Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.


Having last month considered how this sūtra saves all living beings, we consider the reward promised to the woman who hears and keeps this chapter of the Previous Life of Medicine-King Bodhisattva.

“Star-King-Flower! Anyone who hears [especially] this chapter of the Previous Life of Medicine-King Bodhisattva also will be able to obtain innumerable merits. The woman who hears and keeps this chapter of the Previous Life of Medicine-King Bodhisattva will not be a woman in her next life. The woman who hears this sūtra and acts according to the teachings of it in the later’ five hundred years after my extinction, will be able to be reborn, after her life in this world, [as a man sitting] on the jeweled seat in the lotus flower blooming in the World of Happiness where Amitayus Buddha lives surrounded by great Bodhisattvas. He [no more she] will not be troubled by greed, anger, ignorance, arrogance, jealousy, or any other impurity. He will be able to obtain the supernatural powers of a Bodhisattva and the truth of birthlessness. When he obtains this truth, his eyes will be purified. With his purified eyes, he will be able to see seven billion and two hundred thousand million nayuta Buddhas or Tathāgatas, that is, as many Buddhas as there are sands in the River Ganges. At that time those Buddhas will praise him, saying simultaneously from afar, ‘Excellent, excellent, good man! You kept, read and recited this sūtra, thought it over, and expounded it to others under Śākyamuni Buddha. Now you have obtained innumerable merits and virtues, which cannot be burned by fire or washed away by water. Your merits cannot be described even by the combined efforts of one thousand Buddhas. Now you have defeated the army of Mara, beaten the forces of birth and death, and annihilated all your enemies. Good man! Hundreds of thousands of Buddhas are now protecting you by their supernatural powers. None of the gods or men in the world surpasses you. None but the Tathāgatas, none of the Śrāvakas or Pratyekabuddhas or Bodhisattvas surpasses you in wisdom and dhyāna-concentration.’ Star-King-Flower! [He is a Bodhisattva.] This Bodhisattva will obtain these merits and the power of wisdom.

See Temporary Manifestations of the Eternal Buddha

800 Years: Those Who Practice the Faith

Regarding the sūtras, the Lotus Sūtra is the most supreme among all exoteric and esoteric teachings. Regarding the Buddhas, Śākyamuni Buddha is the most supreme among all the Buddhas in all the worlds throughout the universe. Regarding those who practice the faith, Nichiren is worthy of being a practicer of the Lotus Sūtra. When the “three treasures” in Buddhism (the Buddha, Dharma and Sangha) are aligned with one another, there can be no doubt that your most sincere hopes and wishes will be realized.

Niita-dono Gosho, A Letter to Lord Niita, Writings of Nichiren Shōnin, Volume 7, Followers II, Pages 106-107

Daily Dharma – May 2, 2022

Those who read the Lotus Sutra, therefore, should not regard it as consisting of merely written words. The words are the mind of the Buddha.

Nichiren wrote this passage in his Treatise on Opening the Eyes of Buddhist Images, Wooden Statues or Portraits (Mokue Nizō Kaigen no Koto). Here he reminds us of how words affect each of us differently, and even the same person is affected differently in different parts of their life. If we become dogmatically fixed on a single meaning of the Buddha’s highest teaching, and do not continue to indulge our curiosity about the Buddha’s mind, we miss the point.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 26

Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva.


Having last month considered the supernatural powers of the Buddhas, we consider the supernatural powers of the Buddhas in gāthās.

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

The Buddhas, the World-Saviors, have
Great supernatural powers.
They display their immeasurable, supernatural powers
In order to cause all living beings to rejoice.
The tips of their tongues reach the Heaven of Brahman.
Innumerable rays of light are emitted from their bodies.
For those who are seeking the enlightenment of the Buddha
The Buddhas do these things rarely to be seen.

The sound of coughing of the Buddhas
And the sound of their finger-snapping
Reverberate over the worlds of the ten quarters,
And the ground [of those worlds] quakes in the six ways.

The Buddhas joyfully display
Their immeasurable, supernatural powers
Because [the Bodhisattvas from underground]
[Vow to] keep this sūtra after my extinction.

Even if I praise for innumerable kalpas
The keeper of this sūtra,
To whom it is to be transmitted,
I cannot praise him highly enough.

