Day 3 covers the first half of Chapter 2, Expedients.

If anything will challenge my effort this time through to limit my quotes to the single aspect that strikes me as most important or interesting today, it is Chapter 2, Expedients. There’s just too much good stuff.

The concept that “the wisdom of the Buddha” is too difficult to understand by pure intellect only raises the question, “Why does the World-Honored One extol so enthusiastically the power of the Buddhas to employ expedients?” And those two things bring us to what is, in my mind today, the most important aspect of this teaching: The One Great Purpose.

Sariputra! What is the one great purpose for which the Buddhas, the World-Honored Ones, appear in the worlds? The Buddhas, the World-Honored Ones, appear in the worlds in order to cause all living beings to open [the gate to] the insight of the Buddha, and to cause them to purify themselves. They appear in the worlds in order to show the insight of the Buddha to all living beings. They appear in the worlds in order to cause all living beings to obtain the insight of the Buddha. They appear in the worlds in order to cause all living beings to enter the Way to the insight of the Buddha. Sariputra! This is the one great purpose for which the Buddhas appear in the worlds.

The Buddha said to Sariputra:

The Buddhas, the Tathagatas, teach only Bodhisattvas. All they do is for one purpose, that is, to show the insight of the Buddha to all living beings, to cause them to obtain the insight of the Buddha.

Today’s Daily Dharma had an interesting explanation for why we should not be embarrassed to ask questions:

When we allow ourselves to wonder, to question, to become aware of the mystery of existence, and resist being ashamed of not knowing, then we are coming to understand the Buddha’s own mind.

Day 2 completes Chapter 1, Introductory

I’d like to begin today with something I picked up today while reading Etsu Sugimoto’s autobiography, “A Daughter of the Samurai.”

Etsu, who lived in Japan at the start of the Meji period, was given the education of a girl who was supposed to be destined to be a priestess. Her first teacher instructed her in the Confucius classics.

“I was only six years old, and of course I got not one idea from this heavy reading. My mind was filled with many words in which were hidden grand thoughts, but they meant nothing to me then. Sometimes I would feel curious about a half-caught idea and ask my teacher the meaning. His reply invariably was:

“Meditation will untangle thoughts from words,” and “A hundred times reading reveals the meaning.”

The chanting of namu-myoho-renge-kyo is my meditation and this my “hundred times reading” in search of meaning.

On with the show…

Today’s portion of Chapter 1 confirms for the congregation that what they are seeing as the result of the light being emitted by Sakyamuni is the same omen witnessed long ago in a previous life by Manjusri. The one aspect of today’s reading that stands out is the rarity of hearing the Lotus Sutra.

Good men! Innumerable, inconceivable, asamkya kalpas ago, there lived a Buddha called Sun-Moon-Light, the Tathagata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. He expounded the right teachings. His expounding of the right teachings was good at the beginning, good in the middle, and good at the end. The meanings of those teachings were profound. The words were skilful, pure, unpolluted, perfect, clean, and suitable for the explanation of brahma practices. To those who were seeking Sravakahood, he expounded the teaching of the four truths, a teaching suitable for them, saved them from birth, old age, disease, and death, and caused them to attain Nirvana. To those who were seeking Pratyekabuddhahood, he expounded the teaching of the twelve causes, a teaching suitable for them. To Bodhisattvas, he expounded the teaching of the six paramitas, a teaching suitable for them, and caused them to attain Anuttara-samyak-sambodhi, that is, to obtain the knowledge of the equality and differences of all things.

After he died, another Buddha named Sun-Moon-Light did the same and then another Buddha named Sun-Moon-Light did the same and then another and another and another until a total of 20,000 Buddhas had expounded these right teachings. It was the last Sun-Moon-Light who, like Sakyamuni, preached the Great Vehicle called the ‘Innumerable Teachings, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas’ and entered into the samadhi for the purport of the innumerable teachings.

The ray of light of [Sun-Moon]-Light Buddha,
That is, the good omen, was the same as what I see now.
Judging from this, the present Buddha also will expound
The Sutra of the Lotus Flower of the Wonderful Dharma.

Day 1 covers the first half of Chapter 1, Introductory

This begins the seventh time through and I am going to change the format for this month. In the six previous trips through the Lotus Sutra, I would scribble notes as I went along and later turn those notes into a post here. Two problems with that:

1. I’m stopping and taking notes and otherwise interrupting my reading of the day’s section of the sutra.
2. In many cases I print the same large sections of the day’s reading month after month.

Starting today, I’m going to attempt to summarize what I see as the principal point of the day’s reading and then provide a single quote that seems most relevant. The hope is that each reading will bring something new while underlining what I’ve read and discovered in past months.

And so, to begin:

Two important aspects of this first day’s reading need to be stressed. First, is the crowd. Everyone is here. We have great arhats, sravakas, bodhisattvas, bhiksus, bhiksunis, upasakas, upasikas, gods, dragons, yaksas, gandharvas, asuras, garudas, kimnaras, mahoragas, men, nonhuman beings, the kings of small countries, and the wheel-turning-holy-kings. Clearly, this teaching is for all living beings.

