All posts by John Hughes

Daily Dharma

Daily Dharma – Nov. 25, 2021

Great-Power-Obtainer, know this! This Sūtra of the Lotus Flower of the Wonderful Dharma benefits Bodhisattva-mahāsattvas, and causes them to attain Anuttara-samyak-saṃbodhi. Therefore, they should keep, read, recite, expound and copy this sūtra after my extinction.

The Buddha gives this explanation to Great-Power-Obtainer Bodhisattva in Chapter Twenty of the Lotus Sūtra. In several places in the sūtra, the Buddha asked who would continue to teach this Wonderful Dharma after his extinction and lead all beings to Anuttara-samyak-saṃbodhi: perfect unsurpassed enlightenment. When he revealed his Ever-Present Existence in Chapter Sixteen, he assured all those receiving his words that his life is not limited to that of the physical body he inhabited. In truth he is leading all beings throughout all time and space to his wisdom, and this Lotus Sūtra he has given us is the embodiment of that wisdom.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 4

Day 4 concludes Chapter 2, Expedients, and completes the first volume of the Sūtra of the Lotus flower of the Wonderful Dharma.

Day 4 Text with annotationsPlay MP3
Having last month considered the immeasurable power of the Buddha to employ expedients, we consider the Buddha’s vow.

There is only one teaching, that is, the One Vehicle
In the Buddha-worlds of the ten quarters.
There is not a second or a third vehicle
Except when the Buddhas teach expediently.

The Buddhas lead all Living beings
By tentative names [of vehicles]
In order to expound their wisdom.
They appear in the worlds
Only for the One Vehicle.

Only this is true; the other two are not.
The Buddhas do not save living beings by the Lesser Vehicle.
They dwell in the Great Vehicle.
The Dharma they attained is adorned
With the power of concentration of mind
And with the power of wisdom.
They save all living beings by the Dharma.

I attained unsurpassed enlightenment,
The Great Vehicle, the Truth of Equality.
If I lead even a single man
By the Lesser Vehicle,
I shall be accused of stinginess.
It is not good at all to do this.

I do not deceive
Those who believe me and rely on me.
I am not greedy or jealous
Because I have eliminated all evils.
Therefore, in the worlds of the ten quarters,
I am fearless.

I am adorned with the physical marks of a Buddha.
I am illumining the world with my light.
To the countless living beings who honor me, I will expound
The seal of the truth, that is, the reality of all things.

Know this, Śāriputra!
I once vowed that I would cause
All living beings to become
Exactly as I am.

That old vow of mine
Has now been fulfilled.
I lead all living beings
Into the Way to Buddhahood.

The Daily Dharma from June 21, 2021, offers this:

Know this, Śāriputra!
I once vowed that I would cause
All living beings to become
Exactly as I am.

That old vow of mine
Has now been fulfilled.
I lead all living beings
Into the Way to Buddhahood.

The Buddha sings these verses in Chapter Two of the Lotus Sūtra. Earlier in the chapter he explained that all the teachings he used before the Lotus Sūtra were mere expedients, intended to use our desire for happiness to bring us out of our suffering and onto the path of enlightenment. The expedient teachings were tailored to the ignorant and deluded minds of those who heard them, but had not yet revealed the true wisdom and compassion of the Buddha. Now that we have met this Wonderful Dharma, we are assured of our enlightenment and that of all beings. We learn to see innumerable Buddhas in limitless worlds through unimaginable time, and our own true selves at the heart of reality.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

history, d16b

Moving Forward with an Indomitable Will

The original intention of the Buddha was not to discourage those gathered at the assembly with the teaching of the six difficult and nine easier actions. He taught these to rouse others to resolve to spread the message of the Lotus Sūtra actively throughout one’s life, no matter how hard that might be. He wants those who meet difficulties not to shrink back, but to move forward with an indomitable will. In Open Your Eyes to the Lotus Teaching, Nichiren Shōnin reminisced that his hesitation about spreading the word of the Lotus Sūtra was extinguished immediately when he encountered the six difficult and nine easier actions.

History and Teachings of Nichiren Buddhism, p 87
WONS

The Sharp Sword that Cuts Off the Root of Spiritual Ignorance

QUESTION: What is the sense of knowing which sūtras were preached according to the Buddha’s own mind or not, and which sūtras are easy or difficult to understand and believe?

