All posts by John Hughes

Day 17

Day 17 covers all of Chapter 12, Devadatta, and opens Chapter 13, Encouragement for Keeping this Sutra.

Having last month heard from Arhats and Śrāvakas who vow to preach the Lotus Sūtra in some other world, we hear the Buddha’s prediction of future Buddhahood for Maha-Prajapati Bhikṣunī.

There were Maha-Prajapati Bhikṣunī, the sister of the mother of the Buddha, and six thousand bhikṣunīs, some of whom had something more to learn while others had nothing more to learn. They rose from their seats, joined their hands together with all their hearts, and looked up at the honorable face with unblenching eyes.

Thereupon the World-Honored One said to Gautamī:

“Why do you look at me so anxiously? You do not think that I assured you of your future attainment of Anuttara-samyak-saṃbodhi because I did not mention you by name, do you? Gautamī! I have already said that I assured all the Śrāvakas of their future attainment [of Anuttara-samyak-saṃbodhi]. Now you wish to know my assurance of your future attainment [of Anuttara-samyak-saṃbodhi]. You will become a great teacher of the Dharma under six billion and eight hundred thousand million Buddhas in the future. The six thousand bhikṣunīs, some of whom have something more to learn while others have nothing more to learn, also will become teachers of the Dharma. [By becoming a great teacher of the Dharma,] you will complete the Way of Bodhisattvas in the course of time, and become a Buddha called Gladly-Seen-By-All-Beings, the Tathāgata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. Gautamī! That Gladly-Seen-By-All-Beings Buddha will assure the six thousand [bhikṣunīs, that is,] Bodhisattvas of their future attainment of Anuttara-samyak-saṃbodhi one after another.”

Continuing with the content from Miraculous Tales of the Lotus Sutra from Ancient Japan, we learn of A Priest of Ryūkaiji Temple.

A Priest of Ryūkaiji Temple

A priest of the Ryūkaiji Temple of the Heguri District of Yamato Province was devoted to the Hokekyō and had recited it for years. His daily activities included reciting the sūtra, learning the meaning of the words, and lecturing on a chapter of the sūtra.

A dragon heard the priest’s recitation and was impressed with the noble lectures on the sūtra. He transformed himself into a man, came to the temple garden, and listened to the daily recitation for three years. Recognizing the dragon’s true faith, the priest developed a sincere friendship with the dragon. Soon their association became widely known among the public.

There was a drought in the country at that time. The plants of the five cereals were dying from lack of rain. The lamenting people appealed to the emperor. The emperor summoned the priest of the Ryūkaiji and said, “I hear that when you recite and lecture on the Hokekyō, a dragon comes and listens. Tell the dragon to cause rain. If you fail, you will be expelled from this country of Japan.”

With the imperial command, the lamenting priest returned to his place and explained his predicament to the dragon. The dragon said, “Thanks to listening to your recitation of the Hokekyō, I no longer suffer from my bad karma and now enjoy the benefits. I would like to repay your favor at the cost of my life. However, this drought has nothing to do with me but is caused by the Bonten Ō, the Great Deva King, who wishes to end evil in this country, and has caused the rains to cease. If I go and open the Gates of Rain, I will be killed immediately. Yet I would like to cause rain for three days and sacrifice my life to serve the Law.

I beg you to bury my corpse and to build a temple on the site of my death. Temples should be built at each of four places where I will appear and should be regarded as sacred to the Buddha. As the dragon finished, he parted from the priest who immediately reported all this to the emperor.

When the promised day arrived, the sky suddenly became cloudy, the thunder rolled and a torrential rain continuously fell for three days and nights. The land became fully irrigated and the revived plants became abundant. The pleased emperor invited the priest and had him offer lectures on the Hokekyō.

As agreed with the dragon, a temple named Ryūkaiji, Dragon Sea Temples was built. More temples, including the Dragon Gate Temple, Ryūmonji, Dragon Heaven Temple, Ryütenji, and Dragon King Temple, Ryūōji, were constructed. The priest spent the remainder of his life lecturing on the Law. Many other extraordinary things which happened during his life are not recorded. (Page 89-90)

Miraculous Tales of the Lotus Sutra from Ancient Japan


Daily Dharma – May 4, 2019

Provisional teachings today are enemies of the True Dharma. If provisional teachings stand in your way as you try to spread the One Vehicle teaching of the Lotus Sutra, you should thoroughly refute them. Of the two ways of propagation, this is the aggressive way of the Lotus Sutra.

