Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.

My self-imposed single-topic restriction leaves me wondering how to approach both the story of Never-Despising Bodhisattva as a previous life of Sakyamuni and the next chapter where we see the reaction of Sakyamuni to the vow of the Bodhisattvas from Underground to expound the Lotus Sutra everywhere after Sakyamuni’s extinction.

And having no obvious choice, I’ll ignore all of that and instead underscore what I see as the bottom line of the tale of Never-Despising Bodhisattva:

This Sutra of the Lotus Flower of the Wonderful Dharma
Can be heard only once
In hundreds of millions of billions of kalpas,
That is, in an inconceivable number of kalpas.

The Buddhas, the World-Honored Ones,
Expound this sutra only once
In hundreds of millions of billions of kalpas,
That is, in an inconceivable number of kalpas.

Therefore, anyone who hears this sutra
And practices the Way
After my extinction,
Should have no doubts about [this sutra].

He should expound this sutra with all his heart;
Then he will be able to meet Buddhas
Throughout all his existences,
And quickly attain the enlightenment of the Buddha.

No doubts here.

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

The good men or women who keep, read, recite, expound or copy this Sutra of the Lotus Flower of the Wonderful Dharma

These men and women will accrue great merits of the eyes, ears, nose, tongue, body, and mind. Between yesterday’s portion and today, we have a wonderful – and here I mean full of wonder – litany of the merits to be earned by those who keep, read, recite, expound or copy this Sutra.

And all of this with “natural” sense organs:

Anyone who keeps this sutra
Will be able to have these merits of the nose
Although he has not yet obtained the nose
Of the Bodhisattva [who attained] the
Dharma-without-asravas.

And…

Although he has not yet obtained the wonderful body
[Of the Bodhisattva who knows] the nature of
the Dharma-without-asravas,
He will be able to have all these things
Reflected on his pure and natural body.

And…

Anyone who keeps the Sutra of the Lotus Flower of the Wonderful Dharma
Will have his mind purified as previously stated.
Although he has not yet obtained the [wisdom-]without-asravas,
He will be able to obtain [these merits of the mind].

Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma.

Yesterday we read about the merits that accrue from “understanding by faith,” and today we learn of the merits of simply rejoicing at hearing even a gathas of the Sutra of the Lotus Flower of the Wonderful Dharma.

Asked by Maitreya Bodhisattva-mahasattva to quantify the merits to be given to the good man or woman who rejoices at hearing the Lotus Sutra, the Buddha offers this illustration of how the Lotus Sutra might be spread:

Ajita! Suppose a bhiksu, a bhiksuni, an upasaka, an upasika, or some other wise person, whether young or old, rejoices at hearing this sutra in a congregation after my extinction. After leaving the congregation, he or she goes to some other place, for instance, to a monastery, a retired place, a city, a street, a town, or a village. There he or she expounds this sutra, as he or she has heard it, to his or her father, mother, relative, friend or acquaintance as far as he or she can. Another person who has heard [this sutra from him or her], rejoices, goes [to some other place] and expounds it to a third person. The third person also rejoices at hearing it and expounds it to a fourth person. In this way this sutra is heard by a fiftieth person. Ajita! Now I will tell you the merits of the fiftieth good man or woman who rejoices at hearing [this sutra]. Listen attentively!

I have great affinity for this description: He or she expounds this sutra, as he or she has heard it, to his or her father, mother, relative, friend or acquaintance as far as he or she can.

Feeble and weak as my understanding may be, I rejoice in hearing and in turn pass it on.

Day 22 covers all of Chapter 17, The Variety of Merits.

Yesterday’s reading encouraged “understanding by faith” and today we learn the merits of doing just that.

Thereupon the Buddha said to Maitreya Bodhisattva-mahasattva: “Ajita! Anyone who hears that my life is so long, and understands it by faith even at a moment’s thought, will be able to obtain innumerable merits.

And …

Those who have firm faith,
And who are pure and upright,
And who hear much and memorize all teachings,
And who understand my words
According to their meaning,
Will have no doubts [about my longevity].

Most important of all …

Ajita! The good men or women who hear of my longevity of which I told you, and understand it by firm faith, will be able to see that I am expounding the Dharma on Mt. Grdhrakuta, surrounded by great Bodhisattvas and Sravakas. They also will be able to see that the ground of this Saha-World is made of lapis lazuli, that the ground is even, that the eight roads are marked off by ropes of jambunada gold, that the jeweled trees are standing in lines, and that the magnificent buildings are made of treasures. They also will be able to see that the Bodhisattvas are living in those buildings. They will be able to see all this because, know this, they have already understood [my longevity] by firm faith.

By faith.

Day 21 covers all of Chapter 16, The Duration of the Life of the Tathāgata.

Again, there is a wealth of material here but on the first time through with my one-topic limit I have to begin at the beginning.

Thereupon the Buddha said to the great multitude including Bodhisattvas and others, ‘Good men! Understand my sincere and infallible words by faith!’

He said to the great multitude again, ‘Understand my sincere and infallible words by faith!’

He said to them once again, ‘Understand my sincere and infallible words by faith!’

What’s going to be said just can’t be understood without faith.

As the Buddha explains in Chapter 2, Expedients:

The Dharma cannot be shown.
It is inexplicable by words.
No one can understand it
Except the Buddhas
And the Bodhisattvas
Who are strong in the power of faith.

And in Chapter 3, A Parable, the Buddha repeats:

Even you, Sariputra,
Have understood this sutra
Only by faith.
Needless to say,
The other Sravakas cannot do otherwise.
They will be able to follow this sutra
Only because they believe my words,
Not because they have wisdom.

Again and again we learn of those who “received this sutra by faith” and “understood it by faith.”

Faith in the past, faith today and faith tomorrow.