ANSWER: This doctrine proving the Lotus Sūtra to be the ultimate teaching of all sūtras is the lamp that shines in the darkness of the long night in the world of illusions through life and death, and it is the sharp sword that cuts off the root of spiritual ignorance.

Shokyō to Hokekyō to Nan’I no Koto, The Difficulty and Easiness in Understanding the Lotus Sūtra and Other Sūtras, Writings of Nichiren Shōnin, Doctrine 2, Page 283

Daily Dharma, d3b

Daily Dharma – Nov. 24, 2021

My teaching is wonderful and inconceivable.
If arrogant people hear me,
They will not respect or believe me.

The Buddha sings these verses to Śāriputra in Chapter Two of the Lotus Sūtra. We sometimes think of arrogance as acting as if we know something that we really do not. These verses contrast arrogance with respect and faith. Faith does not mean blind belief. It is still important to ask questions when we don’t understand. Respect does not mean blind obedience, but it does mean that we have confidence in what the Buddha teaches, no matter how difficult it may seem. Arrogance blocks our ability to hear the Buddha. Respect and Faith open our hearts to his enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 3

Day 3 covers the first half of Chapter 2, Expedients.

Day 3 Text with annotationsPlay MP3
Having last month considered that all Buddhas use expedient teachings, we consider the question of the Śrāvakas.

The great multitude at that time included Śrāvakas. [They also included] Ājñāta-Kauṇḍinya, and other Arhats, twelve hundred altogether, who had already eliminated āsravas. [They also included] the bhikṣus, bhikṣunīs, upāsakās, and upāsikās, [that is, the four kinds of devotees] who had already aspired for Śrāvakahood or Pratyekabuddhahood. All of them thought:

“Why does the World-Honored One extol so enthusiastically the power of the Buddhas to employ expedients? Why does he say that the Dharma attained by him is profound and difficult to understand, and that the true purpose of his teachings is too difficult for Śrāvakas and Pratyekabuddhas to know? He expounded to us the teaching of emancipation. We obtained this teaching and reached Nirvāṇa. We do not know why he says all this.”

Thereupon Śāriputra, seeing the doubts of the four kinds of devotees, and also because he, himself, did not understand [why the Buddha had said this], said to the Buddha:

“World-Honored One! Why do you extol so enthusiastically [what you call] the highest [Truth, and the power of the Buddhas to employ) expedients? [Why do you extol) the Dharma which [you say] is profound, wonderful, and difficult to understand? I have never heard you say all this before. The four kinds of devotees also have the same doubts. World-Honored One! Explain all this! Why do you extol so enthusiastically the Dharma which [you say] is profound, wonderful, and difficult to understand?”

See Revealing the Possibility of Buddhahood for All

history, d16b

The Buddha’s Three Orders

[After] having thus called the buddhas [his replicas] to assemble, Śākyamuni Buddha went up into the sky and opened the door of the stūpa of treasures revealing the figure of Many Treasures Buddha. The two Buddhas, Many Treasures Buddha and Śākyamuni Buddha, sat together inside the stūpa. Then, the assembly called out, “Raise us up by your supernatural powers so that we may be able to be with you in the sky!” And Śākyamuni Buddha raised them up into the sky.

Immediately after the Assembly in Space began, Śākyamuni Buddha announced that his time of passing was near, and three times ordered his disciples:

“Make a great vow
To preserve the Dharma forever!”

This order calls his disciples to become teachers of the Dharma, messengers of the Tathāgata in the world after his passing, and faithfully to perform the five practices of the bodhisattvas. In Nichiren Shōnin’s Open Your Eyes to the Lotus Teaching, which he wrote while on Sado Island, he refers to these three orders as the three proclamations.

History and Teachings of Nichiren Buddhism, p 86
WONS

Parents Attain Buddhahood Through Children’s faith in Lotus Sūtra

[W]hat karma made you put faith in the Lotus Sūtra? As your late son had faith in the Lotus Sūtra, is it at his urging that you became a follower of the Lotus Sūtra? Due to the great merit of having faith in this sūtra, I have no doubt that you will meet your son upon visiting the Pure Land of Mt. Sacred Eagle.

In the past a calligrapher named Wu-lung in China fell into hell for slandering the Lotus Sūtra, but he became a Buddha when his son Yi-lung copied the sūtra, offering its merits to his late father. Also, King Wonderful Adornment was an evil ruler, but was led by his two sons, Pure Store and Pure Eyes, in practicing the Lotus Sūtra becoming the Śāla Tree King Buddha. These are some examples in which parents attained the status of Buddhas through their children’s faith in the Lotus Sūtra.

