Rencho often spoke to [Johon, a book merchant] earnestly and sincerely of his belief in The Lotus Sutra, explaining how the great teaching was not just an object of piety, something merely to be read with the eyes and understood with the mind. It was something to be read by the body, to be lived with all one’s flesh and blood; for it offered a courageous and compassionate pattern of living if one followed the examples and the vows of those divine beings who had heard the true teachings of Sakyamuni.
Nichiren, Leader of Buddhist Reformation in JapanAuthor: John Hughes
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Daily Dharma – Sept. 17, 2017
Deep in their minds they are thinking of me,
And observing the pure precepts.
Therefore, they will be filled with joy
When they hear they will become Buddhas.
I know their minds.
Therefore, I will expound the Great Vehicle to them.The Buddha sings these verses in Chapter Two of the Lotus Sūtra. He speaks of those who come to his teachings wanting only to end their own suffering. He understands the part of our existence that is obscured by our delusions, and that the teaching of enlightenment of all beings in the Lotus Sūtra inspires us to purify this world of conflict. The joy we find in the Buddha’s wisdom is incomparable to the happiness we find when our desires are met. When we learn the Buddha’s mind through his teachings, we learn about our own true minds.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
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Day 30
Day 30 covers all of Chapter 26, Dhāraṇīs
Having last month covered Medicine-King Bodhisattva’s dhārāni-spells, we receive Brave-In-Giving Bodhisattva.
Thereupon Brave-In-Giving Bodhisattva said to the Buddha:
“World-Honored One! I also will utter dhārānis in order to protect the person who reads, recites and keeps the Sūtra of the Lotus Flower of the Wonderful Dharma. If he keeps these dhārānis, this teacher of the Dharma will not have his weak points taken advantage of by any yakṣa, rākṣasa, pūtana, kṛtya, kumbhāṇḍa or hungry spirit.”
Then he uttered spells before the Buddha:
“Zarei (1), makazarei (2), ukki (3), mokki (4), arei (5), arahatei (6), netsureitei (7), netsureitahatei (8), ichini (9), ichini (10), shichini(11), netsureichini (12), netsurichihachi (13).”
[He said to the Buddha:]
“World-Honored One! These dhārānis, these divine spells, have already been uttered by as many Buddhas as there are sands in the River Ganges. Those Buddhas uttered them with joy. Those who attack and abuse this teacher of the Dharma should be considered to have attacked and abused those Buddhas.”
Protection of weak points: Everyone has them.
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Chanting with Tranquility, Devotion and Attention
The more we chant and act in accord with the Buddha’s teachings, the more the Odaimoku will manifest itself within our life. This is why we recite the Odaimoku, and why we chant it with tranquility, devotion and attention.
Odaimoku: The Significance Of Chanting Namu Myoho Renge Kyo
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Daily Dharma – Sept. 16, 2017
My body is pure and indestructible.
I will appear in any of many thousands of billions of worlds
During many hundreds of millions of kalpas,
And expound the Dharma to the living beings.The Buddha sings these verses to Medicine-King Bodhisattva in Chapter Ten of the Lotus Sūtra. We can hear these lines and assume that the body of the Buddha is somehow a permanent version of the man who lived in this world of conflict 2500 years ago. The body of the Buddha takes many forms. We can see it in his teachings: the Wonderful Dharma he left for us. We can see it in every raindrop, every mountain, every smile and snarling face that comes into our lives. We can see it in the capacity we and all beings have to shed our delusions and live peacefully. The Buddha is always leading us to our better selves, whether we realize it or not.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
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Day 29
Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.
Having last month covered examples of World-Voice-Perceiver’s powers in gāthās with, we consider his wisdom.
World-Voice-Perceiver will save
All living beings from misfortunes
And from innumerable sufferings of the world
By the wonderful power of his wisdom.He has these supernatural powers.
He employs various expedients with his wisdom.
In the ten quarters there is no ksetra
In which he does not appear at all.Hell, the region of hungry spirits, and the region of animals,
That is the [three) evil regions will be eliminated.
The sufferings of birth, old age, disease and death
Will gradually be eliminated.He sees the truth of all things and their purity.
He sees all things with his great wisdom.
He sees all things with loving-kindness and compassion.
Think of him constantly! Look up at him constantly!All darkness is dispelled by the light of his wisdom
As spotless and as pure as the light of the sun.
The light destroys the dangers of wind and fire,
And illumines the whole world brightly.His precepts out of his loving-kindness brace us up as thunderbolts.
His wishes out of his compassion are as wonderful as large clouds.
