Day 8 concludes Chapter 4, Understanding by Faith, and closes the second volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

In yesterday’s reading of Chapter 3, A Parable, Sakyamuni said:

Even you, Sariputra,
Have understood this sutra
Only by faith.
Needless to say,
The other Sravakas cannot do otherwise.
They will be able to follow this sutra
Only because they believe my words,
Not because they have wisdom.

And it is not by accident that the next day we reach Chapter 4, Understanding by Faith, and those very same Sravakas and their Parable of the Rich Man and His Poor Son.

Last month, I focused on the fact that the word “faith” does not appear in the chapter outside the title.

This time through I see even less evidence of faith. The Rich Man had to raise up the “base and mean” son, giving him more and more responsibility, calling him “son” and treating him as a son. And yet, when the day finally comes for the Rich Man to give his treasures to his son:

He thought, ‘I never dreamed of having this store of treasures myself. It has come to me unexpectedly.’

But the effort was still successful:

Today we are not what we were then.
We have obtained
What we did not expect
Today we are not what we were then.
We have obtained
What we did not expect
To obtain
Just as the poor son obtained
The innumerable treasures.

World-Honored One!
We have attained enlightenment, perfect fruit.
We have secured pure eyes
With which we can see the Dharma-without-asravas.

We observed the pure precepts of the Buddha
In the long night.
Today we have obtained the effects and rewards
[Of our observance of the precepts].
We performed the brahrna practices for long
According to the teachings of the King of the Dharma.
Now we have obtained the great fruit
Of the unsurpassed Dharma-without-asravas.

We are Sravakas in this sense of the word.
We will cause all living beings
To hear the voice telling
Of the enlightenment of the Buddha.

We are Arhats
In the true sense of the word.
All gods and men,
All Maras and Brahmans
In the worlds
Should make offerings to us.

You, the World-Honored One, are the great benefactor.
By doing this rare thing,
You taught and benefited us
Out of your compassion towards us.

The Bottom Line:

The Buddhas expound the Dharma
In perfect freedom.
Knowing the various desires and dispositions
Of all living beings,
They expound the Dharma
With innumerable parables
And with innumerable similes
According to their capacities.

Some living beings planted the roots of good
In their previous existence.
Some of the roots have fully developed.
Seeing all this, the Buddhas understand
The capacities of all living beings,
And divide the teaching of the One Vehicle into three,
According to the capacities
Of all living beings.

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

Parable of the Burning House

I have already left
The burning house of the triple world.
I am tranquil and peaceful
In a bower in a forest.

This triple world
Is my property.
All living beings therein
Are my children.

There are many sufferings
In this world.
Only I can save
[All living beings].

I told this to all living beings.
But they did not believe me
Because they were too much attached
To desires and defilements.

Therefore, I expediently expounded to them
The teaching of the Three Vehicles,
And caused them to know
The sufferings of the triple world.
I opened, showed, and expounded
The Way out of the world.

Those children who were resolute in mind
Were able to obtain
The six supernatural powers
Including the three major supernatural powers,
And to become cause-knowers
Or never-faltering Bodhisattvas.

Sariputra!
With this parable I expounded
The teaching of the One Buddha-Vehicle
To all living beings.
All of you will be able to attain
The enlightenment of the Buddha
If you believe and receive
These words of mine.

Believed and received!

Day 6 continues Chapter 3, A Parable

Each time through this part of the Lotus Sutra I’m reminded of those people, especially the young, “playing joyfully”:

They are not frightened at the sufferings or afraid of them. They do not dislike them or try to get rid of them. They are running about this burning house of the triple world, and do not mind even when they undergo great sufferings.

How do you reach them and awaken them? How do you cause them to act?

Sariputra! I also thought, ‘If I extol my insight, powers, and fearlessness in the presence of those living beings only by my supernatural powers and by the power of my wisdom, that is to say, without any expedient, they will not be saved because they have not yet been saved from birth, old age, disease, death, grief, sorrow, suffering and lamentation, but are burning up in the burning house of the triple world. How can they understand the wisdom of the Buddha?’

