Category Archives: LS32

LS32, WONS

Day 2

Day 2 completes Chapter 1, Introductory.

Having last month considered the role of Wonderful-Light Bodhisattva, we conclude Chapter 1, Introductory.

The ray of light of [Sun-Moon-] Light Buddha,
That is, the good omen, was the same as what I see now.
Judging from this, the present Buddha also will expound
The Sūtra of the Lotus Flower of the Wonderful Dharma.

The good omen I see now is like that of old.
This is an expedient employed by the Buddhas.
The present Buddha is also emitting a ray of light
In order to reveal the truth of the reality [of all things].

[Mañjuśrī said to the multitude:]

All of you, know this, join your hands together,
And wait with one mind!
The Buddha will send the rain of the Dharma
And satisfy those who seek enlightenment.

The Buddha will remove
Any doubt of those who seek
The teaching of the Three Vehicles.
No question will be left unresolved.

Nichiren Shōnin compares the omens of this chapter with what’s to come in the Lotus Sūtra in his letter Zuisō Gosho, Writing on Omens:

The Buddha … showed the ten supernatural powers in the “Divine Powers of the Buddha” chapter. These divine powers were far superior to the omens displayed in the “Introductory” and “Emergence of the Bodhisattvas from the Earth” chapters. In the case of the “Introductory” chapter, the rays of light emitted from the forehead of the Buddha shone on 18,000 lands to the east. Compared to this, similar rays of light shown in the “Divine Powers of the Buddha” chapter shone on all the worlds throughout the universe. The trembling of the earth described in the “Introductory” chapter was limited to the triple thousand worlds, but the great earthquakes of the “Divine Powers of the Buddha” chapter covered all the worlds of numerous Buddhas, where the earth trembled in six different ways. Compared to the great omens described in the “Divine Powers of the Buddha” chapter, other omens were indeed inferior.

Zuisō Gosho, Writing on Omens, Writings of Nichiren Shōnin, Volume 6, Followers I, Page 123

LS32

Day 1

Day 1 covers the first half of Chapter 1, Introductory

Having last month considered what Maitreya is seeing, we consider examples of Bodhisattvas of those worlds illuminated by the light of the Buddha.

Mañjuśrī!
I see and hear
Hundreds of thousands of millions of things
Such as these
From this world.
I will tell you briefly some more of them.

I see as many Bodhisattvas of those worlds
As there are sands in the River Ganges,
Who are seeking the enlightenment of the Buddha
[In various ways] according to their environments

Some of them practice almsgiving.
They joyfully give treasures
Such as gold, silver,
Pearls, manis, shells, agates, and diamonds.
They also give menservants and maidservants,
Vehicles and palanquins adorned with treasures.

They proceed to the enlightenment of the Buddha
By the merits obtained thereby,
Wishing to obtain this vehicle,
The most excellent vehicle
In the triple world,
The vehicle praised by the Buddhas.

Some Bodhisattvas give
Jeweled chariots yoked with four horses,
Equipped with railings and flower-canopies,
And adorned on all sides.

I also see some Bodhisattvas
Offering their flesh or their limbs
Or their wives or their children
In order to attain unsurpassed enlightenment.

I also see some Bodhisattvas
Joyfully offering
Their heads or their eyes or their bodies
In order to attain the wisdom of the Buddha.

From this “introduction” I look forward to seeing these acts of Bodhisattvas repeated by Never-Despising Bodhisattva, Gladly-Seen-By-All-Beings Bodhisattva, Wonderful-Voice Bodhisattva and Universal-Sage Bodhisattva. What was then, is now and will be in the future.

LS32

Day 32

Day 32 covers Chapter 28, The Encouragement of Universal-Sage Bodhisattva, closing the Eighth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month heard the vow of Universal-Sage Bodhisattva, we hear his promise to help those who study and practice this sūtra.

“World-Honored One! The bhikṣus, bhikṣunīs, upāsakās or upāsikās who seek, keep, read, recite and copy this Sūtra of the Lotus Flower of the Wonderful Dharma in the defiled world in the later five hundred years after [your extinction], if they wish to study and practice this sūtra, should concentrate their minds [on study and practice] strenuously for three weeks. When they complete [the study and practice of] three weeks, I will mount a white elephant with six tusks, and appear before them with my body which all living beings wish to see, together with innumerable Bodhisattvas surrounding me. I will expound the Dharma to them, show them the Way, teach them, benefit them, and cause them to rejoice. I also will give them dhārāṇi spells. If they obtain these dhārāṇis, they will not be killed by nonhuman beings or captivated by women. Also I myself will always protect them. World-Honored One! Allow me to utter these dhārāṇis spells!”

