The Mahayana sutras may not be the literal words of Shakyamuni Buddha, but they are in complete harmony with the Three Seals of the Dharma. Therefore, they are recognized as the Buddha’s own teaching. Through their use of myth and poetry to convey the true spirit of the Buddha’s teachings that lie within the words, thed Mahayana sutras may actually be better guides to the true intention or the historical Buddha than those sutras that only attempt to record actual events and discourses. For this reason, we can trust that the Mahayana sutras, and the Lotus Sutra in particular, are authentic expressions of Shakyamuni Buddha’s vision.
Lotus SeedsAll posts by John Hughes
Daily Dharma – Aug. 9, 2017
We will wear the armor of endurance
Because we respect and believe you.
We will endure all these difficulties
In order to expound this sūtra.
Medicine-King Bodhisattva and Great-Eloquence Bodhisattva, along with their attendants, declare these verses to the Buddha in Chapter Thirteen of the Lotus Sutra. The Buddha had asked previously who would teach the Lotus Sūtra after the Buddha’s death. These Bodhisattvas declare their aspirations to maintain their practice of the Buddha Dharma in the face of unimaginable difficulties. We may believe that this practice will lead to permanent comfort and pleasure. But knowing that we are in a world that is constantly changing, we realize that any difficulty is temporary, and that the way to a beneficial outcome may only go through difficulties. This knowledge and faith in the Buddha’s teachings increases our capacity to be a beneficial force in this world of conflict.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 23
Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma.
Having last month heard the 1,200 merits of the ears, we conclude Day 23’s portion of The Merits of the Teacher of the Dharma with the 1,200 merits of the ears in gāthās.
Thereupon the World-Honored One, wishing to repeat what he bad said, sang in gāthās:
Their ears given by their parents will be purified, not defiled.
With their natural ears,
They will be able to recognize the sounds of voices
Of the one thousand million sumeru-worlds.They will be able to recognize
The voices of elephants, horses and cows;
Th sounds of carts, gongs, bells, conch-shell horns,
And of drums, lyres, harps, reed-pipes and flutes.
Although they recognize pure and sweet songs,
They will not be attached to them.
They also will be able to recognize
The countless kinds of voices of men.They will be able to recognize
The voices of gods,
The wonderful songs [of gods],
And the voices of men, women, boy and girls.They will be able to recognize
The songs of kalavinkas, of jivakajivakas,
And of the other birds in mountains,
And on rivers and ravines.The expounder of the Dharma
Will be able to recognize from afar,
While he is staying in the world [of men],
The cryings and shriekings
Of the denizens in hell,
The shoutings of hungry and thirsty spirits
Who are seeking food and drink,
And the voices of asuras
Bellowing to each other
[As they pound] on the seacoasts.
Even when he recognizes all this by hearing,
His organ of hearing will not be destroyed.The expounder of the Dharma will be able to recognize,
While he is staying [in this world],
The voices of birds and animals calling each other
In the worlds of the ten quarters.The teacher of the Dharma will be able to recognize,
While he is staying [in the world of men],
The voices of the gods of the heavens
Above the Heaven of Brahman,
[That is,] of the Light-Sound Heaven,
Of the Universal-Pure Heaven, and of the Highest Heaven.The teacher of the Dharma
Will be able to recognize,
Without moving about,
The voices of the bhikṣus and bhikṣunīs
Who read or recite sūtras
Or expound them to others.He will be able to recognize
The voices of the Bodhisattvas
Who read or recite sūtras
Or expound the meanings
Of quotations from them
To others.Anyone who keeps this Sūtra
Of the Lotus Flower of the Wonderful Dharma
Will be able to recognize the voices of the Buddhas,
That is, the voices of the Great Honorable Saints
Who teach all living beings,
And who expound the Wonderful Dharma in great congregations.He will be able to recognize
All the sounds and voices
Inside and outside the one thousand million Sumeru-worlds,
[Each being composed of the six regions]
Down to the Avici Hell and up to the Highest Heaven.
And yet his organ of hearing will not be destroyed.
He will be able to recognize everything by hearing
Because his ears are sharp.Anyone who keeps
This Sūtra of the Lotus Flower of the Wonderful Dharma
Will be able to obtain these merits with his natural ears
Although he has not yet obtained heavenly ears.