What toys could catch the attention of the children today? Perhaps a Pokemon stop outside the walls of the burning house, safe from the dangers inside.

Day 5 begins Chapter 3, A Parable

Sariputra is happy to learn he will become a Buddha but he wants everyone to know that he felt betrayed:

I walked about mountains and valleys,
Or sat under a tree in a forest, thinking this over.
I reproached myself with a deep sigh:
‘Why was I deceived?
We also are sons of the Buddha
[Just as the Bodhisattvas are].
We entered the same [ world]
[Of the] Dharma-without-asravas.
But we shall not be able to expound
Unsurpassed enlightenment in the future.
We are in the same [ world of the] Dharma.
But we shall not be given
The golden body with the thirty-two marks,
The ten powers, and the emancipations [of the Buddha].
We are deprived of the hope
To have the eighty wonderful marks,
The eighteen unique properties
And the other merits [of the Buddha].”

But Sakyamuni is having none of it:

Now I will tell you in the presence of this great multitude including gods, men, sramanas, and brahmanas. Under two billion Buddhas in the past, I always taught you in order to cause you to attain unsurpassed enlightenment. You studied under me in the long night. I led you with expedients. Therefore, you have your present life under me.

Sariputra! I caused you to aspire for the enlightenment of the Buddha in your previous existence. You forgot all this, and thought that you had already attained extinction. In order to cause you to remember the Way you practiced under your original vow, I now expound to the Sravakas this sutra of the Great Vehicle called the “Lotus Flower of the Wonderful Dharma, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas.”

If only we could remember.

Day 4 finishes Chapter 2, Expedients, and completes the first volume of the Sutra of the Lotus flower of the Wonderful Dharma.

Recently I’ve been reprinting the contents of a “The Doctrines of Nichiren with a Sketch of His Life.” The book was first published in 1893 and it has been thought provoking to see the difference in focus while maintaining the teachings of Nichiren.

Take for instance this statement:

Now the real state of visible things is one of emptiness and relativity. All phenomena, mental and material, in all times and spaces, are to be conceived of as existing subjectively in the consciousness of every individual, as his own physical and mental states, and thus only; so that the differences and varieties which distinguish things from one another must be regarded as purely imaginary and misleading, without any foundation in fact. Grasp this, and you have the Truth, and everything will then appear to you as it is in reality; you will see it as it is in itself.
Doctrines of Nichiren (1893)

This concept is underlined in today’s reading in several places in the last half of Chapter 2, Expedients:

All things are from the outset
In the state of tranquil extinction.

And…

They know the Highest Truth of Tranquil Extinction.
They have the power to employ expedients.
Although they expound various teachings,
Their purpose is to reveal the Buddha-Vehicle.

And…

I thought:
“I appeared in the defiled world.
Just like the other Buddhas,
I will expound the Dharma
According to the capacities of all living beings.”
Having thought this, I went to Vārāṇasī,
And expounded the Dharma to the five bhiksus
With expedients
Because the state of tranquil extinction of all things
is inexplicable by words.

The Doctrines of Nichiren goes on to say:

[T]he multitude, being still unenlightened, are unable to perceive the great truth that this present world is the world of Buddhas and of Glorious Light, and are unconscious of the Paradise into which they have already actually entered. Their minds being thus confused, they give rein to the four passions of avarice, anger, folly, and pride, and find themselves in the painful regions of birth, old age, disease, and death; so that they are obliged to pass through a series of transmigrations in the world of evils, which is ever a prey to Great Fire in times past, and present, and future. But all these pains and miseries are, in fact, voluntarily incurred by the people themselves; they are not proper and natural to the real state of the world, which is, in itself, free from them altogether.
Doctrines of Nichiren (1893)

Something to meditate on while chanting Namu Myoho Renge Kyo

Day 3 covers the first half of Chapter 2, Expedients.

Having covered the Ten Suchnesses last month, I want to underline that you can’t just understand the dharma.

The Dharma cannot be shown.
It is inexplicable by words.
No one can understand it
Except the Buddhas
And the Bodhisattvas
Who are strong in the power of faith.

