Day 2 completes Chapter 1, Introductory.

Having last month considered the the reaction of the four kinds of devotees to the ray of light from Sun-Moon-Light Buddha, we consider the consequences of Sun-Moon-Light Buddha’s decision to enter Nirvāṇa.

Having expounded the Sūtra
Of the Lotus Flower of the Wonderful Dharma,
And caused the multitude to rejoice,
The Buddha told the gods and men
At that moment on that day,
“I have already expounded to you
The truth of the reality of all things.
I shall enter into Nirvāṇa at midnight tonight.
Make efforts with all your hearts!
Leave the life of license!
It is difficult to see a Buddha, who can be seen
Only once in hundreds of millions of kalpas.”

Having heard that the Buddha would enter into Nirvāṇa,
Those sons of the World-Honored One
Were filled with sorrow.
They said, “How quickly the Buddha is gone!”

The Saintly Master, the King of the Dharma,
Consoled the countless living beings, saying:
“Although I shall pass away,
You must not worry.
This Virtue-Store Bodhisattva has already understood
The truth of the reality [of all things]
[To be attained by the wisdom] without asravas.
He will become a Buddha immediately after me.
He will be called Pure-Body.
He will save innumerable living beings.”

The Buddha passed away that night
Just as fire dies out when wood is gone.
His śarīras were distributed.
Countless stupas were erected to enshrine them.

As many bhikṣus and bhikṣunīs
As there are sands in the River Ganges
Redoubled their endeavors
In order to attain unsurpassed enlightenment.

The Introduction to the Lotus Sutra offers this on the importance of Sun-Moon-Light Buddha’s example:

Manjusri’s narrative on Sun-Moon-Light Buddha illustrates that the Lotus Sutra was expounded in the past just as it is in the present. It is the universal teaching transcending even the concept of time. It is not some recent invention. The subsequent appearance of twenty thousand Buddhas with the same name suggests that the personalities of all Buddhas originate in the spirit of the very first One. Here we get the first glimpse of the “infinite absolute Buddha,” or Original Buddha, who will fully reveal himself in Chapter Sixteen, “The Duration of the Life of the Tathagata.”

Day 1 covers the first half of Chapter 1, Introductory

Having last month considered what the crowd thought of the wonder displayed by the Buddha, Maitreya Bodhisattva repeats in gāthās.

Thereupon Maitreya Bodhisattva, wishing to repeat what he had said, asked him in gāthās:

Mañjuśrī!
Why is the Leading Teacher
Emitting a great ray of light
From the white curl between his eyebrows?

[The gods] rained mandārava-flowers
And mañjūṣaka-flowers.
A breeze carrying the fragrance of candana
Is delighting the multitude.

Because of this, the ground has become
Beautiful and pure;
And this world quaked
In the six ways.

The four kinds of devotees
Are joyful.
They are happier than ever
In body and mind.

The light from [the white curls]
Between the eyebrows of the Buddha illumines
Eighteen thousand worlds to the east.
Those worlds look golden-colored.

The Introduction to the Lotus Sūtra explains the Unique Qualities of the Lotus Sutra:

[I]n most sutras, the Introductory and Propagation parts are short and sweet, serving merely structural functions to complete the whole. In contrast, the Lotus Sutra contains a detailed introduction in addition to a general preface. This detailed introduction, unique to the Lotus Sutra, presents teachings that foreshadow what will be expounded in the following chapters. Secondly, the Lotus Sutra is structured as if the conclusion incorporates the main part. For example, after Chapter Ten, “The Teacher of the Dharma,” most chapters in the second division deal with the matter of keeping and propagating the Sutra in future worlds, which is, in fact, the major characteristic of a conclusion.

Day 32 covers Chapter 28, The Encouragement of Universal-Sage Bodhisattva, closing the Eighth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month concluded Chapter 28, The Encouragement of Universal-Sage Bodhisattva, we begin again.