This is especially true with a mother and her children. The reason why it is so is that children’s flesh is mother’s flesh. A mother’s bones are the same as her child’s bones. It is said that when a pine tree grows thick, an oak tree is delighted. When a turf grass dies, an orchid cries. Even among plants, which do not possess minds, joy and sorrow are shared between them. How much more so between a mother and her child! A mother gives birth to her child after nurturing the baby in her womb for nine months and raises her child for years after that. It is only natural for a mother to hope that at death her own children will carry her coffin and bury her. How does a mother feel if her children precede her in death? What can she do with the shame of seeing her child’s funeral and the anxiety about her future life?

Buddhist sūtras cite such tales as a mother pheasant which refused to escape a brush fire and kept on sitting on her eggs till she was burnt to death and a poor woman who refused to take her hands off her baby while swept away by a swift current of the Ganges River. The pheasant then is Bodhisattva Maitreya today, while the woman who was drowned in the Ganges was reborn as the King of the Mahābrahman Heaven, not to speak of yourself who has become Kōnichi Shōnin (Rev. Kōnichi), a practicer of the Lotus Sūtra, due to your deep love for your son. I am sure that you and your son together will visit the Pure Land of Mt. Sacred Eagle. How happy for you two to see each other there! How delightful for you both!

Kōnichi Shōnin Gohenji, A Reply to Rev. Kōnichi, Writings of Nichiren Shōnin, Followers II, Volume 7, Page 155-156

Daily Dharma

Daily Dharma – Nov. 23, 2021

With Nichiren’s boundless compassion, “Namu Myoho Renge Kyo” will be heard forever even beyond the ten-thousand year period of Degeneration. It has the merit of curing the blindness of all people, blocking the way to hell. This merit is superior to those of Dengyō in Japan, T’ien-t’ai in China, Nāgārjuna in India or Kāśyapa who was the Buddha’s disciple. Practice for a hundred years in the Pure Land is not worth the merit of chanting the daimoku for one day in this defiled world. Propagation of the daimoku in a two-thousand year period following the death of the Buddha is not worth as much as spreading the daimoku for even a short while in the Latter Age of Degeneration. This is not from my wisdom; it is solely due to the time in which I live.

Nichiren wrote this passage in his Essay on Gratitude (Hōon-jō). In other writings, he explained that the superiority of the Lotus Sūtra is not in its power to change the world, but its power to lead all beings, without exception, to the same enlightenment the Buddha found. In this sūtra, the Buddha gives us a different idea of time, the world and our lives. All of these are truly boundless, and the Buddha is always here teaching us.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 2

Chapter 1, Introductory (Conclusion).

Day 2 Text with annotationsPlay MP3
Having last month concluded Chapter 1, Introductory, we return to the top and consider Mañjuśrī’s response to Maitreya’s question.

Thereupon Mañjuśrī said to Maitreya Bodhisattva-mahasattva and the other great men:
“Good men! I think that the Buddha, the World-Honored One, wishes to expound a great teaching, to send the rain of a great teaching, to blow the conch-shell horn of a great teaching, to beat the drum of a great teaching, and to explain the meaning of a great teaching.

“Good men! I met many Buddhas in my previous existence. At that time I saw the same good omen as this. Those Buddhas emitted the same ray of light as this, and then expounded a great teaching. Therefore, know this! I think that this Buddha also is emitting this ray of light, and showing this good omen, wishing to cause all living beings to hear and understand the most difficult teaching in the world to believe.

The Daily Dharma from July 10, 2020, offers this:

Good men! I think that the Buddha, the World-Honored One, wishes to expound a great teaching, to send the rain of a great teaching, to blow the conch-shell horn of a great teaching, to beat the drum of a great teaching, and to explain the meaning of a great teaching.

Mañjuśrī declares this to Maitreya and all others gathered to hear the Buddha teach in Chapter One of the Lotus Sūtra. The Buddha had just produced the light from between his eyebrows illuminating the worlds of the ten directions, a sight none but Mañjuśrī had experienced. The great teaching the Buddha was about to expound is the Lotus Sutra. This statement awakens our interest and shows us how to listen to this teaching, as if it were a great cooling rain or the loud call of a conch-shell or drum.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com