I’m always struck by this description of of what “The expounder of the Dharma Will be able to recognize from afar, While he is staying in the world [of men]:”
“The cryings and shriekings
Of the denizens in hell,
The shoutings of hungry and thirsty spirits
Who are seeking food and drink,
And the voices of asuras
Bellowing to each other
[As they pound] on the seacoasts.
Even when he recognizes all this by hearing,
His organ of hearing will not be destroyed.
Having been raised in Southern California, not far from the beach, the pounding on the seacoasts is quite recognizable.
Daily Dharma – Aug. 8, 2017
The Buddhas seldom appear in the worlds.
It is difficult to meet them.
Even when they do appear in the worlds,
They seldom expound the Dharma.
The Buddha proclaims these verses in Chapter Two of the Lotus Sūtra. Later in the Sūtra he explains that in reality he became enlightened far in the past and will continue to lead all beings to enlightenment far into the future. The reason the Buddhas appear so rarely is not because they conceal themselves. It is because we do not recognize them for what they are. We cannot see the air we breathe, but it is crucial for our lives. Because of this we often take it for granted, unless we are so afflicted, or the air is so poisoned that we cannot breathe. Then we are aware of it. Likewise, the Buddha Dharma is available to us all the time.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 22
Day 22 covers all of Chapter 17, The Variety of Merits.
Having last month heard in gāthās of the innumerable merits to obtained by understanding by faith the longevity of the Buddha, we consider those who have firm faith.
Those who firmly believe [my longevity ],
And have no doubts about it
Even for a moment,
Will be able to obtain more merits [than he].The Bodhisattvas who have practiced the Way
For the past innumerable kalpas,
Will believe my longevity
When they hear of it.They will receive this sūtra on their heads,
And wish:
“May we live long and save all living beings
Just as the World-Honored One of today,
Who is the King of the Śākyas, [saves them]
By expounding the Dharma without fear
At the place of enlightenment
With [a voice like] a lion’s roar!
When we sit at the place of enlightenment,
Respected by all living beings,
May we preach that we also shall live
As long [as the World-Honored One of today]!”Those who have firm faith,
And who are pure and upright,
And who hear much and memorize all teachings,
And who understand my words
According to their meaning,
Will have no doubts [about my longevity].
No doubts here.
Sincerity and Quality
Reciting abundant Odaimoku is a wonderful thing. In fact, the more we sincerely chant the more merit and good fortune of the Buddha’s enlightened life is accumulated and becomes an integral part of our life. However, we must also be careful not to simply chant out of mere habit or in an empty fashion. Here, sincerity and quality, not mere quantity, is key.
Odaimoku: The Significance Of Chanting Namu Myoho Renge KyoDaily Dharma – Aug. 7, 2017
All this while Śākyamuni Buddha sat in silence. The four kinds of devotees also kept silence for the fifty small kalpas. By his supernatural powers, however, the Buddha caused the great multitude to think that they kept silence for only half a day.
We find this description of the Buddha and his congregation in Chapter Fifteen of the Lotus Sūtra. Innumerable Bodhisattvas have sprung up from underground and come to pay their respects to the Buddha. This passage shows that in our suffering and attachment, we have a different concept of time than the Buddha. The kalpas the Lotus Sūtra uses to measure time are unimaginably long periods. When a stone a mile on each side is worn down to a pebble by a celestial being flying past it every thousand years and brushing it with her veil, a kalpa expires. When we see the world on this scale of time, rather than the limited years we have in our lives, it opens us up to the Buddha’s wisdom.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 21
Day 21 covers all of Chapter 16, The Duration of the Life of the Tathāgata.
Having last month concluded the Parable of the Skillful Physician and His Sick Children, we compare Śākyamuni to the Physician.
“Good men! What do you think of this? Do you think that anyone can accuse this excellent physician of falsehood?”
“No, World-Honored One!”
The Buddha said:
“I am like the father. It is many hundreds of thousands of billions of nayutas of asaṃkhyas of kalpas since I became the Buddha. In order to save the [perverted] people, I say expediently, ‘I shall pass away.’ No one will accuse me of falsehood by the [common] law.”