Nichiren wrote this passage in his Treatise on the True Way of Practicing the Teaching of the Buddha (Nyosetsu Shugyō-shō). We notice in this passage that his instruction is to refute the provisional teachings and not attack those who are attached to them. Even if those whose teachings we challenge become angry and violent, we can understand that we did not cause this reaction. This is one reason the Lotus Sūtra is so difficult. By keeping a mind of compassion we can maintain our respect for others even when we disagree with them. They too are going to become Buddhas, and we are benefiting them, even if they reject our help.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 16

Day 16 concludes Chapter 11, Beholding the Stūpa of Treasures, and completes the Fourth Volume of the Sūtra of the Lotus Flower of the Wonderful Dharma.

Having last month considered Śākyamuni’s question of who will protect and keep this Sūtra after his extinction, we consider the easy and difficult tasks.

Good men! Think this over clearly!
It is difficult
[To expound this sūtra].
Make a great vow to do this!

It is not difficult
To expound all the other sūtras
As many as there are sands
In the River Ganges.

It is not difficult
To grasp Mt. Sumeru
And hurl it to a distance
Of countless Buddha-worlds.

It is not difficult to move [a world]
[Composed of] one thousand million Sumeru-worlds
With the tip of a toe
And hurl it to another world.

It is not difficult
To stand in the Highest Heaven
And expound innumerable other sūtras
To all living beings.

It is difficult
To expound this sūtra
In the evil world
After my extinction.

It is not difficult
To grasp the sky,
And wander about with it
From place to place.

It is difficult
To copy and keep this sūtra
Or cause others to copy it
After my extinction.

It is not difficult
To put the great earth
On the nail of a toe
And go up to the Heaven of Brahman.

It is difficult
To read this sūtra
Even for a while in the evil world
After my extinction.

It is not difficult
To shoulder a load of hay
And stay unburned in the fire
At the end of the kalpa [of destruction].

It is difficult
To keep this sūtra
And expound it to even one person
After my extinction.

It is not difficult
To keep the store
Of eighty-four thousand teachings
Expounded in the sūtras
Composed of the twelve elements,
And expound it to people,
And cause the hearers to obtain
The six supernatural powers.

It is difficult
To hear and receive this sūtra,
And ask the meanings of it
After my extinction.

It is not difficult
To expound the Dharma
To many thousands of billions of living beings
As many as there are sands
In the River Ganges
So that they may be able
To obtain the benefits:
Arhatship and the six supernatural powers.

It is difficult
To keep
This sūtra
After my extinction.

Continuing with the content from Miraculous Tales of the Lotus Sutra from Ancient Japan, we learn of the Holy Man Shōkū of Mount Shosha of Harima Province

Holy Man Shōkū of Mount Shosha of Harima Province

Holy Man Shōkū of Mount Shosha was from Nishinokyō of the Heian capital, and his secular clan was called Tachibana. He was born with his right hand clenched. His parents forced his fist open and found a needle in his hand. Three days later, the baby Shōkū was missed. He was found sitting comfortably in the bushes of the front garden, smiling and playing with flowers.

From youth until old age, he always had a kind smile, spoke soft and gentle words, avoided coarse and erroneous language, relied on the Teachings of the One Vehicle, and only wished to attain Buddhahood.

For difficult ascetic practices, he lived in a hut in a deep mountain where not a single bird was heard. He spent days without meals and months without fire. The marvelous power of the Hokekyō and of his priestly robe protected his physical self which was as transient as the overnight dews.

Sometimes he dreamed of having a tray of delicacies. Even after he awoke, his stomach felt full and his mouth held a delicious taste. At another time he dreamed of beautiful white rice appearing from the sūtra. He also dreamed that someone brought him something. After awakening, Shōkū actually found various foods besides him. The rice cakes, which he dreamed had appeared from the sūtra, tasted as delicious as if they were Heavenly Sweet Dews. He surpassed others with his stately appearance and well-rounded and supple body.

On a severely cold night, Shōkū’s unclothed body became as cold as ice, but as he recited the sūtra and withstood the coldness, a thick quilted robe descended of its own accord from the ceiling of the hut and covered his body. Someone concealing his identity came and asked questions. Might it be a bodhisattva or a Buddha? Others came in their forms and appearances to run errands for Shōkū. Were they Heavenly Boys or Dragon Deities? Such extraordinary incidents frequently happened to Shōkū.

After having completed his self-cultivation, Shōkū descended from the recesses of the mountain to cultivate the people. He had lived to practice the Way on Mount Shosha and at other places where many people including the priests and the laymen, the high and the humble, gathered like clouds. Their name cards left with Shōkū were piled high and their offerings to him were as abundant as the sea water. Some who had seen Shōkū felt as if they had met a Buddha. Others who had heard him thought they had listened to a sermon as of a Buddha. Those who received a grain of Shōkū’s rice felt as if they had obtained part of a relic of the Buddha and those who had gotten a piece of Shōkū’s robe cherished it as if they had gotten a robe of the Buddha.

