Monthly Archives: April 2021

WONS

Planting the Seed of Buddhahood

[I]n the Latter Age of Degeneration, all Buddhist teachings both Hinayāna and Mahāyāna, expedient and true Mahāyāna, and exoteric and esoteric teachings remain, but no one attains Buddhahood by practicing them. People in this Sahā World all commit the sin of slandering the True Dharma. In this adverse condition only five characters of Myō, Hō, Ren, Ge, and Kyō should be forced on them in order to plant the seed of Buddhahood. For instance, Never-Despising Bodhisattva preached teachings of the Lotus Sūtra for self-conceited priests and was persecuted. My disciples are in the favor able condition, able to put faith in the five characters to attain Buddhahood, but many others in Japan are not. Therefore, we have to forcibly spread the five characters of Myō, Hō, Ren, Ge, and Kyō among them to sow the seed of Buddhahood.

Hokke Shuyō Shō, Treatise on the Essence of the Lotus Sūtra, Writings of Nichiren Shōnin, Doctrine 2, Page 214

Daily Dharma

Daily Dharma – April 4, 2021

To sum up, all the teachings of the Tathāgata, all the unhindered, supernatural powers of the Tathāgata, all the treasury of the hidden core of the Tathāgata, and all the profound achievements of the Tathāgata are revealed and expounded explicitly in this sūtra. Therefore, keep, read, recite, expound and copy this sūtra, and act according to the teachings of it with all your hearts after my extinction!

The Buddha makes this declaration to Superior-Practice Bodhisattva (Jōgyo, Viśiṣṭacārītra) in Chapter Twenty-One of the Lotus Sūtra. In Chapter Two, the Buddha told those gathered to hear him teach that his highest teaching could not be attained by reasoning alone. These two passages show us faith to look beyond the words in this book to find the Buddha Dharma in every aspect of our lives, and the ever-present Buddha leading us all to enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 7

Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith.

Day 7 Text with annotationsPlay MP3
Having last month erroneously returned to the top of Chapter 3 instead of beginning Chapter 4, Understanding by Faith, we begin Chapter 4 and consider the reaction of the men living the life of wisdom to the news that Śāriputra will become a Buddha.

Thereupon the men living the life of wisdom: Subhūti, Mahā-Kātyāyana, Mahā-Kāśyapa, and Mahā-Maudgalyāyana felt strange because they heard the Dharma from the Buddha that they had never heard before, and because they heard that the World-Honored One had assured Śāriputra of his future attainment of Anuttara-samyak-saṃbodhi. They felt like dancing with joy, rose from their seats, adjusted their robes, bared their right shoulders, put their right knees on the ground, joined their hands together with all their hearts, bent themselves respectfully, looked up at the honorable face, and said to the Buddha:

“We elders of the Saṃgha were already old and decrepit [when we heard of Anuttara-samyak-saṃbodhi]. We did not seek Anuttara-samyak-saṃbodhi because we thought that we had already attained Nirvāṇa, and also because we thought that we were too old and decrepit to do so.’ You have been expounding the Dharma for a long time. We have been in your congregation all the while. We were already tired [when we heard of Anuttara-samyak-saṃbodhi]. Therefore, we just cherished the truth that nothing is substantial, the truth that nothing is different from any other thing, and the truth that nothing more is to be sought. We did not wish to perform the Bodhisattva practices, that is, to purify the world of the Buddha and to lead all living beings [to Buddhahood] by displaying supernatural powers because you had already led us out of the triple world and caused us to attain Nirvāṇa. Neither did we wish at all to attain Anuttara-samyak-saṃbodhi, which you were teaching to Bodhisattvas, because we were already too old and decrepit to do so. But now we are very glad to hear that you have assured a Śrāvakas of his future attainment of Anuttara-samyak-saṃbodhi. We have the greatest joy that we have ever had. We have never expected to hear such a rare teaching all of a sudden. How glad we are! We have obtained great benefits. We have obtained innumerable treasures although we did not seek them.

See The Rich Man, the Poor Son and the Five Periods

Easy

Kie

Prayer to declare faith

In order to live a life of proper faith: Let us continue to chant the Odaimoku so that we will never forget our kind hearts of compassion towards all living beings and walk along the proper way, together with all of our companions.

We swear to devote ourselves to fostering, with love and care, the relationship of our faith in the Odaimoku, which has just been accorded to us, the rest of our life.

Namu-myōhō-renge-kyō
Namu-myōhō-renge-kyō
Namu-myōhō-renge-kyō
Easy Readings of the Lotus Sutra

d4b, WONS

All Those Who Hear This Sūtra Will Become Buddhas Without Fail

It is preached in the Lotus Sūtra, “Expedients” chapter, “If there are those who hear the Dharma, not even one will fail to attain Buddhahood.” Although this phrase consists of only ten Chinese characters, it means that reading a line of the Lotus Sūtra has the same merit as reading all the holy teachings that Śākyamuni Buddha preached in his lifetime. Therefore, Grand Master Miao-lê states in his Commentary on the Profound Meaning of the Lotus Sūtra, “In spreading the teaching of the Lotus Sūtra, when we consider the meaning of just one doctrine, we must consider the entire scriptures of the Buddha preached in his lifetime from the beginning to the end.”

