The second day finishes off Chapter 1, Introductory. On Aug. 14 and again on reading today, I noted three things.
First was the explanation of attaining Anuttara-samyak-saṃbodhi:
To Bodhisattvas, he expounded the teaching of the six pāramitās, a teaching suitable for them, and caused them to attain Anuttara-samyak-saṃbodhi, that is, to obtain the knowledge of the equality and differences of all things.
Next is the first mention of the full name of the sutra and the magic of timelessness that comes with listening to the sutra:
“At that time there was a Bodhisattva called Wonderful-Light. He had eight hundred disciples. Sun-Moon-Light Buddha emerged from his samādhi, and expounded the sūtra of the Great Vehicle to Wonderful-Light Bodhisattva and others without rising from his seat for sixty small kalpas. It was called the ‘Lotus Flower of the Wonderful Dharma, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas.’ The hearers in the congregation also sat in the same place for sixty small kalpas, and their bodies and minds were motionless. They thought that they had heard the Buddha expounding the Dharma for only a mealtime. None of them felt tired in body or mind.“
Finally, the story of Fame Seeking Bodhisattva:
There was a lazy man
Among the disciples
Of Wonderful-Light, the Teacher of the Dharma.
[The lazy man] was attached to fame and gain.Always seeking fame and gain,
He often visited noble families.
He did not understand what he had recited,
Gave it up, and forgot it.
Because of this,
He was called Fame-Seeking.But he [later] did many good karmas,
And became able to see innumerable Buddhas.
He made offerings to them,
Followed them, practiced the Great Way,
And performed the six pāramitās.
Now he sees the Lion-Like One of the Śākyas.He will become a Buddha
In his future life.
He will be called Maitreya.
He will save innumerable living beings.