Emperor Hanayama visited Shōkū a few times, had Shōkū’s picture made with Ajari Engen, and had Shōkū’s manners recorded, both in his practices at night and in the early morning. As they began to draw his picture, the earth and mountain trembled. Shōkū explained to the shocked emperor and the frightened people, “Do not fear. The earth quaked because this picture of a humble priest, me, is going to be finished. Soon the earth will tremble again.”

When the picture was completed, the mountains and earth were greatly shaken again, and the emperor descended from his seat to pay homage to Shōkū.

Towards the end of his life, Shōkū learned the time of his death. He entered a room to meditate, recited the Hokekyō with serene composure, and finally passed away. (Page 71-72)

Miraculous Tales of the Lotus Sutra from Ancient Japan


Daily Dharma – May 3, 2019

Hearing this truthful voice of yours, I feel like dancing [with joy]. I have never felt like this before. Why is that? We [Śrāvakas and the Bodhisattvas] heard this Dharma before. [At that time] we saw that the Bodhisattvas were assured of their future Buddhahood, but not that we were. We deeply regretted that we were not given the immeasurable insight of the Tathāgata.

The Buddha’s disciple Śāriputra makes this proclamation to the Buddha in Chapter Three of the Lotus Sūtra. The Buddha had just explained that everything he taught before the Lotus Sūtra was not his true enlightenment; it was preparation for receiving his highest teaching. Śāriputra, the wisest of the Buddha’s disciples, understood immediately that he would be able to do far more than end his own suffering. He would eventually become a Buddha himself. Those gathered were also overjoyed, knowing that Śākyamuni was not the only Buddha they would meet. This ties together the Buddha’s insight that when we are assured of our enlightenment, we are able to meet innumerable enlightened beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 15

Day 15 concludes Chapter 10, The Teacher of the Dharma, and opens Chapter 11, Beholding the Stūpa of Treasures.

Having last month considered the prediction that people will oppose the Lotus Sūtra, we consider the prediction for anyone who copies, keeps, reads and recites this sūtra.

“Medicine-King, know this! Anyone who copies, keeps, reads and recites this sūtra, makes offerings to it, and expounds it to others after my extinction, will be covered by my robe. He also will be protected by the present Buddhas of the other worlds. He will have the great power of truth, the power of vows, and the power of roots of good. Know this! He will live with me. I will pat him on the head.

“Medicine-King! Erect a stupa of the seven treasures in any place where this sūtra is expounded, read, recited or copied, or in any place where a copy of this sūtra exists! The stupa should be tall, spacious and adorned. You need not enshrine my śarīras in the stupa. Why not? It is because it will contain my perfect body. Offer flowers, incense, necklaces, canopies, banners, streamers, music and songs of praise to the stupa! Respect the stupa, honor it, and praise it! Anyone who, after seeing the stupa, bows to it, and makes offerings to it, know this, will approach Anuttara-samyak-saṃbodhi.

Continuing with the content from Miraculous Tales of the Lotus Sutra from Ancient Japan, we learn of A Hokekyō Reciter of Mount Yoshino.

A Hokekyō Reciter of Mount Yoshino

Priest Giei practised the Way as he travelled through the mountains. When he was once travelling from Kumano to Ōmine heading towards Mount Mitake, he lost his directions. He vainly tried to find the right way to the summit by blowing his conch shell.

Surrounded by the mountains, he found himself in a deep valley. For days, Giei struggled to find his route. He prayed to his Buddha and the Three Treasures to help him reach an inhabited place.

Finally, Giei arrived at a flat forested area. There he saw a new and clean Buddhist house with ornate gables, well-designed lattices, wooden sliding and hanging doors, ceilings, and mats of bamboo. The front yard of white sand presented a most tasteful view with various flowers and fruits in a profusion of green foliage.

Seeing this, Giei rejoiced and slowed his pace. As he approached, he saw a priest about twenty years old sitting correctly in the house and reciting the Hokekyō in a very deep and noble voice which resembled the sounds of a lute.

As Giei watched, a strange thing happened. As soon as the priest finished reciting a copy of a chapter of the sūtra and put it down on his desk, the roll of the copy jumped into the air, rolled back to its front cover, bound itself with a cord and landed on the desk as if had been originally placed. Every copy rolled back thus as soon as the young priest finished until the entire sūtra was recited. The priest prayed for the benefit of others, stood up, and came out of his house.

Seeing Giei, the surprised priest spoke, “No one has ever come here since ancient times. Even the birds of the valleys are rarely heard in this deep mountain. How could I expect anyone to come here? Tell me what happened?”