Even the Buddhas’ disciples who made offerings
To the [past] Buddhas in their previous existence,
[Even the disciples] who eliminated all asravas,
[Even the disciples] who are now at the final stage
Of their physical existence,
Cannot understand [the Dharma].

As many people as can fill the world,
Who are as wise as you, Sariputra, will not be able
To measure the wisdom of the Buddhas,
Even though they try to do so with their combined efforts.

As many people as can fill the worlds of the ten quarters,
Who are as wise as you, Sariputra,
Or as many other disciples of mine
As can fill the ksetras of the ten quarters,
Will not be able to know [the wisdom of the Buddhas]
Even though they try to do so with their combined efforts.

As many Pratyekabuddhas as can fill
The worlds of the ten quarters, or as many as bamboo groves,
Who are wise enough to reach
The final stage of their physical existence without asravas,
Will not be able to know
Even a bit of the true wisdom of the Buddhas
Even though they continue trying to do so with all their hearts
For many hundreds of millions of kalpas.

As many Bodhisattvas as rice-plants, hemps, bamboos or reeds,
Or as can fill the ksetras of the ten quarters,
Who have just begun to aspire for enlightenment,
Who made offerings to innumerable Buddhas in their previous existence,
Who understand the meanings of the Dharma [in their own ways],
And who are expounding the Dharma [as they understand it],
Will not be able to know the wisdom of the Buddhas
Even though they continue trying to do so with all their hearts
And with all their wonderful wisdom
For as many kalpas as there are sands in the River Ganges.

As many never-faltering Bodhisattvas
As there are sands in the River Ganges
Will not be able to know the wisdom of the Buddhas
Even though they try to do so with all their hearts.

(He said to Sariputra again:)
I have already attained
The profound and wonderful Dharma,
The Dharma without asravas, the inconceivable Dharma.
It is known only to me
And to the Buddhas of the worlds of the ten quarters.

Sariputra, know this!
The Buddhas do not speak differently.
Have great power of faith
In the Dharma expounded by the Buddhas!
As a rule, the Wo rld-Honored Ones expound the true teaching
Only after a long period [of expounding expedient teachings].

You can’t intellectualize, analyze or otherwise rationalize the dharma. The key is the great power of faith and practice and study and faith and practice and study and again and again.

Day 2 completes Chapter 1, Introductory.

Last month I discussed Manjusri’s prediction of what the light being emitted by Sakyamuni portends. Today, Manjusri’s recollection of what he saw “innumerable, inconceivable, asamkya kalpas ago” underscores that what is to come is not some ordinary lecture but a sutra of very rare greatness.

“Good men! Innumerable, inconceivable, asamkya kalpas ago, there lived a Buddha called Sun-Moon-Light, the Tathagata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. He expounded the right teachings. His expounding of the right teachings was good at the beginning, good in the middle, and good at the end. The meanings of those teachings were profound. The words were skilful, pure, unpolluted, perfect, clean, and suitable for the explanation of brahma practices. To those who were seekng Sravakahood, he expounded the teaching of the four truths, a teaching suitable for them, saved them from birth, old age, disease, and death, and caused them to attain Nirvana. To those who were seeking Pratyekabuddhahood, he expounded the teaching of the twelve causes, a teaching suitable for them. To Bodhisattvas, he expounded the teaching of the six paramitas, a teaching suitable for them, and caused them to attain Anuttara-samyak-sambodhi, that is, to obtain the knowledge of the equality and differences of all things.

After his extinction there appeared a Buddha also called Sun­Moon-Light. After his extinction there appeared another Buddha also called Sun-Moon-Light. In the same manner, twenty thousand Buddhas appeared in succession, all of them being called Sun-­Moon-Light with the surname Bharadvaja.

