I see all living beings equally.
I have no partiality for them.
There is not ‘this one’ or ‘that one’ to me.
I transcend love and hatred.

The Buddha makes this declaration in Chapter Five of the Lotus Sūtra. He compares himself to a rain shower that waters all plants equally. He uses this example to show us how we should approach all living beings. Our respect for them and wish that they become enlightened cannot depend on whatever personal feelings we have towards them.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

I have expounded many sūtras. I am now expounding this sūtra. I also will expound many sūtras in the future. The total number of the sūtras will amount to many thousands of billions. This Sūtra of the Lotus Flower of the Wonderful Dharma is the most difficult to believe and the most difficult to understand.

The Buddha declares these lines to Medicine-King Bodhisattva in Chapter Ten of the Lotus Sūtra. At the beginning of this Sūtra, the Buddha held back from teaching because he thought people might not be ready to hear it. He also said that the Dharma he teaches cannot be understood by reasoning. We need both faith and understanding to practice the Wonderful Dharma. The Buddha also reminds us to appreciate how difficult faith and understanding are, both for ourselves and others.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Good men or women in the future who hear this Chapter of Devadatta of the Sūtra of the Lotus Flower of the Wonderful Dharma with faithful respect caused by their pure minds, and have no doubts [about this chapter], will not fall into hell or the region of hungry spirits or the region of animals. They will be reborn before the Buddhas of the worlds of the ten quarters.

The Buddha makes this prediction in Chapter Twelve of the Lotus Sūtra. In this Chapter, he assures Devadatta, an evil man who creates great harm, that he too will eventually reach the enlightenment of the Buddha. This prediction is for the rest of us too. It shows that when we nourish our capacity for respect for all beings, no matter how much harm they create, then we uproot the causes of our own greed and fear, and we will always find ourselves in a realm where the Buddha teaches the Wonderful Dharma.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

However, we now live in the Latter Age of Degeneration, when disputes and quarrels are rampant while the True Dharma is lost. There is nothing but evil lands where evil rulers, evil subjects and evil people reject the True Dharma, showing respect only to evil dharmas and evil teachers. Evil spirits take advantage of this, filling the lands with the so-called three calamities and seven disasters.

Nichiren wrote this passage in his Treatise on the True Way of Practicing the Teaching of the Buddha (Nyosetsu Shugyō-shō). It can be hard for us to imagine how what we believe can change our society. We think we have to create a new political system, or put the right people in power, or acquire wealth before we can have peace. What would happen in a world where people believed their happiness was intertwined with that of others? What happens in a world where people believe their happiness has to come at the expense of others? Our beliefs are far more powerful than we realize. When we put our belief in the Buddha’s description of the world as it is, and see our place in it as Bodhisattvas who have chosen to be here to benefit others, the world changes before our eyes.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

It is not difficult
To grasp the sky,
And wander about with it
From place to place.
It is difficult
To copy and keep this sūtra
Or cause others to copy it
After my extinction.

The Buddha sang these verses in Chapter Eleven of the Lotus Sūtra for all those who had come to hear him teach. When we start on the path of enlightenment by finding joy in the Buddha Dharma, we might believe that the world will change around us to meet our expectations, and that we will have no more difficulties. Then when we do find hard times, we may even abandon this wonderful practice and go back to our habits of gratifying ourselves. Our founder Nichiren lived through unimaginable hardships so that we who follow him would not lose this precious teaching. The Buddha in these verses reminds us that difficulties are part of our practice, and that we can find a way to use any situation in life to benefit others.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Star-King-Flower! This sūtra saves all living beings. This sūtra saves them from all sufferings, and gives them great benefits. All living beings will be able to fulfill their wishes by this sūtra just as a man who reaches a pond of fresh water when he is thirsty, just as a man who gets fire when he suffers from cold.

The Buddha gives this description of the merits of the Lotus Sūtra to Star-King-Flower Bodhisattva in Chapter Twenty-Three of the Lotus Sūtra. The comparison of our bodily desires to our desire for enlightenment shows the kind of joy we can expect when we realize what this teaching can accomplish. Anyone whose thirst is quenched is sure to become thirsty again, now matter how pleasant it is to drink. The Buddha Dharma fulfills a thirst of which we may not even be aware. We are certain that things in this world of conflict will bring us joy. When we realize they can only bring us pleasure, and know the difference between joy and pleasure, we become aware of our true wishes and what this sūtra does for us.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

The arrogant bhikṣus, bhikṣuṇis, upāsakas and upāsikās, that is, the four kinds of devotees who had abused him and caused him to be called Never-Despising, saw that he had obtained great supernatural powers, the power of eloquence, and the great power of good tranquility. Having seen all this, and having heard the Dharma from him, they took faith in him, and followed him.

The Buddha tells this story of Never-Despising Bodhisattva in Chapter Twenty of the Lotus Sūtra. Earlier in the sūtra, when the Buddha came out of his meditation to teach the Wonderful Dharma, five thousand of those gathered to hear him stood up and walked away. The Buddha did not stop them, and described them as arrogant: believing they knew something they did not. The arrogance of those who abused Never-Despising Bodhisattva, whose practice was to declare his respect for all beings, was rooted in their not seeing the Buddha’s wisdom in him and believing that they were superior to him. We can only learn from those we respect, and create misery only for ourselves when we despise.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Kāśyapa, and all of you present here! It is an extraordinarily rare thing to see that you have understood, believed and received the Dharma which I expounded variously according to the capacities of all living beings because it is difficult to understand the Dharma which the Buddhas, the World-Honored Ones, expound according to the capacities of all living beings.

The Buddha makes this declaration to his disciple Kāśyapa and all those gathered to hear him teach in Chapter Five of the Lotus Sūtra. The Buddha knows how hard it is to set aside our delusions and understand what he is teaching us. When the Buddha teaches with expedients, he lets us stay in the comfort of our own minds. With the Wonderful Dharma of the Lotus Sūtra, he takes us into the unfamiliar areas of his own mind. Only when we gain confidence in the Buddha as our guide can we stay with this teaching and not regress to the contentment of our attachments.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Seeing that you have peacefully attained
The enlightenment of the Buddha,
We, too, have obtained benefits.
Congratulations! How glad we are!

The children of Great-Universal-Wisdom-Excellence Buddha sing these verses to their father in Chapter Seven of the Lotus Sūtra. They realize that when one being reaches enlightenment, it is a benefit for all beings. In Chapter Ten, the Buddha teaches that many people will hate his Wonderful Dharma with jealousy during his lifetime, and many more will be jealous of it after his extinction. These people see the Buddha as different from themselves, and do not understand how they can become as enlightened as he is. They believe that for one person to gain, another must lose. The Buddha shows that all beings benefit from his teaching. Nothing is taken away from anyone.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

When he said this, people would strike him with a stick, a piece of wood, a piece of tile or a stone. He would run away to a distance, and say in a loud voice from afar, ‘I do not despise you. You will become Buddhas.’

The Buddha tells this story of Never-Despising Bodhisattva in Chapter Twenty of the Lotus Sūtra. This Bodhisattva did not read or recite sūtras. His sole practice was to tell everyone he met, “I respect you deeply. I do not despise you.” Despite this pure practice, many people became angry and abused him because of their own perverted minds. He did not stay where he could suffer their abuse, and he still maintained his respect for them, despite their behavior. This and the other examples in the Lotus Sūtra of Bodhisattvas are examples for us who aspire to practice this Wonderful Teaching.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com