nichiren Daishonin’s foundation throughout his life. His strong spirit came out of “hope” which he always kept during many continuous persecutions. The hope was belief in the Eternal Lord Buddha who was watching and protecting him always.

Compared with Kamakura Era, we today are living in an unbelievably comfortable environment. But this comfortable living has many weak points as if we are standing on thin ice. It will easily melt.
Chapter 12 of the Lotus Sutra says that the Buddha Sakyamuni had accumulated merits by practising austerities in His previous lives for innumerable kalpa. To practice Buddha’s way, we must foresee our long steps to Buddhahood.

We adhere in small matters, and we are joyful or sad only for matters before our eyes. But we must open our eyes wide and keep the “hope” revealed in the Lotus Sutra deep in our minds.

Rev. Kanai