Thereupon he uttered spells before the Buddha:

“Atandai (1), tandahatai (2), tandahatei (3), tandakusharei (4), tandashudarei (5), shudarei (6), shudarahachi (7), botsudahasennei (8), sarubadarani-abatani (9), sarubabasha-abataru (10), hu­abatani (11), sōgyahabishani (12), sōgyaneku-kyadani (13), asogi (14), sōgyahagyadai. (15), teirei-ada-sōgyatorya-aratei-haratei (16), sarubasogya-sammaji-kyarandai (17), sarubadaruma­shuharisettei (18), saru-basatta-rodakyōsharya-atogyadai (19), shin-abikiridaitei (20).”

This is my 34th time posting on the subject of Chapter 28, The Encouragement of Universal-Sage Bodhisattva. Back on the 10th time through this chapter I discussed the “maleness” of this chapter. Clearly, the target audience is young boys and men who have not yet grown to realize women are more than objects of desire, deserving of equality in their humanity. Fortunately that equality is a bedrock on the Lotus Sūtra and, by extension, the teachings of Nichiren Shōnin, as illustrated in today’s Daily Dharma.

Apropos of this discussion, I am publishing the tale of How Nanda, Shakyamuni’s Half-Brother, Came To Be A Disciple from The Beginnings of Buddhism.

beginning, LS32

How Nanda, Shakyamuni’s Half-Brother, Came To Be A Disciple

After Shakyamuni left the palace for the life of religion, the royal family took great pleasure in the upbringing of Shakyamuni’s own son, Rahula, and of Nanda. When Nanda turned twenty, he acceded to the position of crown prince and would, it was believed, someday succeed to the throne of the aging Suddhodana. Simultaneous with the ceremony to mark his becoming crown prince, he was to marry Sundari, the most beautiful girl in the kingdom. As the wedding was about to take place, Shakyamuni went to beg food at the new home of these two young people. Nanda himself filled the beggar’s bowl with food. But when he went to the house entrance to return it, the Buddha was nowhere to be seen. Nanda thereupon prepared to go in search of him. When she heard Nanda’s footsteps, Sundari realized that he was going to find Shakyamuni and said, “Please come home before my makeup dries.”

But, having followed Shakyamuni to the Nigrodha Garden, Nanda peremptorily had his head shaved and abandoned the ordinary world for the life of religion. Because he joined the Order in this sudden, careless way, however, he did not have the true heart of faith. All he could think of was Sundari, whom he had left behind. He could not turn his thoughts to religious training. Although he waited for a chance to run away and join his beloved, no opportunity presented itself. He could take no part in the joys or the disciplines of the other members of the Order. Sundari was always on his mind, and he is even said to have made a picture of her for consolation.

All of this finally reached the ears of Shakyamuni, who used his mystical powers to transport himself and Nanda to the Himalayas. In a part of the mountains where there had been a fire sat a wounded, burned female monkey. Shakyamuni asked Nanda, “Who is more beautiful, this monkey or Sundari?”

“There can be no comparison between Sundari’s beauty and this wretched female monkey.”

Then Shakyamuni took him still higher in the Himalayas to the abode of the Thirty-three Devas. There he saw five hundred nymphs of unworldly loveliness playing and amusing themselves. They were all unmarried, and no men were in the place.

Shakyamuni asked, “Who is more beautiful, Sundari or these nymphs?”

“Just as there can be no comparison between the female monkey and Sundari, so there can be none between Sundari and these nymphs.”

“Then shall I see to it that these nymphs become yours?”

“If you would do that, I would devote myself entirely to religious training.”

Thereafter Nanda forgot Sundari and, thinking only of the nymphs who would someday be his, gave himself over to religious discipline. The other members of the Order were at first moved by the change in Nanda’s attitude. But when they learned that it had come about as a consequence of his desire to be reborn in heaven and possess the beautiful women, they regarded him as a hireling. They felt that devotion to religious training because of a wish to possess women was identical to working for money or to engaging in disciplines for the sake of profit. And that is not the way to conduct true Buddhist discipline.

Nanda found it hard to put up with the contempt he saw in the eyes of the people around him. But, after reflecting that the fault was his and that the shame was only his due, for the first time he experienced the true spirit of religion and began to dedicate himself to serious discipline along with the other members of the Order. In this way, he attained the enlightenment of an arhat and, it is said, requested the Buddha to dissolve the agreement they had made about the nymphs. (Page 91-93)

(See also this quote.)

The Beginnings of Buddhism

LS32

Day 31

Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.

Having last month heard the two sons tell their mother that their father now understands the Dharma by faith, we witness the preparations for going to see the Buddha.

