The Lotus Sutra can be understood in many ways, or, to put it another way, the teachings of the Lotus Sutra are varied and multivalent. Actually, one of the most important of these many meanings of the Lotus Sutra is its very vagueness and that it presents itself as of “innumerable meanings.” This potential—latent in its self-proclaimed “innumerable meanings”—provides the possibility for the Lotus Sutra to have meaning, not just in the past, but also specifically for the modern age.
Allow me to illustrate. In the introductory chapter we find Śākyamuni entering “the samādhi of the abode of immeasurable meanings.” As if to put the electronic lasers and pyrotechnics of Disneyland to shame, flowers rain down from heaven and the Buddha emits a ray of light that illuminates uncountable universes. Then the Bodhisattva Mañjuśrī announces that the Buddha is about to preach the Lotus Sutra. However, the Buddha never does get around to preaching it. In short, an extravagant show is made to prepare for a sermon whose content is never exactly delineated.
What is this “Lotus Sutra” that is never preached? The content of the Lotus Sutra from chapter 2 on consists not so much in the Lotus Sutra itself, as in various praises for and instructions concerning the Lotus Sutra. The reason is that, in a broad sense, all of the Buddha-dharma is the Lotus Sutra, preached by the Buddha from the beginningless past. And if, in the words of the Ta Chih tu lun (Treatise on the Sutra of the Perfection of Wisdom), the Buddha-dharma is not limited to the words of the sutras, but all good and beautiful words are the Buddha-dharma, then the same can be said of the Lotus Sutra.
The Lotus Sutra is of immeasurable meanings because it is equivalent to the Buddha-dharma. …
This does not mean that the Lotus Sutra can mean anything we want it to, or that we can arbitrarily interpret it to our own liking. “Immeasurable” does not mean “anything” or “everything.” It is important to know what the “Lotus Sutra” (in the limited, textual sense) says (and does not say), what it has meant (or not meant) to people in the past, how it has inspired (or not inspired) people, and what kinds of religious or other experiences it has led to.
On that basis we can more accurately and critically conclude what meaning the Lotus Sutra can have for our modern world. This is the duty of all religionists, whether Buddhist, Christian, or Muslim—to discover the meaning of their faith in their own social, historical, and cultural situation. For the Lotus Sutra adherent, it means the obligation to seek the meaning of the Lotus Sutra that is alive and meaningful for today. And precisely because the Lotus Sutra is of immeasurable meanings, it has the potential for providing meaning in our day.
Paul L. Swanson
From an essay that appeared in A Buddhist Kaleidoscope: Essays on the Lotus Sutra; Gene Reeves editor; Kōsei Publishing; 2002
I want to add this quote early in my 21-day stay-cation retreat because it underscores an important point about why I am doing this:
For the Lotus Sutra adherent, it means the obligation to seek the meaning of the Lotus Sutra that is alive and meaningful for today.