The “beginning” here means the Flower Garland Sūtra while the “end” means the Nirvana Sūtra. The Flower Garland Sūtra was preached by four great Bodhisattvas — Hoe, Kudokulin, Kongōban, and Kongozō — upon the request of a bodhisattva called Gedatsugatsu. It was preached in the presence of the Buddha, who had just attained enlightenment. I do not know how many fascicles it consisted of at the time it was housed in India, the Dragon King Palace, or the Tuṣita Heaven, but when it was translated into Chinese and transmitted to Japan, there existed three editions of 60 fascicles, 80 fascicles, and 40 fascicles. Regarding the Nirvana Sūtra, too, we do not know how many fascicles it consisted of in India, the Dragon King Palace, and elsewhere but in Japan there are several editions in 40, 36, 6, and 2 fascicles. Beside these two sūtras, the Āgama sūtras, the sūtras preached in the third of the five periods of the Buddha’s teaching (according to T’ien-t’ai), and the Wisdom Sūtra are said to be more than 5,000 or 7,000 fascicles.

Even if one can’t read or listen to all these voluminous scriptures of Buddhism, if just one character or phrase of the Lotus Sūtra is read, the merit received is equivalent to reading the entire set of sūtras without missing even a single character. For instance, the words for India or Japan consist of merely two Chinese characters each, but included in these two characters are all of the lands, great mountains, plants, people and animals in the five regions of India, 16 major states, 500 medium states, 10,000 minor states and numerous tiny states. Taking another example, a mirror which is as small as one centimeter, two centimeters, three centimeters, four centimeters, or five centimeters square, can reflect people a meter or two meters tall, or a mountain as high as 10, 20, 100, or 1,000 meters. Therefore, as we read a phrase in the, “Expedients” chapter of the Lotus Sūtra, it is stated that all those who hear this sūtra will become Buddhas without fail.

Sennichi-ama Gohenji, A Reply to Sennichi-ama, Writings of Nichiren Shōnin, Volume 7, Followers II, Pages 158-159

Daily Dharma

Daily Dharma – April 3, 2021

I am always thinking:
“How shall I cause all living beings
To enter into the unsurpassed Way
And quickly become Buddhas?”

The Buddha sings these verses at the end of Chapter Sixteen of the Lotus Sūtra. In this chapter he revealed his existence as the Buddha who lives throughout time and space rather than in the limited human body in which we recognize him. When we realize that all the moments of our lives, all the joys and grief we face, all the people and other beings we encounter are in truth the Buddha leading us towards his own enlightenment, we see the Buddha in his true form, and we see the world for what it is.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 6

Day 6 continues Chapter 3, A Parable

Day 6 Text with annotationsPlay MP3
Having last month considered the large carts given to the children, we consider the Buddha’s role as father of the world and conclude today’s portion of Chapter 3, A Parable.

(The Buddha said to Śāriputra:)
I am like the father.
I am the Saint of Saints.
I am the father of the world.

All living beings are my children.
They are deeply attached
To the pleasures of the world.
They have no wisdom.

The triple world is not peaceful.
It is like the burning house.
It is full of sufferings.
It is dreadful.

There are always the sufferings
Of birth, old age, disease and death.
They are like flames
Raging endlessly.

I have already left
The burning house of the triple world.
I am tranquil and peaceful
In a bower in a forest.