“Thereupon the eighty-four thousand people in the harem of King Wonderful-Adornment became able to keep the Sūtra of the Lotus Flower of the Wonderful Dharma.

“Pure-Eyes Bodhisattva had already practiced the samādhi for the Lotus Flower of the Wonderful Dharma for a long time. Pure-Store Bodhisattva had already practiced the samādhi for the release from evil regions in order to release all living beings from evil regions for many hundreds of thousands of billions of kalpas.

“Now the queen practiced the samādhi for the assembly of Buddhas, and understood the treasury of their hidden core. The two sons led their father by these expedients and caused him to understand the teachings of the Buddha by faith and to wish [to act according to those teachings].

“Thereupon King Wonderful-Adornment, Queen Pure-Virtue, and their two sons came to that Buddha. The king was accompanied by his ministers and attendants; the queen, by her ladies and attendants; and their two sons, by forty-two thousand men. They worshiped the feet of that Buddha with their heads, walked around the Buddha three times, retired, and stood to one side.

Something is this tale of two sons who lead their father with expedients and cause him to understand the teachings of the Buddha by faith and to wish to act according to those teachings resonates with me in ways that other parts of the Lotus Sūtra do not. Something to ponder while chanting Namu Myoho Renge Kyo.

LS32

Day 30

Day 30 covers all of Chapter 26, Dhāraṇīs

Having last month concluded Chapter 26, Dhāraṇīs, we begin again with Medicine-King Bodhisattva’s question.

Thereupon Medicine-King Bodhisattva rose front his seat, bared his right shoulder, joined his hands together towards the Buddha, and said to him:

“World-Honored One! How many merits will be given to the good men or women who keep, read, recite, understand or copy the Sūtra of the Lotus Flower of the Wonderful Dharma?”

The Buddha said to him:

“Suppose some good men or women make offerings to eight hundred billion nayuta Buddhas, that is, as many Buddhas as there are sands in the River Ganges. What do you think of this? Are the merits given to them many or not?”

“Very many, World-Honored One!”

The Buddha said: “More merits will be given to the good men or women who keep, read or recite· even a single gāthā of four lines of this sūtra, understand the meanings of it or act according to it.”

Rev. Ryusho Jeffus’ Lecture on the Lotus Sutra offers this observation:

We learn of the many protections that come to us naturally by merely upholding this sutra in the Dharanis Chapter. Dharanis are special incantations that were given by various beings solely for the protection of those who practice the Dharma. These protections and merits do not come to us merely because we read of them but are in a sense activated because our practice calls forth the changes in our lives that otherwise would remain dormant.

Lecture on the Lotus Sutra

LS32, WONS

Day 29

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

Having last month concluded Chapter 25, we begin again at the top.

Thereupon Endless-Intent Bodhisattva rose from his seat, bare j his right shoulder, joined rus hands together towards the Buddha, and said, “World-Honored One! Why is World-Voice-Perceiver Bodhisattva called World-Voice-Perceiver?”

The Buddha said to Endless-Intent Bodhisattva:

“Good man! If many hundreds of thousands of billions of living beings hear [the name of] World-Voice-Perceiver Bodhisattva and call his name with all their hearts when they are under various sufferings, World-Voice-Perceiver Bodhisattva will immediately perceive their voices, and cause them to emancipate themselves [from the sufferings]. Those who keep the name of this World-Voice-Perceiver Bodhisattva will not be burned when they are put into a conflagration [because they are protected] by, the supernatural powers of this Bodhisattva. Those who call his name will be able to take ground when they are washed by an inundation. Suppose hundreds of thousands of billions of living beings are crossing an ocean in order to obtain gold, silver, lapis lazuli, shell, agate, coral, amber pearl, and other treasures, and suppose the ship carrying them is blown to the country of rākṣasa-devils by a storm. If one of the crew calls the name of World-Voice-Perceiver Bodhisattva, all the crew will be saved from the attacks of the rākṣasas. Because of this, [this Bodhisattva] is called World-Voice-Perceiver.

Nichiren writes in his “A Response to My Lady Nichinyo”:

The chapter “Bodhisattva Voice Perceiver” is also known as the chapter “Universal Gate.” Since the first half of this chapter tells of the merits of a person who pays homage to the Bodhisattva World Voice Perceiver (Avalokiteśvara), this chapter is named “Voice Perceiver.” It is also named “Universal Gate” since the latter half tells of the merits of a person who takes refuge with the Lotus Sutra which the Bodhisattva Voice Perceiver maintains.