Thereupon Universal-Sage Bodhisattva, who was famous for his virtues and supernatural powers without hindrance, came from a world [in the distance of many worlds] to the east [of this Sahā-World]. He was accompanied by innumerable, uncountable great Bodhisattvas. All the worlds quaked as he passed through. [The gods] rained down jeweled lotus-flowers, and made many hundreds of thousands of billions of kinds of music. He was also surrounded by a great multitude of innumerable gods, dragons, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, mahoragas, men and nonhuman beings. They reached Mt. Gṛdhrakūṭa of the Sahā-World by their virtues and supernatural powers. [Universal-Sage Bodhisattva] worshiped [the feet of] Śākyamuni Buddha with his head, walked around the Buddha [from left] to right seven times and said to the Buddha:

“World-Honored One! I heard the Sūtra of the Lotus Flower of the Wonderful Dharma, which you expounded in this Sahā World, from a remote world in which lives Treasure-Power­Virtue-Superior-King Buddha. I came here with many hundreds of thousands of billions of Bodhisattvas in order to hear and receive [this Sūtra]. World-Honored One! Tell me how the good men or women who live after your extinction will be able to obtain this Sūtra of the Lotus Flower of the Wonderful Dharma!”

The Buddha said to Universal-Sage Bodhisattva:

“The good men or women will be able to obtain this Sūtra of the Lotus Flower of the Wonderful Dharma after my extinction if they do the following four things: 1. secure the protection of the Buddhas, 2. plant the roots of virtue, 3. reach the stage of steadiness [in proceeding to enlightenment], and 4. resolve to save all living beings. The good men or women will be able to obtain this sūtra after my extinction if they do these four things.”

The Daily Dharma from May 29, 2017, offers this:

For us who aspire to this difficult practice of the Wonderful Dharma, the Buddha gives this guide in Chapter Twenty-Eight of the Lotus Sūtra. For us to have even heard of this sūtra in this life we must have already done these four things. In order to maintain this practice, we need to use the Buddha’s protection for the benefit of all beings, not just for our benefit alone. We need to nourish the virtuous seeds we have already planted, remain steady and confident on the path to enlightenment, and sustain our determination to maintain our respect for everyone.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva.

Having last month heard the instruction giving to Pure-Store and Pure-Eyes, we witness their efforts to influence their father.

“Thereupon the two sons went up to the sky seven times as high as the tala-tree, and displayed various wonders because they were thinking of their father. They walked, stood, sat, and reclined in the sky. Then they issued water from the upper parts of their bodies, and fire from the lower parts. Then they issued water from the lower parts of their bodies, and fire from the upper parts. Then they became giants large enough to fill the sky, became dwarfs, and became giant again. Then they disappeared from the sky and suddenly appeared on the earth. Then they dived into the earth just as into water, and stepped on the surface of water just as on the earth. [Then they went up to the sky and stayed there.] By displaying these various wonders, they purified the mind of their father, that is, of the king, and caused him to understand the Dharma by faith.

“Seeing [these wonders displayed by] the supernatural powers of his sons, the father had the greatest joy that he had ever had. He joined his hands together towards his sons [staying in the sky], and said, ‘Who is your teacher? Whose disciples are you?’

“The two sons said, ‘Great King! Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha, who is now sitting on the seat of the Dharma under the Bodhi-tree of the seven treasures, is expounding the Sūtra of the Lotus Flower of the Wonderful Dharma to all the gods and men of the world. He is our teacher. We are his disciples.

“The father said to them, ‘I also wish to see your teacher. I will go with you.’

The Daily Dharma from Feb. 11, 2018, offers this:

The Buddha tells the story of King Wonderful-Adornment in Chapter Twenty-Seven of the Lotus Sūtra. The two sons chose to be born at a time when Cloud-Thunderpeal-Star-King-Flower-Wisdom Buddha was alive and led their parents to follow that Buddha and learn the Wonderful Dharma from him. They overcame their father’s attachment to wrong views, not by arguing against those views, but by demonstrating the wonders that come from the Buddha’s great teaching. This shows how when we as Bodhisattvas live this difficult teaching we lead others to it.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 30 covers all of Chapter 26, Dhāraṇīs

Having last month heard Vaiśravaṇa Heavenly-King’s dhāraṇīs, we hear dhāraṇīs of the rākṣasas and the Mother-Of-Devils.

There are rākṣasas called 1. Lambā, 2. Vilambā, 3. Crooked-Teeth, 4. Flower-Teeth, 5. Black-Teeth, 6. Many-Hairs, 7. Insatiable, 8. Necklace-Holding, 9. Kuntī, and 10. Plunderer-Of-Energy-Of-All-Beings. These ten rākṣasas [and their attendants] came to the Buddha, together with Mother-Of-Devils and her children and attendants. They said to the Buddha simultaneously:

“World-Honored One! We also will protect the person who reads, recites and keeps the Sūtra of the Lotus Flower of the Wonderful Dharma so that he may have no trouble. No one shall take advantage of the weak points of this teacher of the Dharma.”

