All posts by John Hughes

Daily Dharma

Daily Dharma – Sept. 10, 2016

Listen! World-Voice-Perceiver practiced
According to the conditions of the places [of salvation].
His vow to save [people] is as deep as the sea.
You cannot fathom it even for kalpas.

The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. As the embodiment of Compassion, World-Voice perceiver demonstrates the boundlessness of our ability to benefit others. We can often feel overwhelmed by the problems in the world, and believe that we are not capable of doing everything that is necessary to lead beings out of their delusions. This chapter reminds us that we are not working alone, and that by depending on wisdom rather than power, we learn to see the wonders that surround us.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 10

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

Last month I promised to focus on the 16 princes.

On this twelfth time through these verses it is still hard not to feel like a “spoiler” when I discuss the princes.

At the end of Chapter 6, Assurance of Future Buddhahood, we get the great teaser of what is to come:

Now I will tell you
About my previous existence
And also about yours.
All of you, listen attentively!

Underline And also about yours

We then learn of a Buddha called Great-Universal-Wisdom-Excellence who lived in a time so long ago it is beyond calculation. More important than the distance in the past, is this:

I remember the extinction of that Buddha
As vividly as if he had passed away just now,
By my unhindered wisdom; I also remember
The Sravakas and Bodhisattvas who lived [with him].

Bhiksus, know this!
My wisdom is pure, wonderful,
Free from asravas and from hindrance.
I know those who lived innumerable kalpas ago.

And now the princes:

Before [the king who became Great-Universal-Wisdom-Excellence] left home, he had sixteen sons. The first son was called Accumulated-Wisdom. Each of the sons had various playthings. When the sons heard that their father had attained Anuttara-samyak-sambodhi, they gave up the playthings, left home, and came to that Buddha.

Note that these 16 princes gave up their playthings without needing to be offered various toy carts.

In praising the Buddha, the princes point out something that will be repeated several times in tomorrow’s section:

All living beings are suffering.
Being blind, they have no leader.
They do not know how to stop suffering,
Or that they should seek emancipation.
In the long night fewer people go to heaven,
And more people go to the evil regions.
They go from darkness to darkness, and do not hear
Of the names of the Buddhas.

You are the Most Honorable One.
You have obtained the peaceful Dharma-without-asravas. Not only we but also all gods and men
Will be able to obtain the greatest benefit.
Therefore, we bow and devote ourselves to you,
The Most Honorable One.

Without a Buddha in the world, “fewer people go to heaven, And more people go to the evil regions.”

Lotus Path

Uncovering Hidden Treasure

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Buried in a farm field near Frome in Somerset, Britain, the largest collection of ancient Roman coins was discovered by an amateur treasure hunter, Dave Crisp. … We may each wish that we could find such a buried treasure as Mr. Crisp found, however in Buddhism we are directed not to seek the treasures of the storehouse or material wealth, but to focus on treasures of the heart. Through the teachings of the Lotus Sutra we are able to uncover the hidden treasure of Buddhahood that is buried deep within our lives.

Lotus Path: Practicing the Lotus Sutra Volume 1

Lecture on Lotus Sutra

Firmness of Faith

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One of the four things required in order to obtain the Lotus Sutra is firmness of faith. Firmness of faith here is referring to the kind of faith and practice that is steady and always growing. This is a faith that is a manifestation of the confidence in the truth of the Lotus Sutra. This steadiness of faith is not stagnant but is constantly expanding. You might think of it as entering a positive feedback loop, where faith begins to actually be a motivating force in practice. Initially as we begin to practice we might not have absolute faith in the Lotus Sutra and what we are doing or even if it works. So our practice at first is about building faith based upon changing theory into actual lived experiences. The more we practice the stronger our faith becomes. As our faith grows it becomes the motivation for practice and is no longer the aim of practice.

Lecture on the Lotus Sutra

Daily Dharma

Daily Dharma – Sept. 9, 2016

Ajita! The good men or women who hear of my longevity of which I told you, and understand it by firm faith, will be able to see that I am expounding the Dharma on Mt. Gṛdhrakūṭa, surrounded by great Bodhisattvas and Śrāvakas. They also will be able to see that the ground of this Sahā-World is made of lapis lazuli, that the ground is even, that the eight roads are marked off by ropes of jāmbūnada gold, that the jeweled trees are standing in lines, and that the magnificent buildings are made of treasures.