Nichinyo Gozen Gohenji, A Response to My Lady Nichinyo, Writings of Nichiren Shōnin, Volume 4, Faith and Practice, Pages 133-134

LS32

Day 28

Day 28 covers all of Chapter 24, Wonderful-Voice Bodhisattva, and concludes the Seventh Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month witnessed Wonderful-Voice Bodhisattva’s arrival and greeting of Śākyamuni Buddha, we learn of Wonderful-Voice Bodhisattva’s previous life under a Buddha called Cloud-Thunder-Sound-King.

Thereupon Śākyamuni Buddha said to Many-Treasure Buddha, “This Wonderful-Voice Bodhisattva wishes to see you.”

Thereupon Many-Treasures Buddha said to Wonderful-Voice Bodhisattva:

Excellent, excellent! You have come here to make offerings to Śākyamuni Buddha, hear the Sūtra of the Lotus Flower of the Wonderful Dharma, and see Mañjuśrī and others.”

Thereupon Flower-Virtue Bodhisattva said to Śākyamuni Buddha:

“World-Honored One! What root of good did this Wonderful-Voice Bodhisattva plant and what kind of meritorious deeds did he do in order to obtain this supernatural power?”

Śākyamuni Buddha said to Flower-Virtue Bodhisattva:

“There was once a Buddha called Cloud-Thunder-Sound-King, the Tathāgata, the Arhat, the Samyak-sambuddha. His world was called Appearance-Of-All-Worlds; and the kalpa in which he lived, Gladly-Seen. [There lived] a Bodhisattva called Wonderful-Voice [under that Buddha. The Bodhisattva] offered hundreds of thousands of kinds of music and eighty-four thousand patras of the seven treasures to Cloud-Thunder-Sound-King Buddha for twelve thousand years. Because of this, he was able to appear in the world of Pure-Flower-Star-King-Wisdom Buddha, and obtain supernatural power such as this.

“Flower-Virtue! What do you think of this? Wonderful-Voice Bodhisattva who had offered the music and the jeweled bowls to Cloud-Thunder-Sound-King Buddha [at that time] was no one but this Wonderful-Virtue Bodhisattva-mahāsattva [whom you see here now].

“Flower-Virtue! This Wonderful-Voice Bodhisattva already made offerings to innumerable Buddhas, attended on them, and planted the roots of virtue a long time ago. He also already saw hundreds of thousands of billions of nayutas of Buddhas, that is, as many Buddhas as there are sands in the River Ganges.

This is the 34th time I’ve posted a portion of Chapter 24, Wonderful-Voice Bodhisattva. As far as I can tell this is only the second time I’ve paused at this point in the chapter. That strikes me as unlikely. Perhaps I unintentionally skipped over this portion on a previous occasion.

I’m only having this discussion because I went looking to see if I had commented in the past on the large typo in this portion.

“Flower-Virtue! What do you think of this? Wonderful-Voice Bodhisattva who had offered the music and the jeweled bowls to Cloud-Thunder-Sound-King Buddha [at that time] was no one but this Wonderful-Virtue Bodhisattva-mahāsattva [whom you see here now].

“Flower-Virtue! This Wonderful-Voice Bodhisattva already made offerings to innumerable Buddhas, attended on them, and planted the roots of virtue a long time ago. …

Once an editor, always an editor.

LS32, WONS

Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month considered the merits of making offerings to the Lotus Sūtra, we compare the Lotus Sūtra to all other sūtras.

“Star-King-Flower! Just as the sea is larger than the rivers, this Sūtra of the Lotus Flower of the Wonderful Dharma is more profound than any of the other sūtras expounded by the Tathāgatas. Just as Mt. Sumeru is the largest of all the mountains including earth mountains, black mountains, the Small Surrounding Iron Mountains, the Great Surrounding Iron Mountains, and the Ten Treasure Mountains, this Sūtra of the Lotus Flower of the Wonderful Dharma is above all the other sūtras. Just as the Moon God is brighter than the stars, this Sūtra of the Lotus Flower of the Wonderful Dharma gives us more light than any of the other sūtras numbering thousands of billions. Just as the Sun God dispels all darkness, this sūtra drives away all the darkness of evils. Just as the wheel-turning-holy-king is superior to the kings of small countries, this sūtra is more honorable than the other sūtras. Just as King Sakra is the king of the thirty-three gods, this sūtra is the king of all the sūtras. Just as the Great Brahman Heavenly-King is the father of all living beings, this sūtra is the father of all the sages and saints, of the Śrāvakas who have something more to learn, of the Śrāvakas who have nothing more to learn, and of those who aspire for Bodhisattvahood. Just as Srota-āpannas, Sakrdāgāmins, Anāgāmins, Arhats, and Pratyekabuddhas are superior to ordinary men, this sūtra is superior to any of the other sūtras expounded either by Tathāgatas or by Bodhisattvas or by Śrāvakas. The person who keeps this sūtra is superior to any other living being. Just as Bodhisattvas are superior to Śrāvakas or to Pratyekabuddhas, this sūtra is superior to any other sūtra. Just as the Buddha is the king of the Dharma, this sūtra is the king of all the sūtras.

