Since the practice of chanting the Odaimoku is so important, our attitude and way we chant is vital. It is important to strive to chant the Odaimoku with a spirit of sincerely wishing to cultivate a practice of faith, respect, devotion, awareness and gratitude.
Odaimoku: The Significance Of Chanting Namu Myoho Renge KyoAll posts by John Hughes
Daily Dharma – July 18, 2017
Suppose one sets up a needle on top of Mt. Sumeru and throws a piece of string on a windy day from another Mt. Sumeru standing too far to see. It is impossible to thread the needle set up on the first Mt. Sumeru. It is, however, even more difficult to experience the great title of the Lotus Sutra. Therefore you should realize that being able to chant the great title of this sutra is more wonderful than a blind person gaining his eyesight and seeing his parents for the first time.
Nichiren wrote this passage in his Treatise on Chanting the Great Title of the Lotus Sūtra (Shō Hokke Daimoku-shō). Those with great talents, or who have worked hard and made great accomplishments, tend to think that what they have done is normal. They can lose any appreciation for what they have and focus only on what they lack. This passage reminds us of the treasure we enjoy in the five syllables of Myo Ho Ren Ge and Kyo. Just hearing this Great Title is the result of great efforts we have made in the past, whether we appreciate and remember those efforts or not.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 1
Day 1 covers the first half of Chapter 1, Introductory
Having last month considered the Bodhisattvas Maitreya sees, we consider the kings and more Bodhisattvas illumined by the light from the Buddha.
Mañjuśrī!
I see some kings coming to a Buddha,
And asking him about unsurpassed enlightenment.
They have renounced the world of pleasures,
Left their palaces,
Parted from their ministers and women,
And shaved their beard and hair.
They now wear monastic robes.I also see some Bodhisattvas
Becoming bhikṣus,
Living alone in retired places,
And joyfully reciting sūtras.I also see some Bodhisattvas
Zealously and courageously
Entering remote mountains, and pondering
The enlightenment of the Buddha.I also see some of them having given up desires,
And living in retired places,
Entering deep into dhyāna-concentration,
And obtaining the five supernatural powers.I also see some Bodhisattvas finding peace in dhyāna,
Joining their hands together [towards the Buddha],
And praising the King of the Dharma
With tens of millions of gāthās.I also see some Bodhisattvas resolute in mind.
They have obtained profound wisdom
By questioning the Buddha.
And now they remember what they heard from him.
I have heard the first chapter described as difficult to read and difficult to understand and I agree, but only once. The first chapter foretells what we will see and learn in the Lotus Sutra and as I cycle through I’m reminded of kings who give up their thrones and bodhisattvas taking the form of bhikṣus in order to teach this Sutra of the Lotus Flower of the Wonderful Dharma. I think to myself, “Pay attention. You’re going to see all this, too.”
Walking the Path
It is our practice of chanting the Sacred Title, or Odaimoku, that slowly allows us to build up our lives. We begin to walk a path; we begin to take our journey towards the possibility of attaining the enlightened life promised to us by the Buddha.
Lecture on the Lotus SutraDaily Dharma – July 17, 2017
Bhikṣus! I will collect Bodhisattvas and Śrāvakas and expound this sūtra to them when I realize that the time of my Nirvāṇa is drawing near, that the living beings have become pure in heart, that they can understand the truth of the Void by firm faith, and that they have already entered deep into dhyāna-concentration.
The Buddha gives this explanation in Chapter Seven of the Lotus Sūtra. When we encounter even the smallest part of the Lotus Sūtra, it is because of all the wonderful things we have accomplished both in this life and in previous lives. Because we hear and practice this Sūtra, we are the Bodhisattvas who have vowed to benefit all beings and the Śrāvakas who have heard and practiced the teaching for their own benefit and are now awakening to the Bodhisattva path. The Buddha sees into the purity of our hearts, even though we may believe we are clouded by delusion and ignorance. He knows we can understand his teaching no matter how inadequate or unworthy we may think we are. No one besides us can bring the Buddha’s teachings to life and purify this world of suffering. This Wonderful Dharma helps us keep sight of who we are and what we are here to do.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 32
Day 32 covers Chapter 28, The Encouragement of Universal-Sage Bodhisattva, closing the Eighth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.