The other point is what everyone sees when Sakyamuni sends out a light illuminating all of the worlds in the east. This begins a platform from which Sakyamuni will preach. Here everyone sees what’s happening elsewhere. Tomorrow they learn of what happened in the past. Knowing what’s happening elsewhere now, knowing what happened before, listeners will see how the Buddha’s teachings are the same.

And that leads to today’s quote:

The light from [the white curls]
Between the eyebrows of the Buddha illumines
Eighteen thousand worlds to the east.
Those worlds look golden-colored.

I see from this world
The living beings of the six regions
Extending down to the Avici Hell,
And up to the Highest Heaven
Of each of those worlds.
I see the region to which each living being is to go,
The good or evil karmas he is doing,
And the rewards or retributions he is going to have.

I also see the Buddhas,
The Saintly Masters, the Lion-like Ones,
Who are expounding
The most wonderful sutra
With their pure and gentle voices,
And teaching
Many billions of Bodhisattvas.
The brahma voices of the Buddhas
Are deep and wonderful,
Causing people to wish to hear them.

I also see the Buddha of each of those worlds
Expounding his right teachings to all living beings
In order to cause them to attain enlightenment.
He explains his teachings
With stories of previous lives,
And with innumerable parables and similes.

To those who are confronted with sufferings,
And tired of old age, disease, and death,
The Buddha expounds the teaching of Nirvana,
And causes them to eliminate these sufferings.

To those who have merits,
Who have already made offerings to the past Buddhas,
And who are now seeking a more excellent teaching,
The Buddha expounds [the Way of] cause-knowers.

To the Buddha’s sons
Who are performing various practices,
And who are seeking unsurpassed wisdom,
The Buddha expounds the Pure Way.

Day 32 covers Chapter 28, The Encouragement of Universal-Sage Bodhisattva, closing the Eighth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

So today I was immediately struck by the number of visitors who arrive today with Universal-Sage Bodhisattva.

Thereupon Universal-Sage Bodhisattva, who was famous for his virtues and supernatural powers without hindrance, came from a world [in the distance of many worlds] to the east [of this Saha-World]. He was accompanied by innumerable, uncountable great Bodhisattvas. All the worlds quaked as he passed through. [The gods] rained down jeweled lotus-flowers, and made many hundreds of thousands of billions of kinds’ of music. He was also surrounded by a great multitude of innumerable gods, dragons, yaksas, gandharvas, asuras, garudas, kimaras, mahoragas, men and nonhuman beings.

It goes on to say, “They reached Mt. Grdhrakuta of the Saha-World by their virtues and supernatural powers.” That supernatural merit travel is important. Imagine the number of draft animals necessary to haul that crowd. Cleaning up their mess would take a whole other type of supernatural powers.

OK. Couldn’t resist. Back to the point.

Asked by Universal-Sage Bodhisattva how people will hear of the Lotus Sutra after the Buddha’s extinction, Sakyamuni says:

The good men or women will be able to obtain this Sutra of the Lotus Flower of the Wonderful Dharma after my extinction if they do the following four things:

1. secure the protection of the Buddhas
2. plant the roots of virtue
3. reach the stage of steadiness [in proceeding to enlightenment]
4. resolve to save all living beings.

The good men or women will be able to obtain this sutra after my extinction if they do these four things.

For those who succeed in these four steps, Universal-Sage Bodhisattva vows:

If anyone keeps, reads and recites this sutra while he walks or stands, I will mount a kingly white elephant with six tusks, go to him together with great Bodhisattvas, show myself to him, make offerings to him, protect him, and comfort him, because I wish to make offerings to the Sutra of the Lotus Flower of the Wonderful Dharma.

And of particular interest to me:

If he forgets a phrase or a gatha of the Sutra of the Lotus Flower of the Wonderful Dharma, I will remind him of it, and read and recite it with him so that he may be able to understand it.

Universal-Sage Bodhisattva also vows:

Anyone who keeps, reads and recites this sutra, memorizes it correctly, understands the meanings of it, and acts according to it, know this, does the same practices that I do. He should be considered to have already planted deeply the roots of good under innumerable Buddhas [in his previous existence]. He will be caressed on the head by the hands of the Tathagatas.

In response Sakyamuni makes his own vows:

Universal-Sage! Anyone who keeps, reads and recites this Sutra of the Lotus Flower of the Wonderful Dharma, memorizes it correctly, studies it, practices it, and copies it, should be considered to see me, and hear this sutra from my mouth. He should be considered to be making offerings to me. He should be considered to be praised by me with the word ‘Excellent!’ He should be considered to be caressed by me on the head. He should be considered to be covered with my robe.

Of particular interest to me:

He will not be troubled by the three poisons. He will not be troubled by jealousy, arrogance from selfishness, arrogance from self-assumed attainment of enlightenment, or arrogance from self-assumed acquisition of virtues. He will want little, know contentment, and practice just as you do.

And when the show was over:

When the Buddha expounded this sutra, the great congregation including the Bodhisattvas headed by Universal-Sage, the Sravakas headed by Sariputra, and the other living beings such as gods, dragons, men and nonhuman beings, had great joy, kept the words of the Buddha, bowed [to him], and retired.