Nichiren offers this on the 10 parables of this chapter.

The ten parables preached in the “Medicine King Bodhisattva” chapter of the Lotus Sūtra seem to compare the relative merits of the Lotus Sūtra against all other Buddhist scriptures, though this is not the true intent of Śākyamuni Buddha. In actuality, what the Buddha is preaching is that when we compare the practicer of the Lotus Sūtra against the practicer of all other scriptures of Buddhism, the former is like the sun and moon while the latter is like stars and lights.

How do we know this? We know this because of the most important statement in the eighth parable: “Likewise, one who is able to uphold this sūtra is the most superior of all living beings.” These 22 Chinese characters are the foremost essence of the entire Lotus Sūtra. They are the eyes of all living beings. This scriptural statement means, “The practicer of the Lotus Sūtra is like the Sun Deity, Moon Deity, King of the Brahma Heaven, and a Buddha while the practicer of the Great Sun Buddha Sūtra is like a star, river and an ordinary being.”

Therefore, anyone in this world, male or female, laity or clergy, who upholds the Lotus Sūtra will be regarded by the Buddha to be the lord of all living beings, and revered by the King of the Brahma Heaven and Indra. When I think of this, my joy is beyond expression.

Shijō Kingo-dono Nyōbō Gohenji, A Reply to the Wife of Lord Shijō Kingo, Writings of Nichiren Shōnin, Volume 7, Followers II, Pages 120-121

LS32

Day 26

Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month concluded Chapter 22, Transmission, we begin Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Thereupon Star-King-Flower Bodhisattva said to the Buddha:

“World-Honored One! Why does Medicine-King Bodhisattva walk about this Sahā-World? World-Honored One! This Medicine-King Bodhisattva will have to practice hundreds of thousands of billions of nayutas of austerities in this world. World-Honored One! Tell me why! Not only the gods, dragons, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, mahoragas, men and nonhuman beings but also the Bodhisattvas who have come from the other worlds’ and the Śrāvakas present here will be glad to hear the reason.”

Thereupon the Buddha said to Star-King-Flower Bodhisattva:

“Innumerable kalpas ago, that is, as many kalpas as there are sands in the River Ganges ago, there lived a Buddha called Sun-Moon-Pure-Bright-Virtue, the Tathāgata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. He was accompanied by eight thousand million great Bodhisattva-mahāsattvas and also by great Śrāvakas numbering seventy-two times as many as there are sands in the River Ganges. The duration of his life was forty-two thousand kalpas. So were the durations of the lives of the Bodhisattvas. His world was devoid of women, hellish denizens, hungry spirits, animals and asuras. There was no calamity in his world. The ground of his world was as even as the palm of the hand. It was made of lapis lazuli, adorned with jeweled trees, and covered with a jeweled awning from which the streamers of jeweled flowers were hanging down. Jeweled vases and incense-burners were seen everywhere in that world. There was a platform of the seven treasures at the distance of a bowshot from each of the jeweled trees under which the Bodhisattvas and Śrāvakas were sitting. On each of the platforms of treasures, myriads of millions of gods were making heavenly music, singing songs of praise of the Buddha, and offering the music and songs to the Buddha.

The Daily Dharma from April 3, 2017, offers this:

Thereupon Star-King-Flower Bodhisattva said to the Buddha: “World-Honored One! Why does Medicine-King Bodhisattva walk about this Sahā-World? World-Honored One! This Medicine-King Bodhisattva will have to practice hundreds of thousands of billions of nayutas of austerities in this world.

This excerpt is from Chapter Twenty-Three of the Lotus Sutra. Star-King-Flower Bodhisattva is aware of the difficulties that Medicine-King or any other Bodhisattva will encounter while living in this world of conflict (Sahā) and asks the Buddha why this Bodhisattva would give up the pleasures of the higher realms to which he is entitled. The Buddha then tells the story of Medicine-King’s previous life, in which he gave up many attachments, including the attachment to his own body. These stories of Bodhisattvas are reminders of our own capacities, and that no matter what difficulties we face in our lives, our determination to benefit all beings, our certainty of enlightenment, and the help we receive from other beings will lead us to overcome any problems.

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