Maitreya, know this! All those Buddhas were called Sun-Moon­light with the ten epithets. Their expounding of the Dharma was good at the beginning, good in the middle, and good at the end. The last Sun-Moon-Light Buddha was once a king. He had eight sons born to him before he renounced the world. The first son was called Having-Intention; the second, Good-Intention; the third, Infinite-­Intention; the fourth, Treasure-Intention; the fifth, Increasing-Intention; the sixth, Doubts-Removing-Intention; the seventh, Resounding-Intention; and the eighth, Dharma-Intention. These eight princes had unhindered powers and virtues. Each of them was the ruler of the four continents [of a Sumeru-world]. Having heard that their father had renounced the world and attained Anuttara-samyak-sambodhi, they abdicated from their thrones, and followed their father. They renounced the world, aspired for the Great Vehicle, performed brahma practices, and became teachers of the Dharma. They had already planted the roots of good under ten million Buddhas in their previous existence.

Thereupon the last Sun-Moon-Light Buddha expounded a sutra of the Great Vehicle called the ‘Innumerable Teachings, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas.’ Having expounded this sutra, he sat cross-legged [facing the east] in the midst of the great multitude, and entered into the samadhi for the purport of the innumerable teachings. His body and mind became motionless.

Thereupon the gods rained mandarava-flowers, maha­mandarava-flowers, manjsaka-flowers, and maha-manjuSaka­flowers upon the Buddha and the great multitude. The world of the Buddha quaked in the six ways. The great multitude of the congregation, which included bhiksus, bhiksunis, upasakas, upasikas, gods, dragons, yaksas, gandharvas, asuras, garudas, kimnaras, mahoragas, men, nonhuman beings, the kings of small countries, and the wheel turning-holy kings, were astonished. They rejoiced, joined their hands together [towards the Buddha], and looked up at him with one mind.

Thereupon the Tathagata emitted a ray of light from the white curls between his eyebrows, and illumined all the corners of eighteen thousand Buddha-worlds in the east just as this Buddha is illumining the Buddha-worlds as we see now.

Not only is what they see from the light of Sakyamuni the same, but it is extremely rare. Twenty thousand Buddhas all preached the dharma, but only the last offered the light of his own wisdom.

Day 1 covers the first half of Chapter 1, Introductory

Having seen the light last month, I promised to return with Maitreya Bodhisattva’s personal visions this time around. I’ve decided to break that vision into two parts, leaving the detailed vision of the bodhisattvas for next month.

For now, it is important to remember that what Maitreya sees now lays a foundation for what will be revealed in the remainder of the Lotus Sutra.

The light from [the white curls]
Between the eyebrows of the Buddha illumines
Eighteen thousand worlds to the east.
Those worlds look golden-colored.

I see from this world
The living beings of the six regions
Extending down to the Avici Hell,
And up to the Highest Heaven
Of each of those worlds.
I see the region to which each living being is to go,
The good or evil karmas he is doing,
And the rewards or retributions he is going to have.

I also see the Buddhas,
The Saintly Masters, the Lion-like Ones,
Who are expounding
The most wonderful sutra
With their pure and gentle voices,
And teaching
Many billions of Bodhisattvas.
The brahma voices of the Buddhas
Are deep and wonderful,
Causing people to wish to hear them.

I also see the Buddha of each of those worlds
Expounding his right teachings to all living beings
In order to cause them to attain enlightenment.

He explains his teachings
With stories of previous lives,
And with innumerable parables and similes.
To those who are confronted with sufferings,
And tired of old age, disease, and death,
The Buddha expounds the teaching of Nirvana,
And causes them to eliminate these sufferings.

To those who have merits,
Who have already made offerings to the past Buddhas,
And who are now seeking a more excellent teaching,
The Buddha expounds [the Way of] cause-knowers.

To the Buddha’s sons
Who are performing various practices,
And who are seeking unsurpassed wisdom,
The Buddha expounds the Pure Way.

Day 32 covers Chapter 28, The Encouragement of Universal-Sage Bodhisattva, closing the Eighth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Last month, I promised to discuss captivating women.

In this chapter we learn that “Universal-Sage Bodhisattva, who was famous for his virtues and supernatural powers without hindrance, came from a world [in the distance of many worlds] to the east [of this Saha-World].” He heard Sakyamuni preaching the Lotus Sutra in a “world in which lives Treasure-Power­-Virtue-Superior-King Buddha.”