The Buddha gives this explanation to Maitreya Bodhisattva, whom he calls Ajita – Invincible, in Chapter Seventeen of the Lotus Sūtra. We can hear this explanation as a promise of some great otherworldly vision which will be revealed to us if our faith is strong enough. We can also hear it as a promise that we will learn to deny that all the terrible things in the world as as bad as we think. But when we remember the Buddha telling us, “I do not see the world as others do,” then we realize that our faith brings us to the Buddha’s own mind, where we can accept this frightening and dangerous world for what it is, and work to make it better for all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 9

Day 9 covers Chapter 5, The Simile of Herbs, and introduces Chapter 6, Assurance of Future Buddhahood.

The Simile of the Herbs (I always pronounce the “h”) is my favorite of the seven parables in the Lotus Sutra. And beyond the actual parable the message of this chapter is among the most important in my view:

I see all living beings equally.
I have no partiality for them.
There is not ‘this one’ or ‘that one’ to me.
I transcend love and hatred.

I am attached to nothing.
I am hindered by nothing.
I always expound the Dharma
To all living beings equally.
I expound the Dharma to many
In the same way as to one.

I always expound the Dharma.
I do nothing else.
I am not tired of expounding the Dharma
While I go or come or sit or stand.
I expound the Dharma to all living beings
Just as the rain waters all the earth.

I am not tired of giving
The rain of the Dharma to all living beings.
I have no partiality for them,
Whether they are noble or mean,
Whether they observe or violate the precepts,
Whether they live a monastic life or not,
Whether they have right or wrong views,
Whether they are clever or dull.

Those who hear the Dharma from me
Will reach various stages
[Of enlightenment]
According to their capacities.

The equality despite the difference.

Physicians Good Medicine

Connecting to the Stories of the Lotus Sutra

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Stories are a fascinating and interesting entry point into and from a person’s life. The Lotus Sutra on one level is a collection of stories that can seem baffling, even intimidating. Sometimes it may be helpful to simply relish the splendor of the story and allow it to connect with your life, your heart, your soul, rather than simply your brain.

Physician's Good Medicine

Lecture on Lotus Sutra

A Life of Indestructible Happiness

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Our practice includes the Four Noble Truths, the Eightfold Path, the Twelve-Link Chain of Causation, the Six Paramitas, and it is all contained in the Lotus Sutra and the Odaimoku of Namu Myoho Renge Kyo. When we strive to live according to the fundamental truths of Buddhism and follow the teachings in the Lotus Sutra by chanting the sutra and the Odaimoku, we create a life that manifests our inherent Buddha potential and allows us to live a life of indestructible happiness.

Lecture on the Lotus Sutra

Daily Dharma

Daily Dharma – Sept. 8, 2016

Always seeking fame and gain,
He often visited noble families.
He did not understand what he had recited,
Gave it up, and forgot it.
Because of this,
He was called Fame-Seeking. But he [later] did many good karmas,
And became able to see innumerable Buddhas.

Mañjuśrī Bodhisattva sings these verses in Chapter One of the Lotus Sūtra. They are part of a story he tells about Fame-Seeking Bodhisattva (Gumyō, Yaśaskāma). This shows that each of the innumerable Bodhisattvas who are helping us to become enlightened use different ways of reaching people. Even those enmeshed in the suffering of self-importance, who use this Wonderful Dharma to make themselves seem superior to others, simply because they are leading others to this teaching, they too are creating boundless merit.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 8

Day 8 concludes Chapter 4, Understanding by Faith, and closes the second volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

For the past couple of months – here and here, for example – I’ve been fixated on the fact the “faith” is not present in the chapter Understanding by Faith. But there are other points here.

I can relate to old guys thinking that what they’ve been doing is fine. – “A day’s pay” – but even more I relate to the concept of a son who does not know he has a father, let alone the treasure that is his inheritance, and the compassion that a father would have for a lost son.

The poor son, having wandered from town to town, from country to country, from village to village, came to the city where his father was living. The father had been thinking of him for more than fifty years since he had lost him, but never told others [that he had a missing son]. He was alone, pining for his son.

And…

The rich man gave him a name and called him son. The poor son was glad to be treated kindly, but still thought that he was a humble employee. Therefore, the rich man had him clear dirt for twenty years. After that the father and son trusted each other. Now the son felt no hesitation in entering the house of his father, but still lodged in his old place.

Yes, Understanding by Faith, is the answer.