His merits are as limitless,
As infinite, as boundless
As the skies of the worlds
Of the ten quarters.

Anyone who keeps this sūtra
Will be able to see me. He also will be able to see
Many-Treasures Buddha,
[The Buddhas of] my replicas,
And the Bodhisattvas whom I have taught today.

Anyone who keeps this sūtra will be able to cause me to rejoice.
He also will be able to bring joy
To [the Buddhas of] my replicas
And also to Many-Treasures Buddha who once passed away.

He also will be able to see
The present, past and future Buddhas
Of the worlds of the ten quarters,
Make offerings to them, and cause them to rejoice.

The Buddhas sat at the place of enlightenment,
And obtained the hidden core.
Anyone who keeps this sūtra will be able
To obtain the same before long.

The Daily Dharma from Sept. 9, 2021, offers this:

The Buddhas sat at the place of enlightenment,
And obtained the hidden core.
Anyone who keeps this sūtra will be able
To obtain the same before long.

The Buddha speaks these verses in Chapter Twenty-One of the Lotus Sūtra. They are his assurance to us as those who follow and practice the Lotus Sūtra that we are firmly on the path to enlightenment, no matter what challenges we find in the world.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

800 Years: Roots of Faith

When the rain of the Dharma falls in Chapter 5, we are told that the “roots, stems, branches and leaves” were watered. This is more than a botany lesson. As Nikkyō Niwano explains in Buddhism for Today:

“Roots, stalks, twigs, and leaves indicate faith, precepts, meditation, and wisdom. Roots are the most important part of plants. Without roots, they cannot grow stalks, twigs, or leaves. Therefore ‘roots’ means faith. One cannot keep the precepts without faith. Because of keeping the precepts, one can enter into the mental state of meditation and can also obtain wisdom.

“Conversely, however strong the roots may be, they will eventually die if the twigs and leaves wither or if the stalks are cut. In the same way, if man does not have wisdom, his faith will become corrupt. In short, in believing in a religion, man begins with faith and attains wisdom through the precepts and meditation. However, these four steps of his religious practice are always interrelated and exist together. When any one of the four steps is lacking, his religious practice cannot be perfect, and it will not progress to the next stage. Just as a tree may be big or little, superior, middle, or low, so different people are large- or small-minded, wise or ignorant.”

Buddhism for Today, p74

When the roots, stems, branches and leaves work together the plants bear fruit and this helps nourish others. Gene Reeves offers this explanation in Stories from the Lotus Sutra:

“From the point of view of the Sutra, this earth is the buddha land of Shakyamuni Buddha. This world, and especially this world, is Shakyamuni Buddha’s world. But the Buddha is not some sort of all-powerful God ruling the universe. The Buddha is embodied, made real, in the Buddha-deeds of ordinary living beings. The Buddha invites us to be partners with him in transforming this world into a pure buddha land, where there is a kind of harmony of beauty enabling living beings to flourish together in many different healthy ways, all equally depending on the Dharma and on one another.

“[Chapter 5] of the Lotus Sutra encourages us to think of the large picture and to be grateful that we are nourished by the Dharma raining on us. But it is also important to recognize that the Dharma can be rained down by us. In Zen and Western Thought the famous Zen scholar Masao Abe wrote that ‘the greatest debt without doubt is to my three teachers. … Without the Dharma rain they poured upon me, a rain which nourished me for many years, even this humble bunch of flowers could not have been gathered.’

“In other words, to follow the Buddha Way, the Dharma, is to be nourished by the Dharma, but it is also to nourish others – many kinds of others. In still other words, to follow the Buddha Way of transforming living beings and purifying buddha lands is to become a buddha oneself, at least in small but very important ways.”

The Stories of the Lotus Sutra, p82

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Daily Dharma – May 1, 2022

Ajita! Anyone who hears that my life is so long, and understands it by faith even at a moment’s thought, will be able to obtain innumerable merits.

The Buddha makes this declaration to his disciple Maitreya, also known as Invincible (Ajita) in Chapter Seventeen of the Lotus Sutra. In the previous chapter, the Buddha revealed for the first time that his impending death was merely an expedient, intended to reach those who would take him for granted if they thought they could see him at any time. The Buddha explained that this is the teaching that is most difficult to believe and difficult to understand. Namely that he is always present, leading us and all beings to enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com