Day 6 continues Chapter 3, A Parable
Having last month concluded today’s portion of Chapter 3, A Parable, we return to the top and consider why the Buddha was not guilty of falsehood when he gave his children the large carts of treasures.
“The children rode in the large carts, and had the greatest joy that they had ever had because they had never expected to get them. Śāriputra! What do you think of this? Do you think that the rich man was guilty of falsehood when he gave his children the large carts of treasures?”
Śāriputra said:“No, World-Honored One! He saved his children from the fire and caused them to survive. [Even if he had not given them anything,] he should not have been accused of falsehood because the children should be considered to have already been given the toys [they had wished to have] when they survived. He saved them from the burning house with the expedient. World-Honored One! Even if he had not given them the smallest cart, he should not have been accused of falsehood because he thought at first, ‘I will cause them to get out with an expedient.’ Because of this, he should not. Needless to say, he was not guilty of falsehood when he remembered his immeasurable wealth and gave them the large carts in order to benefit them.”
The Buddha said to Śāriputra:
“So it is, so it is. It is just as you say. Śāriputra! The same can be said of me. [I thought, ‘] I am the father of the world. I eliminated fear, despondency, grief, ignorance and darkness. I obtained immeasurable insight, powers and fearlessness. I have great supernatural powers, the power of wisdom, the paramita of expedients, the paramita of wisdom, great compassion, and great loving-kindness. I am not tired of seeking good things or of benefiting all living beings. I have appeared in the triple world, which can be likened to the rotten and burning house, in order to save all living beings from the fires of birth, old age, disease, death, grief, sorrow, suffering, lamentation, stupidity, darkness, and the three poisons, to teach all living beings, and to cause them to attain Anuttara-samyak-saṃbodhi. I see that all living beings are burned by the fires of birth, old age, disease, death, grief, sorrow, suffering and lamentation. They undergo various sufferings because they have the five desires and the desire for gain. Because they have attachments and pursuits, they have many sufferings in their present existence, and will suffer in hell or in the world of animals or in the world of hungry spirits in their future lives. Even when they are reborn in heaven or in the world of humans, they will still have many sufferings such as poverty or parting from their beloved ones or meeting with those whom they hate. Notwithstanding all this, however, they are playing joyfully. They are not conscious of the sufferings. They are not frightened at the sufferings or afraid of them. They do not dislike them or try to get rid of them. They are running about this burning house of the triple world, and do not mind even when they undergo great sufferings.[‘]