The Daily Dharma from June 5, 2017, offers this:
The Buddha gives this explanation in Chapter Sixteen of the Lotus Sūtra. In the story of the Physician and his children, the father leaves and sends word that he has died when his children refuse to take the antidote he has prepared for them. He gave his children no choice but to accept what they already had and make the effort to improve themselves and set aside their deluded minds. In the same way, when we take the Buddha for granted, and close our eyes to the Wonderful Dharma he has given us, he disappears. It is only when we open our eyes and see clearly this world and ourselves in it that we can recognize the Buddha and how he is always leading us.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Daily Dharma – Aug. 6, 2017
Anyone who reads this sūtra
Will be free from grief,
Sorrow, disease or pain.
His complexion will be fair.
He will not be poor,
Humble or ugly.
All living beings
Will wish to see him
Just as they wish to see sages and saints.
Celestial pages will serve him.
The Buddha sings these verses in Chapter Fourteen of the Lotus Sūtra. When we cultivate the mind of the Buddha, and bring his teachings to life, we help other beings find true happiness. This is different from our normal pattern of attempting to manipulate what others think about us through bribery, threats, and other forms of coercion. When we help others find their minds, they realize that they share our true mind of joy and peace.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 20
Day 20 completes Chapter 15, The Appearance of Bodhisattvas from Underground, and concludes the Fifth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.
Having last month heard Śākyamuni tell Maitreya and the others “Listen to me with all your hearts,” we consider the Buddha’s explanation for all of these great Bodhisattvas who arose from under the Sahā World.
Thereupon the World-Honored One, having sung these gāthās, said to Maitreya Bodhisattva:
Now I will tell all of you in this great multitude, Ajita! [I know that] you have never seen these great, innumerable, asaṃkhya Bodhisattva-mahāsattvas who sprang up from underground. After I attained Anuttara-samyak-saṃbodhi in this Sahā-World, I taught these Bodhisattvas, led them, trained them, and caused them to aspire for enlightenment. They lived in the sky below this Sahā-World. When they were there, they read many sūtras, recited them, understood them, thought them over, evaluated them, and remembered them correctly. Ajita! These good men did not wish to talk much with others [about things other than the Dharma] but to live in a quiet place. They practiced the way strenuously without a rest. They did not live among gods and men. They had no hindrance in seeking profound wisdom. They always sought the teaching of the Buddha. They sought unsurpassed wisdom strenuously with all their hearts.”
Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:
Ajita, know this, these great Bodhisattvas
Have studied and practiced
The wisdom of the Buddha
For the past innumerable kalpas.They are my sons because I taught them
And caused them to aspire for great enlightenment.
They have been living in this world
[For the past innumerable kalpas].They always practiced the dhuta.
They wished to live in a quiet place.
They kept away from bustling crowds.
They did not wish to talk much.These sons of mine studied my teachings
Strenuously day and night
In order to attain
The enlightenment of the Buddha.
They lived in the sky
Below this Sahā-World.Resolute in mind,
They always sought wisdom,
And expounded
Various wonderful teachings without fear.I once sat under the Bodhi-tree
In the City of Gaya,
Attained perfect enlightenment,
And turned the wheel of the unsurpassed Dharma.Then I taught them,
And caused them to aspire £or enlightenment.
Now they do not falter [in seeking enlightenment].
They will be able to become Buddhas.My words are true.
Believe me with all your hearts!
I have been teaching them
Since the remotest past.
The Daily Dharma from May 28, 2016, offers this in response to the final stanza:
The Buddha sings these verses to Maitreya Bodhisattva and others gathered to hear him teach in Chapter Fifteen of the Lotus Sūtra. Maitreya had never seen any of the other Bodhisattvas who sprang up from underground in this chapter, despite his memory of previous lives and other worlds. The Buddha explains that the beings who had just appeared are also his disciples and have come to spread this Wonderful Dharma in our world. Nichiren teaches that when he realized that he was an incarnation of Superior-Practice, the leader of the Bodhisattvas from underground, then all of us who follow Nichiren and continue to keep the Lotus Sūtra are the followers of Superior-Practice. We do not need to wait for someone to come to our world and lead us. The world does not need anyone other than those already here to teach the Dharma. We are the Bodhisattvas from underground. The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com