All posts by John Hughes

Daily Dharma, d25b

Daily Dharma – April 29, 2023

Great-Power-Obtainer, know this! This Sūtra of the Lotus Flower of the Wonderful Dharma benefits Bodhisattva-mahāsattvas, and causes them to attain Anuttara-samyak-saṃbodhi. Therefore, they should keep, read, recite, expound and copy this sūtra after my extinction.

The Buddha gives this explanation to Great-Power-Obtainer Bodhisattva in Chapter Twenty of the Lotus Sūtra. In several places in the sūtra, the Buddha asked who would continue to teach this Wonderful Dharma after his extinction and lead all beings to Anuttara-samyak-saṃbodhi: perfect unsurpassed enlightenment. When he revealed his Ever-Present Existence in Chapter Sixteen, he assured all those receiving his words that his life is not limited to that of the physical body he inhabited. In truth he is leading all beings throughout all time and space to his wisdom, and this Lotus Sūtra he has given us is the embodiment of that wisdom.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 14

Day 14 covers all of Chapter 9, The Assurance of Future Buddhahood of the Śrāvakas Who Have Something More to Learn and the Śrāvakas Who Have Nothing More to Learn, and opens Chapter 10, The Teacher of the Dharma.

Day 14 Text with annotationsPlay MP3

Having last week considered in gāthās the plight of those who disparage the keeper of the Lotus Sutra and those who encourage the keeper of the Lotus Sutra, we conclude today’s portion of Chapter 10, The Teacher of the Dharma.

For eight thousand million kalpas
Offer to the keeper of this sūtra
The most wonderful things to see,
Hear, smell, taste and touch!

If you make these offerings,
And hear [this sūtra] even for a moment,
You will rejoice and say,
“Now I have obtained great benefits.”

Medicine-King! I will tell you.
The Sūtra of the Lotus Flower of the Wonderful Dharma
Is the most excellent sūtra
That I have ever expounded.

The Daily Dharma from Dec. 18, 2022, offers this:

Medicine-King! I will tell you.
The Sūtra of the Lotus Flower of the Wonderful Dharma
Is the most excellent sūtra
That I have ever expounded.

The Buddha sings these verses to Medicine-King Bodhisattva in Chapter Ten of the Lotus Sūtra. Our founder Nichiren explained that the superiority of the Lotus Sūtra lay not in its being more powerful than other Sūtras, but that it leads all beings, without exception, to the Buddha’s own enlightenment. Other teachings distinguish between those who can follow the Buddha Dharma and those who cannot. But this teaching assures everyone who hears it that they will become enlightened.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Tendai Lotus

The Severance of Delusions in Four Teachings

Q: What does it mean for the practitioners of the Four Teachings to sever delusions and [attain] the fruit of enlightenment?

A: Those of the two vehicles, of the Tripiṭaka Teaching, are basically involved in their own salvation and do not seek the fruit of Buddhahood. After a conversion of their mind they can attain mastery. Bodhisattvas, however, after three hundred incalculable aeons, fulfill the Buddhahood of the inferior vehicle by severing their bonds in a single moment through the thirty-four [correct] states of mind at the preparatory level. The lad of the Himalayas offered soft grass, and the Tathāgata accepted it and attained perfect awakening. Thus one [person] fulfilled the Buddha Path on a seat of grass under a tree. This is an inferior Buddha of transformation.

Next, those of the two vehicles in the Shared Teaching are the same as the Tripiṭaka Teaching. However, Bodhisattvas attain the enlightenment of Buddhahood sitting on an angel’s robe beneath a seven-jeweled tree by severing deluded views and attitudes and minute delusions and their habitual propensities, with the wisdom that comes when one’s final single thought corresponds [to reality as emptiness]. This is a superior Buddha of transformation.

Next, the practitioners of the Distinct Teaching cultivate practices over a period of time to attain the wisdom [gained] from gradual contemplation, and they fulfill the Buddhahood of Subtle Awakening under a seven-jeweled tree. This is a Buddha with a body accepted for the sake of saving others.

Next, the methods of the practitioners of the Perfect Teaching are different from [those of] the previous three. The reason is that with the threefold contemplation in a single thought [realizing that reality simultaneously has the threefold aspects of emptiness, conventional existence, and the Middle], one [realizes that] all is integrated and that there is not one color nor scent that is not the Buddha-nature. Without traversing the three aeons one immediately completes the practice of a [Bodhi]sattva, and without transcending one thought, one directly approaches the fruit of the ultimate Buddha Mahāvairocana. One fulfills perfect awakening on a seat of space. The triple body [of the Buddha] is perfectly complete, and there is no one [who is] superior. This result is truly the goal of this [Tendai] school.