See The Remedy

Easy, WONS

Phrases of Nichiren Daishōnin

  • You should quickly bring your mind to faith and follow the sole good of the True Vehicle. If the country does not decline, our safety is secured and we will be able keep our mind tranquil. (Risshō-ankoku-ron)
  • The treasures of the body are superior to treasures in a store house. The spiritual treasures are superior to the treasures of body. I advise you to accumulate spiritual treasures. (Sushun Tennō Gosho)
  • My head is the head of my father and mother. My legs are the legs of my father and mother. My ten fingers are the ten fingers of my father and mother. My mouth is the mouth of my father and mother. (Bōjikyōji)
  • Yesterday, it happened to others. Today, it happens to oneself. Flowers bear fruit. Likewise, a young bride will become a mother-in-law. Will you not neglect faith and chant Namu-myōhō-renge-kyō? (Jakunichi-bō Gosho)
  • Arrows fly with the bow’s power. Men’s acts are the results of women’s power. When we see smoke arising, we find fire. When we see men, we find women. (Toki-ama Gozan Gosho)
  • Mishaps come from our mouth and ruin us. Happiness comes from our mind and adorns us. Those who believe the Lotus Sutra necessarily gather happiness from afar. (Omosu-dono Nyōbō Gohenji)
  • Pray to the Lotus Sutra wishing for longevity such as that of a crane or a turtle, and for happiness as when the moon is waxing and the tide is rising. (Toki-dono-ama Sho)
  • A lamp glows when fed with oil. Grasses and trees grow thick when it rains. People will prosper without fail when they do good acts. (Ueno-dono Gohenji)
  • All living beings should respect three things: master, teacher and parents.
    (Kaimoku-shō)
  • Consider this in your deliberations: Because of the principle that life is impermanent, those who are born never fail to die. (Matsuno-dono Gohenji)
  • With Nichiren’s boundless compassion, Namu-myōhō-renge-kyō will spread beyond the ten thousand year period and into the boundless future. (Hō-onjō)
  • Strive to carry out the two ways of practice and learning. Without practice and learning, Buddhism will cease to exist. (Shohō-jissō-shō)
  • Disciples of the Buddha should not fail to feel grateful for the Four Favors received from parents, people, nation, and Buddhism and repay them. (Kaimoku-shō)
  • Even though no specific reason may exist, the occasion of our death is certain to happen. (Kyōdai-shō)
  • To study Buddhism, first of all we must know the time. (Senji-shō)
  • Hell exists in the mind of those who have contempt for their father and treat their mother like a fool. (Omosudono Nyōbō Gohenji)
  • You may have become ill because of the compassion of the Buddha. This illness may cause you to become aware of faith. (Myōshin-ni Gozen Gohenji)
  • Though parents bring up as many as ten children, children do not sustain their one mother. The Buddha says, parents are always mindful of their children, but children do not worry about their parents. (Gyōbu-saemon-no-jō Nyōbō Gohenji).
  • Some people recite the Lotus Sutra only with their mouths. They read the words of the sutra, but not the mind of the sutra. Even if they read the mind of the sutra, they read it without the experience of the sutra. (Tsuchi-no-rō Gosho)
  • When things go well, we should regard it as a miracle. When things go badly, we should regard it as a matter of course. (Shōnin-gonanji)
Easy Readings of the Lotus Sutra
Daily Dharma

Daily Dharma – April 2, 2021

I have expounded many sūtras. I am now expounding this sūtra. I also will expound many sūtras in the future. The total number of the sūtras will amount to many thousands of billions. This Sūtra of the Lotus Flower of the Wonderful Dharma is the most difficult to believe and the most difficult to understand.

The Buddha declares these lines to Medicine-King Bodhisattva in Chapter Ten of the Lotus Sūtra. At the beginning of this Sūtra, the Buddha held back from teaching because he thought people might not be ready to hear it. He also said that the Dharma he teaches cannot be understood by reasoning. We need both faith and understanding to practice the Wonderful Dharma. The Buddha also reminds us to appreciate how difficult faith and understanding are, both for ourselves and others.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 5

Day 5 begins Chapter 3, A Parable

Day 5 Text with annotationsPlay MP3
Having last month considered the Buddha’s prediction for Śāriputra, we repeat the prediction for Śāriputra in gāthās.

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

Śāriputra! In your future life you will become
A Buddha, an Honorable One of Universal Wisdom,
Called Flower-Light,
And save innumerable living beings.

You will make offerings to innumerable Buddhas.
You will perform the Bodhisattva practices.
You will obtain the ten powers and the other merits,
And attain unsurpassed enlightenment.

The kalpa [of that Buddha] will come
after innumerable kalpas from now.
It will be called Great-Treasure-Adornment.
The world [of that Buddha] will be called Free-From-Taint.
It will be pure and undefiled.
Its ground will be made of lapis lazuli.
Its roads will be marked off by ropes of gold.
Its trees of the various colors of the seven treasures
Will always bear flowers and fruit.

The Bodhisattvas of that world
Will always be resolute in mind.
They will have already obtained
The supernatural powers and the paramitas.
They will have already studied the Way of Bodhisattvas
Under innumerable Buddhas.
Those great people will be taught
By the Flower-Light Buddha.

That Buddha will appear in his world at first as a prince.
The prince will give up his princeship and worldly fame.
He will renounce the world at the end of his life as a layman,
And attain the enlightenment of the Buddha.

The duration of the life of Flower-Light Buddha
Will be twelve small kalpas.
The duration of the life of the people of his world
Will be eight small kalpas.

After the extinction of that Buddha,
His right teachings will be preserved
For thirty-two small kalpas.
All living beings will be saved [by his right teachings].

After the end of the period of his right teachings,
The counterfeit of them will last for thirty-two [small kalpas].
His śarīras will be distributed far and wide.
Gods and men will make offerings to them.

These will be the deeds
Of Flower-Light Buddha.
That Honorable Biped will be
The most excellent one without a parallel.
You will be he.
Rejoice!

See Stairway to Buddhahood