This is another in a series of weekly blog posts comparing and contrasting the Sanskrit and Chinese Lotus Sutra translations.
Senchu Murano’s English translation of Kumārajīva’s Chinese Lotus Sutra begins Chapter 21, The Supernatural Powers of the Tathāgatas, with this scene:
Thereupon the Bodhisattva-mahāsattvas as many as the particles of dust of one thousand worlds, who had sprung up from underground, joined their hands together towards the Buddha with all their hearts, looked up at his honorable face, and said to him:
“World-Honored One! After your extinction, we will expound this sūtra in the worlds of the Buddhas of your replicas and also in the place from which you will pass away. Why is that? It is because we also wish to obtain this true, pure and great Dharma, to keep, read, recite, expound and copy [this sūtra], and to make offerings to it.”
Thereupon the World-Honored One displayed his great supernatural powers in the presence of the multitude, which included not only the many hundreds of thousands of billions of Bodhisattva-mahāsattvas who had already lived in this Sahā-World [before the arrival of the Bodhisattvas from underground], headed by Mañjuśrī, but also bhikṣus, bhikṣunīs, upāsakās, upāsikās, gods, dragons, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, mahoragas, men and nonhuman beings.
H. Kern’s English translation of the 11th century Nepalese Sanskrit Lotus Sutra has an identical beginning for his Chapter 20, Conception of the Transcendent Power of the Tathāgatas:
Thereupon those hundred thousands of myriads of koṭis of Bodhisattvas equal to the dust-atoms of a macrocosm, who had issued from the gaps of the earth, all stretched their joined hands towards the Lord, and said unto him: We, O Lord, will, after the complete extinction of the Tathāgata, promulgate this Dharmaparyāya everywhere (or on every occasion) in all Buddha-fields of the Lord, wherever (or whenever) the Lord shall be completely extinct. We are anxious to obtain this sublime Dharmaparyāya, O Lord, in order to keep, read, publish, and write it.
But then Kern’s translation transforms Kumārajīva’s “multitude, which included not only the many hundreds of thousands of billions of Bodhisattva-mahāsattvas who had already lived in this Sahā-World [before the arrival of the Bodhisattvas from underground]” from passive observers to active participants.
Thereupon the hundred thousands of myriads of koṭis of Bodhisattvas, headed by Mañjuśrī; the monks, nuns, male and female lay devotees living in this world; the gods, Nāgas, goblins, Gandharvas, demons, Garuḍas, Kinnaras, great serpents, men, and beings not human, and the many Bodhisattvas Mahāsattvas equal to the sands of the river Ganges, said unto the Lord: We also, O Lord, will promulgate this Dharmaparyāya after the complete extinction of the Tathāgata. While standing with an invisible body in the sky, O Lord, we will send forth a voice, and plant the roots of goodness of such creatures as have not (yet) planted roots of goodness.
And then Kern includes this quote from the Buddha:
Then the Lord addressed the Bodhisattva Mahāsattva Viśiṣṭacāritra, followed by a troop, a great troop, the master of a troop, who was the very first of those afore-mentioned Bodhisattvas Mahāsattvas followed by a troop, a great troop, masters of a troop: Very well, Viśiṣṭacāritra, very well; so you should do; it is for the sake of this Dharmaparyāya that the Tathāgata has brought you to ripeness.
At this point Murano offers:
[The Buddha] stretched out his broad and long tongue upwards until the tip of it reached the World of Brahman. Then he emitted rays of light with an immeasurable variety of colors from his pores. The light illumined all the worlds of the ten quarters. The Buddhas who were sitting on the lion-like seats under the jeweled trees also stretched out their broad and long tongue and emitted innumerable rays of light. Śākyamuni Buddha and the Buddhas under the jeweled trees displayed these supernatural powers of theirs for one hundred thousand years.
Kern, however, includes Many-Treasures Buddha and adds new details to this scene:
Thereupon the Lord Śākyamuni, the Tathāgata, &c., and the wholly extinct Lord Prabhūtaratna, the Tathāgata, &c., both seated on the throne in the center of the Stūpa, commenced smiling to one another, and from their opened mouths stretched out their tongues, so that with their tongues they reached the Brahma-world, and from those two tongues issued many hundred thousand myriads of koṭis of rays. From each of those rays issued many hundred thousand myriads of koṭis of Bodhisattvas, with gold colored bodies and possessed of the thirty-two characteristic signs of a great man, and seated on thrones consisting of the interior of lotuses. Those Bodhisattvas spread in all directions in hundred thousands of worlds, and while on every side stationed in the sky preached the law. Just as the Lord Śākyamuni, the Tathāgata, &c., produced a miracle of magic by his tongue, so, too, Prabhūtaratna, the Tathāgata, &c., and the other Tathāgatas, &c., who, having flocked from hundred thousands of myriads of koṭis of other worlds, were seated on thrones at the foot of jewel trees, by their tongues produced a miracle of magic.
The Lord Śākyamuni, the Tathāgata, &c., and all those Tathāgatas, &c., produced that magical effect during fully a thousand years.
Leon Hurvitz, who used both Kumārajīva’s Chinese translation and a Sanskrit compilation of the Lotus Sutra, follows Kumārajīva and notes the difference in the Sanskrit.
Next: Dedication to the Lotus Sutra