Throughout this chapter, and in fact throughout the entire sutra, “good men or women” are offered inspiration.

[Universal-Sage Bodhisattva asks:] World-Honored One! Tell me how the good men or women who live after your extinction will be able to obtain this Sutra of the Lotus Flower of the Wonderful Dharma!

The Buddha said to Universal-Sage Bodhisattva:

The good men or women will be able to obtain this Sutra of the Lotus Flower of the Wonderful Dharma after my extinction if they do the following four things: 1. secure the protection of the Buddhas, 2. plant the roots of virtue, 3. reach the stage of steadiness [in proceeding to enlightenmentl, and 4. resolve to save all living beings. The good men or women will be able to obtain this sutra after my extinction if they do these four things.”

But clearly this chapter was not meant for women.

Universal-Sage Bodhisattva offers protective dharani-spells:

If they obtain these dharanis, they will not be killed by nonhuman beings or captivated by women.

And then there are Universal-Sage Bodhisattva’s rewards:

Anyone who copies this sutra will be reborn in the Heaven of the Trayastrimsa Gods immediately after his present life. On that occasion, eighty-four thousand goddesses will come and receive him, making many kinds of music. A crown of the seven treasures will be put on his head, and he will enjoy himself among the ladies in waiting.

And…

Anyone who keeps, reads and recites this sutra, and understands the meanings of it, will be given helping hands by one thousand Buddhas immediately after his present life. He will be fearless. He will not fall into any evil region. He will be reborn in the Tusita Heaven. There he will go to Maitreya Bodhisattva who, adorned with the thirty-two marks, will be surrounded by great Bodhisattvas, and attended on by hundreds of thousands of billions of goddesses.

Yesterday, I wondered about the lack of the youth who inspire and lead their parents. How could the youthful be awakened and their enthusiasm tapped? Perhaps “eighty-four thousand goddesses” could convince some teenaged boys to give up their toys and leave the burning house.

Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.

In the our modern world, where religious practice seems the domain of only the old, where are the sons of the King of the Dharma, the youth who inspire and lead their parents?

Innumerable, inconceivable, asamkhya kalpas ago, there lived a Buddha called Cloud-Thunderpeal-Star-King-Flower-Wisdom, the Tathagata, the Arhat, the Samyak-sambuddha. His world was called Light-Adornment; the kalpa in which he lived, Gladly-Seen. Under that Buddha lived a king called Wonderful-Adornment. His wife was called Pure-Virtue. They had two sons, Pure-Store and Pure­Eyes by name. The two sons had great supernatural powers, merits, virtues and wisdom. A long time ago, they had already practiced the Way which Bodhisattva should practice. They had already practiced the dana-pararnita, the sila-paramita, the ksanti-pararnita, the virya-paramita, the dhyana-paramita, the prajna-paramita, and the paramita of expediency. They also had already obtained [the four states of mind towards all living beings:] compassion, loving­ kindness, joy and impartiality.

At 64 years of age, I’d estimate that I’m about the average age of those who regularly attend, maybe even on the younger side some Sundays. Reading the story of King Wonderful-Adornment as the Previous Life of a Bodhisattva makes me long to meet a young follower – perhaps two brothers – with a fire of devotion for the Lotus Sutra and Nichiren Shonin’s teaching that only the young can possess.

[King Wonderful-Adornment said,] World-­Honored One! These two sons of mine did the work of the Buddha. They converted me from wrong views by displaying wonders. They caused me to dwell peacefully in your teachings. They caused me to see you. These two sons of mine are my teachers. They appeared in my family in order to benefit me. They inspired the roots of good which I had planted in my previous existence.

Thereupon Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha said to King Wonderful-Adornment, ‘So it is, so it iS. It is just as you say. The good men or women who plant the roots of good will obtain teachers in their successive lives. The teachers will do the work of the Buddha, show the Way [to them], teach them, benefit them, cause them to rejoice, and cause them to enter into the Way to Anuttara-samyak-sambodhi. Great King, know this! A teacher is a great cause [of your enlightenment] because he leads you, and causes you to see a Buddha and aspire for Anuttara­samyak-sambodhi.