Tendai Lotus School Teachings, p 135-136
Daily Dharma, WONS

Daily Dharma – April 28, 2023

The Buddha possesses 32 marks of physical excellence, all of which belong to the category of matter. The Brahma’s voice, pure and immaculate voice of the Buddha, however is invisible. Therefore it is impossible for us to depict it in pictures or statues.

Nichiren wrote this passage in his Treatise on Opening the Eyes of Buddhist Images, Wooden Statues or Portraits (Mokue Nizō Kaigen no Koto). The statues, portraits and other images of the Buddha and other protective deities which we use in our practice are not meant to be idols. They are living examples of the perfections to which we aspire and from which we draw strength. The ceremony in which we “Open the Eyes” of an Omandala or anything else we use in our practice reminds us that everything around us has life. When we hear the Buddha’s voice from them, leading us to enlightenment, then we learn how to improve the world for ourselves and all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 13

Day 13 covers all of Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples.

Day 13 Text with annotationsPlay MP3

Having last month considered the Parable of the Priceless Gem, we consider in in gāthās the Parable of the Priceless Gem and conclude Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples.

Thereupon Ājñāta-Kauṇḍinya and the others, wishing to repeat what they had said, sang in gāthās:

Your assurance of our future Buddhahood
Gives us unsurpassed peace.
Hearing your voice, we have the greatest joy that we have ever had.
We bow to you, to the Buddha of Immeasurable Wisdom.

Now in your presence,
We reproach ourselves for our faults.
The Nirvāṇa we attained was
Only part of the immeasurable treasures of yours.
We were like a foolish man with no wisdom.
We satisfied ourselves with what little we had attained.

Suppose a poor man visited
His good friend, who was very rich.
The friend feasted him
With delicacies.

He fastened a priceless gem
Inside the garment of the man as a gift to him,
And went out without leaving a word.
The sleeping man did not notice [the gift].

The man woke up, and went to another country.
He worked to get food and clothing.
He had much difficulty
In earning his livelihood.

He satisfied himself with what little he earned.
He did not wish to get anything more.
He did not notice the priceless gem
Fastened inside his garment.

The good friend who gave the gem to the poor man
Happened to see him later.
He blamed him severely,
And showed him the gem fastened [inside the garment].

Seeing the gem,
The poor man had great joy.
Now he satisfied his five desires
With many treasures.

We are like the poor man.
In the long night you taught us
Out of your compassion towards us,
And caused us to aspire for unsurpassed [enlightenment].

Because we had no wisdom, we did not notice that.
The Nirvāṇa we attained was only part [of your wisdom].
Satisfying ourselves with it,
We did not wish to attain anything more.

Now you have awakened us, saying:
“What you attained was not true extinction.
When you have the unsurpassed wisdom of the Buddha,
You will attain true extinction.”

Hearing from you that we are assured
Of becoming Buddhas one after another,
And that our worlds will be adorned,
We are joyful in body and mind.

The Daily Dharma from April 5, 2022, offers this:

He satisfied himself with what little he earned.
He did not wish to get anything more.
He did not notice the priceless gem
Fastened inside his garment.

These verses are part of a story told by Ājñāta-Kauṇḍinya and other disciples in Chapter Eight of the Lotus Sūtra. It is about a man whose friend gives him a jewel while he is asleep. Not realizing he has this treasure, the man returns to his ordinary life, desperate to make a living and satisfy his ordinary desires. The story shows how we live when we forget about the jewel of Buddha nature we carry with us.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Tendai Lotus

The Nature of Reality

Q: What is the meaning of “the nature of reality”?

A: This refers to the mind, which is pure by nature. We abandon our raft at the quay of yonder shore; verbal discussion is not necessary in the garden of awakened enlightenment. Thus I have given the general meaning; how can any questions be added?

Tendai Lotus School Teachings, p 134-135
Daily Dharma, d28b

Daily Dharma – April 27, 2023

When the Buddha expounded this Chapter of Wonderful-Voice Bodhisattva, the eighty-four thousand people, who had come accompanying Wonderful-Voice Bodhisattva, obtained the ability to practice the samādhi by which they could transform themselves into other living beings. Innumerable Bodhisattvas of this Sahā-World also obtained the ability to practice this samādhi.