He pours the rain of the Dharma as sweet as nectar,
And extinguishes the fire of illusions.The Daily Dharma from May 17, 2017, offers this:
The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. This Bodhisattva is the embodiment of compassion. As we cultivate our own nature as Bodhisattvas, we find that the only thing that separates us from the happiness of others is our attachment and delusion. When we allow our compassion to grow, we come to see the world as it is.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
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Daily Dharma – Sept 15, 2017
Rivers come together to form an ocean. Particles of dust accumulate to become Mt. Sumeru. When I, Nichiren, began having faith in the Lotus Sutra, it was like a drop of water or a particle of dust in Japan. However, when the sutra is chanted and transmitted to two, three, ten, a million and a billion people, it will grow to be a Mt. Sumeru of perfect enlightenment or the great ocean of Nirvāṇa. There is no way other than this to reach Buddhahood.
Nichiren wrote this passage in his essay on Selecting the Right Time (Senji-shō). In our quest for enlightenment, we may become discouraged by the enormity of our task. When we sweep away one delusion, another appears. When we benefit one being, the needs of millions more become clear. Nichiren reminds us persevering though these difficulties and strengthening our faith in the Buddha’s wisdom are more important than any outcome we seek.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
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Day 28
Day 28 covers all of Chapter 24, Wonderful-Voice Bodhisattva, and concludes the Seventh Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.
Having last month witnessed Many Treasures Buddha invite Wonderful-Voice Bodhisattva to come to the Sahā World, Wonderful-Voice Bodhisattva arrives in the Sahā World.
[Before he started,] he stepped on a platform of the seven treasures. The platform went up to the sky seven times as high as the tala[-tree, and moved through the sky, carrying him]. Together with the Bodhisattvas surrounding him respectfully, he came to Mt. Gṛdhrakūṭa of this Sahā-World, and descended from the platform of the seven treasures. He came to Śākyamuni Buddha, carrying with him a necklace worth hundreds of thousands. He worshipped the feet of the Buddha with his head, offered the necklace to the Buddha, and said to him:
“World-Honored One! I bring you a message from Pure-Flower-Star-King-Wisdom Buddha. [He wishes to say this.] Are you in good health? Are you happy and peaceful or not? Are the four elements of your body working in harmony or not? Are the worldly affairs bearable or not? Are the living beings easy to save or not? Do they not have much greed, anger, ignorance, jealousy, stinginess and arrogance, or do they? Are they not undutiful to their parents, or are they? Are they not di respectful to śramaṇas, or are they? Do they not have wrong views, or do they? Are they not evil, or are they? Do they not fail to control their five desires, or do they? World-Honored One! Did they defeat the Maras, who are their enemies, or not. Is Many-Treasures Tathāgata, who passed away a long time ago and has now come here riding in the stupa of the seven treasures, hearing the Dharma or not? [Pure-Flower-Star-King-Wisdom Buddha] also wishes to know whether Many-Treasures Tathāgata is peaceful and healthy, and able to stay long or not World-Honored One! Now I wish to see Many-Treasures Buddha World-Honored One! Show him to me!”
Thereupon Śākyamuni Buddha said to Many-Treasure Buddha, “This Wonderful-Voice Bodhisattva wishes to see you.”
Thereupon Many-Treasures Buddha said to Wonderful-Voice Bodhisattva:
Excellent, excellent! You have come here to make offerings to Śākyamuni Buddha, hear the Sūtra of the Lotus Flower of the Wonderful Dharma, and see Mañjuśrī and others.”
The Daily Dharma from April 19, 2017, offers this:
The passage above is how Wonderful-Voice Bodhisattva greets Śākyamuni Buddha in Chapter Twenty-Four of the Lotus Sūtra. This Bodhisattva asks not only about the Buddha, but about those whom the Buddha benefits with his teaching. The Buddha answers that those he teaches have prepared through innumerable lives to receive his wisdom. The questions of Wonderful-Voice show how we obscure the teaching through our delusion and attachments.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
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Practicing Bodhisattvas
When I think about the difference between the actions of the original disciples of the Buddha who approached the Buddha asking for a prediction of their future enlightenment, and the actions of the Bodhisattvas from beneath the ground who approached the Buddha and only asked about the health of the Buddha, I am struck by the contrast. As Bodhisattvas practicing the Lotus Sutra we assume many different personalities. The variety among us is endless. There are also countless others who are not practicing the Lotus Sutra who have many different personalities as well and require our examples to inspire them to practice the Lotus Sutra.
Lotus Path: Practicing the Lotus Sutra Volume 1
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Daily Dharma – Sept. 14, 2017
“Who will expound the Sūtra of the Lotus Flower of the Wonderful Dharma in this Sahā-World? Now is the time to do this. I shall enter into Nirvāṇa before long. I wish to transmit this Sūtra of the Lotus Flower of the Wonderful Dharma to someone so that this sūtra may be preserved.”
The Buddha asks this of those gathered to hear him teach in Chapter Eleven of the Lotus Sūtra. If there had been no one among those listening who was able to expound the Sūtra, he would not have asked this question. Our ability to benefit others with the Buddha Dharma is not based on our eloquence, our intelligence or our position in life. It is based only on our faith in the Buddha’s teachings and our determination to benefit others. When we read, recite, and copy the Lotus Sūtra, the Buddha is transmitting it to us. We preserve the Sūtra through our practice.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com