Saien, a priest of the Tōji Temple was from Suhō Province. Since his youth, he had recited the Hokekyō with a firm faith.

In the prime of his life, he returned to his native province and lived in the Misanji Temple known for its miraculous Kannon. Saien recited the Hokekyō, offered incense and flowers, and remained in the temple for several years.

The snow fell heavily one winter. For several tens of days no one could come to the temple because of the high-piled snow. Saien almost starved to death. Still reciting the Hokekyō, he endured his hunger.

When he looked at the temple yard one morning, he saw a deer that had been killed by a wolf. Saien took and ate some of the venison. He continued his recitation.

Saien survived for three days on the meat which he had boiled in a pan. Villagers finally came to the temple. Saien was very ashamed of having eaten the venison. However, when the villagers looked into the pan they only saw pieces of oak.

Feeling strange, the villagers asked Saien, “Why have you cooked these pieces of wood?” Seeing the deer meat transformed into the pieces of wood in the pan, Saien thought, “Something most extraordinary and unknown since olden times has happened.”

Saien told the villagers the detailed story of the deer meat. Hearing this story, the joyous villagers were deeply moved and said, “This truly results from the mercy of Kannon and the power of the recitation of the sūtra.”

Saien looked at the Kannon statue of the temple and found that the side of the statue had been carved out and a large hole made. He clearly understood that the Kannon had become incarnated as the dead deer to provide him with food. Saien developed a stronger faith in Kannon and recited the Hokekyō more fervently.

Later many more miraculous events occurred, but all of them cannot be mentioned here.
(Page 96)

Priest Ryosan was from an eastern province. He was never idle but was strong and active by nature. Since entering the priesthood, he had abstained from cereals, and ate only greens. He did nothing but recite the Hokekyō. He lived in a remote place in a deep mountain and never resided among people.

He used vines and birch bark as his best clothes, and the shade under trees as his finest mansions. He always considered his body to be as fragile as foam, and his life to be as perishable as the morning dew. If he had cherished his body as a treasure, how could he ever receive the protection of the Rasetsu guardians of the Law? He also thought, “My body is a temporary shelter for the Five Shades and the Demons of the Four Delusions who distract my mind so that I commit various sins. So how sad it is! My wisdom is not comparable even to that of the Suffering Bird of Snow Mountain, nor are my offerings comparable to that of the Lotus King who turned himself into a red fish for the nourishment of his sick people.”

Thinking thus, Ryōsan was never concerned about covering and feeding his body.

Ryōsan ascended Mount Mitake and lived on Tokoro Peak for scores of years during which he recited only the Hokekyō, while engaging in difficult ascetic practices. In the beginning demon deities appeared as fearsome figures but tried in vain to frighten Ryōsan. Later they came to him with offerings of fruits and nuts, and were accompanied by bears, foxes and even poisonous snakes. Sometimes beautiful Heavenly Ladies including Kōtainyo, a rasetsu woman, descended and paid homage to him by bowing.

The offerings of noble and lowly people did not overjoy Ryōsan, nor did evil slander affect him. When talking with people, he never forgot to recite the sūtra. While closing his eyes in sleep, his reciting voice sounded more sonorously.

At the end of his life, his complexion became fairer, his face glowed with joy, his body had no pain, and his mind was high-spirited. When friends asked why Ryōsan was so pleased, he replied, “Finally my solitary self, which has endured poverty all these years, is now blooming with glory and official titles. How can I help rejoicing? I am abandoning my soiled body of delusion and transiency and receiving the pure and permanent fruit of the Buddha!” Ryōsan passed away as he finished speaking. (Page 76-77)

Miraculous Tales of the Lotus Sutra from Ancient Japan



NOTES:

• The Five Shades refers to temporary existence in this world of phenomena, which consists of five elements of form, perception, ideas, volition, and consciousness.
• The Four Delusions refers to the Four Illusions, the permanence, the pleasure, and the purity of this world, and the existence of ego.
• It refers to the bird in the Snow Mountains or in the Himalaya Mountains which cries because of suffering from the cold.

Priest Chinren was a disciple of Great Abbot Myōson of the Miidera Temple. He was born in Mutsu Province and came to the capital when he was still small. Following his karmic destiny, he took the tonsure and practised the Way. Thanks to his firm faith and his devoted concentration, he could memorize the Hokekyō.

He visited various miraculous places and withdrew for the ango retreat at each place. His difficult ascetic practices were rewarded by many marvelous revelations.

When in his prime, Chinren left Mutsu Province for the capital. On the way in the wild fields, Chinren and his attendants were trapped in the midst of the fire which had been set purposely to drive out animals for hunting. The fire extended for several hundred square chō, and Chinren and his men were completely surrounded by flames. Having no means of escape, they grievously mourned their prospect of being burnt to death. The frightened and confused horses jumped into the fire.

As Chinren realized that they could not save their lives, he decided to renounce his life, fervently recited the Hokekyō with his hands pressed together, and solely wished for rebirth in the Pure Land. When he began to recite the second roll, the smoke became unbearable and the fire was fiercely pressing on him. Chinren lay prone in the bushes, placing his forehead on the ground, and single-mindedly recited the Hokekyō. After a while, the burning flames subsided, the smoke disappeared, and Chinren felt cool. Raising his head, Chinren looked about and found the fire extinct. Several square jō around him remained unincinerated. He clearly knew that they had been saved by the marvelous power of the sūtra. Throwing his body on the ground, the rejoicing Chinren paid homage to the Law and affirmed his faith in the Way. Chinren and his men were immensely impressed with their miraculous survival.

Thereafter, Chinren respected the Law more devotedly, and relied on it more heavily. For years Chinren recited the sūtra and engaged in the veneration of the Law and the ascetic practices, wherever he was. He was never negligent, and finally attained Buddhahood. (Page 80-81)