“While passing through the mountains during my ascetic practices, I lost my way and arrived here,” replied Giei.

After he heard Giei’s explanation, the young priest invited Giei inside the house, had him take a seat, and asked someone in the house if the food had been prepared. Soon a few good-looking boys brought beautifully arranged food trays. Giei saw various extraordinary things there. Finally, Giei asked the priest, “How long have you lived here and how can you manage everything here so easily?”

The priest replied, “I have been living here more than eighty years. Originally, I was a disciple of Priest Kikei of Tōto of Mount Hiei. On account of a small dispute, I was cut off from my master. I foolishly left my temple and wandered about as I liked. When young, I travelled about during my ascetic practices without any place to settle. But, becoming old, I have remained in this mountain and have been waiting here for my last moments.”

Giei felt more puzzled and continued questioning. “You say nobody has come here. But I just saw a few handsome young boys here. Are you telling me a lie?”

“A passage of the sūtra says, ‘Various Heavenly Boys will come and serve.’ Why should there be anything strange about these boys?”

Giei asked further, “Although you say that you are old, you look very young. Is this also a lie?”

“That is not false either. As another passage of the sūtra says, ‘The one who listens to the recitation of the sūtra will be free from illness, aging, and death,’ ” answered the priest.

After a while, the priest urged Giei to leave the house sooner. Giei lamented saying, “For days and nights, I was wandering in the mountain without knowing my directions. I am mentally and physically exhausted and cannot walk a step further. Besides, the sun is setting, and the dark night is approaching. Why are you urging me to leave here?”

The priest explained, “It is not that I dislike you. But this place has not had a human atmosphere for a long time. If you wish to stay for the night, remain silent.”

When it became late at night, a sudden breeze rose, and the atmosphere changed. Many demon deities in various shapes and forms, including those of deer, and those with the heads of cows, horses, and birds, gathered in the front yard. They all brought incense, flowers, fruit, and other foods on trays as their offerings, and stood in line in front of the yard. After they placed their offerings on the high shelf constructed in the yard, they bowed respectfully with their palms together in prayer and retired to their proper positions.

One of them said, “Something is unusual tonight. There is a human atmosphere hereabouts.” Another said, “Who has come here?”

The priest made a vow and recited the Hokekyō continuously through the night. As the dawn was about to break, the priest prayed for the benefit of others. The members of the crowd which had gathered also prayed for each other and dispersed.

The wondering Giei asked the priest, “Where did those strange creatures come from?” The priest replied, “They came here just as a passage of the sūtra says, ‘If one preaches the Law in a quiet place with no human souls, Deva Kings, Dragon Kings, Yaksa, and demon deities will be sent to listen.’ ”

Finally, Giei wished to leave but did not know his directions.

“I will send you to a human habitation with a guide,” said the priest as he took a water jar and placed it on the straw mat. The jar jumped up and slowly advanced in a certain direction. Giei followed the jar and reached the summit in about two hours. As he looked down from the summit, he saw a village at the foot of the mountain. Suddenly, the water jar ascended into the air and flew back to its place.

After reaching the village, Giei tearfully told the villagers about the Hokekyō reciter in the deep mountain. Those who heard his story all rejoiced with tears, and many made vows with firm faith. (Page 40-42)

Miraculous Tales of the Lotus Sutra from Ancient Japan


In the Presence of the Buddha

All too often we forget that because we live in this time, an age so far removed from Shakyamuni Buddha, that somehow we are unable to have a connection to the Buddha. We may sometimes think it is beyond our capacity to understand the Buddha or to understand this Lotus Sutra. Yet simply by our protection of the sutra, our daily practice and praise of the sutra and our genuine efforts to share this sutra with others we are automatically in the presence of Many Treasures Buddha, Shakyamuni Buddha and all the other Buddhas and replica Buddhas. You all have heard me say something like this many times, and I can’t stress enough how true this is and how important this promise is.

Lecture on the Lotus Sutra

Daily Dharma – May 2, 2019

The merits of the [fiftieth] person
[Who hears this sūtra] are immeasurable.
Needless to say, so are the merits of the first person
Who rejoices at hearing it in the congregation.

The Buddha sings these verses to Maitreya Bodhisattva in Chapter Eighteen of the Lotus Sutra. This chapter includes a story of a person who hears the Wonderful Dharma, then explains it to the best of their ability to someone else. In this way there is a chain of fifty people who hear versions of this teaching modified by the capacities of those transmitting it. The effectiveness of this teaching does not depend on who delivers it. No matter what our capacity, any of us can teach the Lotus Sutra and practice it in our lives.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com