Having last month learned the four things necessary to do to obtain this Sūtra of the Lotus Flower of the Wonderful Dharma, we hear Universal-Sage Bodhisattva’s vow.
Thereupon Universal-Sage Bodhisattva said to the Buddha:
“World-Honored One! If anyone keeps this sūtra in the defiled world in the later five hundred years after [your extinction], l will protect him so that he may be free from any trouble, that he may be peaceful, and that no one may take advantage [of his weak points]. Mara, his sons, his daughters, his subjects, his attendants, yakṣas, rākṣasas, kumbhāṇḍas, piśācakas, kṛtyas, pūtanas, vetādas or other living beings who trouble men shall not take advantage [of his weak points]. If anyone keeps, reads and recites this sūtra while he walks or stands, I will mount a kingly white elephant with six tusks, go to him together with great Bodhisattvas, show myself to rum, make offerings to him, protect him, and comfort him, because I wish to make offerings to the Sūtra of the Lotus Flower of the Wonderful Dharma. If he sits and thinks over this sūtra, I also -will mount a kingly white elephant and appear before him. If he forgets a phrase or a gāthā of the Sūtra of the Lotus Flower of the Wonderful Dharma, I will remind him of it, and read and recite it with him so that he may be able to understand it. Anyone who keeps, reads and recites the Sūtra of the Lotus Flower of the Wonderful Dharma [after your extinction], will be able to see me with such joy that he will make more efforts. Because he sees me, he will be able to obtain samadhis and a set of dhārāṇis. The set of dhārāṇis will be the dhārāṇis by which he can memorize repetitions of teachings, the dhārāṇis by which he can memorize hundreds of thousands of billions of repetitions of teachings, and the dhārāṇis by which he can understand the expediency of the voice of the Dharma.
The Daily Dharma from April 13, 2017, offers this:
If anyone keeps, reads and recites this sūtra while he walks or stands, I will mount a kingly white elephant with six tusks, go to him together with great Bodhisattvas, show myself to him, make offerings to him, protect him, and comfort him, because I wish to make offerings to the Sūtra of the Lotus Flower of the Wonderful Dharma.
Universal-Sage Bodhisattva (Fugen, Samantabhadra) makes this vow to the Buddha in Chapter Twenty-Eight of the Lotus Sutra. Out of his gratitude for the teaching of the Wonderful Dharma, Universal Sage promises to encourage anyone who may be struggling in their practice of the Buddha Dharma. This is a reminder of how no matter what obstacles or difficulties we may encounter, great beings are helping us and we are in harmony with things as they truly are.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Redirecting Our Lives Completely to Enlightenment
We have a lot of practice seeing the flaws in our lives. Sometimes we focus only on what is missing in our lives. Yet when we consider our lives from the perspective of the Lotus Sutra we can begin to see that our lives, no matter how seemingly flawed, are in fact the perfect life and present the perfect condition for the emergence of our Buddhahood.
Our lives are actually complete from the perspective of the practice of Buddhism. There is nothing missing. While there may be things in our lives that we can change or improve upon, we should also consider that each one of those things actually could represent strengths, something we can change into a positive.
It isn’t necessary to become someone else. It is only necessary to redirect our lives completely to enlightenment.
Lotus Path: Practicing the Lotus Sutra Volume 1Daily Dharma – July 16, 2017
The Buddha is the master of the human and heavenly realms, the parent of all living beings, and the teacher who opens the way and leads us all to enlightenment. Lowly parents lack the virtue of a master, and the master without the virtue of parents is frightening. People with the virtues of parents or master do not necessarily possess the virtue of the teacher.