Then they uttered spells before the Buddha:

“Ideibi (1), ideibin (2), ideibi (3), adeibi ( 4), ideibi (5), deibi (6), deibi (7), deibi (8), deibi (9), deibi (10), rokei (11), rokei (12), rokei (13), rokei (14), takei (15), takei (16), takei (17), tokei (18), tokei (19).”

[They said to the Buddha:]

“Anyone may step on our heads, but shall not trouble this teacher of the Dharma. Neither shall any yakṣa, rākṣasa, hungry spirit, pūtana, kṛtya, vetāda, kumbhāṇḍa, umāraka, apasmāraka, yakṣa-kṛtya or human kṛtya. Neither shall anyone who causes others to suffer from a fever for a day, two days, three days, four days, seven days or forever. Neither shall anyone who takes the shape of a man, a woman, a boy or a girl and appears in his dream.”

Then they sang in gāthās before the Buddha:

Anyone who does not keep our spells
But troubles the expounder of the Dharma
Shall have his head split into seven pieces
Just as the branches of the arjaka-tree [ are split].

Anyone who attacks this teacher of the Dharma
Will receive the same retribution
As to be received by the person who kills his parents,
Or who makes [sesame] oil without taking out worms [from the sesame],
Or who deceives others by using wrong measures and scales,
Or by Devadatta who split the Saṃgha.

Having sung these gāthās, the rākṣasas said to the Buddha:

“World-Honored One! We also will protect the person who keeps, reads and recites this sūtra, and acts according to it so that he may be peaceful, that he may have no trouble, and that poison taken by him may be neutralized.”

The Introduction to the Lotus Sutra offers this about dhāraṇīs:

We should say a little more about dharanis. Bodhisattvas, who are practitioners of the Great Vehicle, are expected to practice and obtain the power of dharanis. In Chapter One, “Introduction,” it says that there were eighty thousand Bodhisattvas in the congregation, and all of them “had obtained dharanis” (p. 1).

It is believed that the root of the word dharani in Sanskrit is the verb dhuti, which means “to keep or maintain.” Probably the original meaning of dharani was to keep or maintain something in the memory. It was necessary for people learning a sutra to be able to remember its words and recite them accurately.

Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva.

Having last month heard how World-Voice-Perceiver Bodhisattva eliminates suffering in gāthās, we continue with more examples.

Suppose you are thrown into a large pit of fire
By someone who has an intention of killing you.
If you think of the power of World-Voice-Perceiver
The pit of fire will change into a pond of water.

Suppose you are in a ship drifting on a great ocean
Where dragons, fish and devils are rampant.
If you think of the power of World-Voice-Perceiver,
The ship will not b sunk by the waves.

Suppose you are pushed
Off the top of Mt. Sumeru by someone.
If you think of the power of World-Voice-Perceiver,
You will be able to stay in the air like the sun.

Suppose you are chased by an evil man,
And pushed off [the top of] a mountain made of diamond.
If you think of the power of World-Voice-Perceiver,
You will not lose even a hair.

Suppose bandits are surrounding you,
And attempting to kill you with swords.
If you think of the power of World-Voice-Perceiver,
The bandits will become compassionate t wards you.

Suppose you are sentenced to death,
And the sword is drawn to behead you.
If you think of the power of World-Voice-Perceiver,
The sword will suddenly break asunder.

Suppose you are bound up
In pillories, chains, manacles or fetters.
If you think of the power of World-Voice-Perceiver,
You will be released from them.

Suppose someone curses you to death,
Or attempts to kill you by various poisons.
If you think of the power of World-Voice-Perceiver,
Death will be brought to that person, instead.

Suppose you meet rākṣasas
Or poisonous dragons or other devils.
If you think of the power of World-Voice-Perceiver,
They will not kill you.

Suppose you are surrounded by wild animals
Which have sharp, fearful tusks and claws.
If you think of the power of World-Voice-Perceiver
They will flee away to distant places.

Suppose you meet lizards, snakes, vipers or scorpions
Emitting poisonous vapor like flames.
If you think of the power of World-Voice-Perceiver,
They will go away as you call his name.

Suppose clouds arise, lightning flashes, thunder peals,
Hail falls, and a heavy rains comes down.
If you think of the power of World-Voice-Perceiver,
The thunderstorm will stop at once.