This description comes at the end of Chapter Twenty-Four of the Lotus Sūtra. In the story, Wonderful-Voice Bodhisattva had come to our world of conflict and delusion from his perfect world to hear the Buddha teach the Wonderful Dharma. The Bodhisattvas in this world asked the Buddha about the transformations Wonderful-Voice made to benefit others. This chapter shows how those beings who have vowed to benefit us appear in ways we may not recognize right away. It also shows us the capability we have as Bodhisattvas to transform ourselves for the benefit of others.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 12

Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Day 12 Text with annotationsPlay MP3

Having last month considered the Parable of the Magic City, we conclude today’s portion of Chapter 7, The Parable of the Magic City.

I am like the leader.
I am the leader of all living beings.
I saw that halfway some got tired
With the seeking of enlightenment,
And that they could not pass through the dangerous road
Of birth-and-death and illusions.
Therefore, I expounded to them the teaching of Nirvāṇa
As an expedient to give them a rest, saying:
“You have already eliminated sufferings.
You have done everything you should do.”

Now I see that they have already attained Nirvāṇa
And that they have become Arhats.
Therefore, I now collect the great multitude,
And expound to them the true teaching.

The Buddhas expound the teaching of the Three Vehicles
Only as an expedient.
There is only the One Buddha-Vehicle.
The two [vehicles] were taught only as resting places.

Now I will tell you the truth.
What you attained is not [true] extinction.
Make great efforts in order to obtain
The Buddha’s knowledge of all things.
When you obtain the knowledge of all things
And the ten powers of the Buddha,
And the thirty-two physical marks,
You will be able to say that you attained true extinction.
The Buddhas, the Leaders, expound the teaching of Nirvāṇa
In order to give a rest [to all living beings].
When they see them having already had a rest,
They lead them to the wisdom of the Buddha.

[Here ends] the Third Volume of the Sūtra of the Lotus Flower of the Wonderful Dharma.

The Daily Dharma from April 18, 2023, offers this:

Thereupon Universal-Sage Bodhisattva said to the Buddha:
“World-Honored One! If anyone keeps this sūtra in the defiled world in the later five hundred years after [your extinction], I will protect him so that he may be free from any trouble, that he may be peaceful, and that no one may take advantage [of his weak points].”

Universal-Sage Bodhisattva (Fugen, Samantabhadra) makes this vow to the Buddha in Chapter Twenty-Eight of the Lotus Sutra. In this world of conflict, it can seem like very few people are practicing the Buddha Dharma with us. Nichiren compared those beings alive in this world of conflict to the amount of soil in the whole earth, while those who keep and practice the Lotus Sūtra are like the dirt under a fingernail. The vow of Universal-Sage reminds us that innumerable beings support our practice and that in turn, we support them with our practice.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Tendai Lotus

Delusions and Reality

Q: What is meant by manifesting subtle [reality] without destroying the deluded nature?

A: The essence of the three kinds of delusions is indivisible from the nature of reality. The three kinds of delusions are transformed and produced due to stupidity and illusion. The basis of the four virtuous qualities is also ignorance, because the four virtuous qualities are made manifest through awakening enlightenment. It is analogous to when cold comes and solidifies water into ice, or heat comes and melts the ice and transforms it into water. There is no contaminated water detached from pure water, and one dips for water after breaking the hard ice on top. It is analogous to when one falls asleep and one’s mind is transformed and has various dreams. Phenomenal appearances in the world are like this. The dharmas of mental dreams are also like this. Therefore one seeks enlightenment in the passionate mind. One gains Nirvāṇa within the visible form of the cycle of birth and death. Therefore the Chu-fa wu-hsing Ching says, “Carnal desires are indivisible from the Path. Hatred and stupidity are also likewise.” The Vimalakīrtinirdeśa Sūtra says, “Cravings are indivisible from enlightenment. The cycle of birth and death is indivisible from Nirvāṇa.” The Mahāparinirvāṇa Sūtra says, “Ignorance is converted and changed into enlightenment.” The Buddha explains true enlightenment in this way frequently. Are these not texts that manifest subtle [reality] with regard to delusions?

Tendai Lotus School Teachings, p 134
Daily Dharma, d16b

Daily Dharma – April 26, 2023

Those Buddhas came under the jeweled trees.
The trees are adorned with those Buddhas
Just as a pond of pure water is adorned
With lotus flowers.

In these verses from Chapter Eleven of the Lotus Sūtra, the Buddha describes the scene after he calls the Buddhas of his replicas from innumerable worlds to join him and open the treasure tower of Many-Treasures Buddha. By comparing how a pond is made beautiful by flowers growing in it to how the world is made beautiful with Buddhas in it, the Buddha shows us that wherever we see beauty, we see the Buddha.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com