Nichiren wrote this passage in his Treatise on Prayers (Kitō-shō). This illustrates three aspects of the ever-present Buddha to which we can aspire as we practice his highest teachings. Parents care about their children, but they can lack the skill and knowledge necessary to benefit them. A skillful master can be wise about how to live in this world of conflict, but without a true concern for the well-being of those he leads, can degenerate into cruelty and selfishness. As a teacher, the Buddha has found us all within himself, and cares for us as he cares for himself. He has also found himself within all of us, and knows what it takes to lead us to his wisdom.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 31
Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.
Having last month conclude Chapter 27, we begin again at the top.
Thereupon the Buddha said to the great multitude:
“Innumerable, inconceivable, asaṃkhya kalpas ago, there lived a Buddha called Cloud-Thunderpeal-Star-King-Flower-Wisdom, the Tathāgata, the Arhat, the Samyak-sambuddha. His world was called Light-Adornment; the kalpa in which he lived, Gladly-Seen. Under that Buddha lived a king called Wonderful-Adornment. His wife was called Pure-Virtue. They had two sons, Pure-Store and Pure-Eyes by name. The two sons had great supernatural powers, merits, virtues and wisdom. A long time ago, they had already practiced the Way which Bodhisattva should practice. They had already practiced the dana-pāramitā, the sita-pāramitā, the kṣānti-pāramitā, the vīrya-pāramitā, the dhyāna-pāramitā, the prajña-pāramitā, and the pāramitā of expediency. They also had already obtained the four states of mind towards all living beings:] compassion, loving-kindness, joy and impartiality. They also had already practiced the thirty-seven ways to enlightenment. They had done all this perfectly and clearly. They also had already obtained the samādhis of Bodhisattvas: that is, the samādhi for purity, the samādhi for the sun and the stars, the samādhi for pure light, the samādhi for pure form, the samādhi for pure brightness, the samādhi for permanent adornment, and the samādhi for the great treasury of powers and virtues. They had already practiced all these samādhis.
That’s an impressive set of credentials for two kids, but the true wonder is their compassion. Ryusho Shonin‘s Lecture on the Lotus Sutra offers this about these children:
I like this story of the two boys, Pure-Store and Pure-Eyes, who end up converting their parents to the Lotus Sutra not so much because of the phenomena the two sons performed but for the example that our actions speak more powerfully than our words. We can convince more people of the truth of the Lotus Sutra through the way we act in society than by merely talking theoretically about Buddhism. Getting through life and the day-to-day concerns we all face may seem ordinary, even hum-drum. However, the manner in which we face and ultimately overcome our problems can look supernatural to others around us who struggle and suffer so much. We don’t need to spout water or fire from our bodies; we merely need to show the joy of our practice in the face of life as human.Lecture on the Lotus Sutra
The Cycle of Birth and Death in Each Moment
So back to our 80-year-old woman today who carries the memory of the 8-year-old. The 80-year-old has tools available to her today she did not have as an 8-year-old. The 8-year-old had neither the skills nor capacity of the 80-year-old. Think about the Ten Suchnesses. Think about those as an 8-year-old and those as an 80-year-old. There are big differences.
The 8-year-old existed but no longer exists. And yet the 8-year-old has influence today, even though she died a long time ago. She perhaps hasn’t been buried yet, but she is dead. In her place – in her reincarnation, if you will – a multitude of women have come and gone. The reincarnation of self, the cycle of birth and death, continues in each and every moment and continues without end and without interruption.
What is real, and what is not real? This is where the Middle Way comes in. It is all both real and unreal at the same time. Can the 80-year-old woman touch the 8-year-old girl? Yes, at times the 8-year-old girl is perhaps painfully present, and yet where is that 8-year-old girl? She is visible nowhere.
We all have similar experiences, things we have experienced, things we have done at different stages in our lives. We may have regrets. We may have pride. All of those things existed and then are no more. Life is a fluid experience no matter how much we may wish it to be solid and unchanging.
Physician's Good Medicine