See Seven Calamities

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month having witnessed the passing of Sun-Moon-Pure-Bright-Virtue Buddha into Nirvana, Gladly-Seen-By-All-Beings Bodhisattva makes another offering.

“Thereupon Gladly-Seen-By-All-Beings Bodhisattva thought again, ‘I have now made these offerings, yet I do not think that they are enough. I will make another offering to the śarīras.’

“He said to the Bodhisattvas, to the great disciples, and also to all the other living beings in the great multitude including gods, dragons and yakṣas, ‘Look with one mind! Now I will make another offering to the śarīras of Sun-Moon-Pure-Bright-Virtue Buddha.’

“Having said this, he burned his arms adorned with the marks of one hundred merits, and offered the light of the flame to the eighty-four thousand stupas for seventy-two thousand years. [By doing so,] he caused innumerable seekers of Śrāvakahood and many other asaṃkhyas of people to aspire for Anuttara-samyak-saṃbodhi, and obtain the samadhi by which they could transform themselves into the other living beings.

“Having seen him deprived of his arms, the Bodhisattvas, gods, men, asuras and others were overcome with sorrow. They said, ‘This Gladly-Seen-By-All-Beings Bodhisattva is our teacher. He is leading us. Now he has burned off his arms. He is deformed.’

“Thereupon Gladly-Seen-By-All-Beings Bodhisattva vowed to the great multitude, saying, ‘I shall be able to obtain the golden body of the Buddha because I gave up my arms. If my words are true and not false, I shall be able to have my arms restored.’

“When he had made this vow, his arms were restored because his merits, virtues and wisdom were abundant. Thereupon the one thousand million Sumeru-worlds quaked in the six ways, and the gods rained down jeweled flowers. All the gods and men had the greatest joy that they had ever had.”

The Buddha said to Star-King-Flower Bodhisattva:

“What do you think of this? Gladly-Seen-By-All-Beings Bodhisattva was no one but Medicine-King Bodhisattva of today. He gave up his body in this way, offered it [to the Buddha], and repeated this offering many hundreds of thousands of billions of nayutas of times [in his previous existence]. [He knows that he can practice any austerity in this Sahā-World. Therefore, he does not mind walking about this world.]

The Daily Dharma from May 15, 2018, offers this:

The Buddha gives this explanation to Star-King-Flower Bodhisattva in Chapter Twenty-Three of the Lotus Sūtra. The story of the previous life of Medicine-King Bodhisattva shows us the capacities we have already developed and are not aware of. When we see ourselves as choosing to come into this world of conflict to benefit all beings, rather than stuck where we do not want to be and just making the best of it, then it is much easier to let go of our delusions.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month concluded Day 26’s portion of Chapter 21, The Supernatural Powers of the Tathāgatas, we begin Chapter 22, Transmission.

Thereupon Śākyamuni Buddha rose from the seat of the Dharma, and by his great supernatural powers, put his right hand on the heads of the innumerable Bodhisattva-mahāsattvas, and said:

“For many hundreds of thousands of billions of asaṃkhyas of kalpas, I studied and practiced the Dharma difficult to obtain, and [finally attained] Anuttara-samyak-saṃbodhi. Now I will transmit the Dharma to you. Propagate it with all your hearts, and make it known far and wide!”

He put his [right] hand on their heads twice more, and said:

“For many hundreds of thousands of billions of asaṃkhyas of kalpas, I studied and practiced the Dharma difficult to obtain, and [finally attained] Anuttara-samyak-saṃbodhi. Now I will transmit [the Dharma] to you. Keep, read, recite and expound [this sūtra in which the Dharma is given], and cause all living beings to hear it and know it! Why is that? It is because I have great compassion. I do not begrudge anything. I am fearless. I wish to give the wisdom of the Buddha, the wisdom of the Tathāgata, the wisdom of the Self-Existing One, to all living beings. I am the great almsgiver to all living beings. Follow me, and study my teachings without begrudging efforts! In the future, when you see good men or women who believe in the wisdom of the Tathāgata, you should expound this Sūtra of the Lotus Flower of the Wonderful Dharma to them, and cause them to hear and know [this sūtra] so that they may be able to obtain the wisdom of the Buddha. When you see anyone who does not receive [this sūtra] by faith, you should show him some other profound teachings of mine, teach him, benefit him, and cause him to rejoice. When you do all this, you will be able to repay the favors given to you by the Buddhas.”

See The General Transmission