Important Matters, p 48-49Our practice … is larger, much larger, and more significant than we appreciate as we recite the sutra. We are no small speck of life in an infinite universe. We are grand and noble beings whose thoughts, voice, and actions reverberate across the cosmos, witnessed by all the Buddhas of the past, present, and future. These actions are witnessed and heard by every deity, every protective force, and even Mara King Devil. Our voice vibrates endlessly far beyond the space in which we are chanting, far beyond the walls surrounding us, far beyond the building, and even further still beyond our solar system.
When we can begin to shift our self-awareness to the grandeur of our actions as connected with and expressed toward the Lotus Sutra, then our lives begin to shift and expand. It is as if you sometimes feel like your physical body is not large enough. At times I’ve almost felt like I might explode.
Recent scientific studies exploring the effect of the mind’s thoughts on the actions being performed at the time have shown that when the mind thinks an activity is exercise and not simply work or chores, then the body burns more calories and muscles actually gain strength more so than if we hold in our mind thoughts of chores or tedium. Walking to the bathroom, an action we may do mindlessly, when thought of as walking exercise burns more calories than mindlessly walking to relieve one’s bladder. These are small things, yet show how powerful the mind is and how important framing our thoughts can be.
Monthly Archives: January 2023
Propagation
SENJI-SHO
The ocean consists of water from many rivers.
Mount Sumeru consists of soil and rocks. When I, Nichiren, began to believe in the Lotus Sutra, I was like one drop of water in the ocean or a handful of soil of the mountain, compared to all people of Japan. However, if the number of the believers increases from two to three and to hundreds, thousands, millions; then, it becomes the huge Mount Sumeru of Buddhahood or the great ocean of nirvana.
(Background : June 1275, 53 years old, at Minobu, Showa Teihon, p.1054)
Explanatory note
The Nichiren Sect has traditionally held such a slogan as “Itten Shikai Kaiki Myoho,” or “Convert the entire people under the heaven within four seas to the teachings of the Lotus Sutra.” Kenji Miyazawa, a poet and follower of the Lotus Sutra, stated, “There will be no individual happiness until the whole world becomes happy.
Nichiren Daishonin’s earnest desire for the attainment of Buddhahood through the recitation of Odaimoku does not stop at the level of individual salvation. The voice of the recitation should not only penetrate the heart of the individual who recites it but should also achieve the attainment of Buddhahood for the entire people.
He had appealed his religious view to Kamakura Government three times. They were 1.) “Rissho Ankoku Ron” completed and given to the government in 1260, 2.) appeal on the occasion of his persecution at Tatsunokuchi in 1271, and 3.) the appeal to the government in 1274. They were all his frantic efforts to materialize his sincere desire. The four major persecutions and the numerous lesser persecutions all befell him around the time he made these expostulations. They served as tests of his prayer for the happiness and attainment of Buddhahood for the entire world.
He kept his composure throughout these hardships, and stated that the vast ocean consists of drops of water, and Mt. Sumeru is composed of grains of soil. That is, each individual’s voice in the prayer of the Lotus Sutra which he advocated may not reach afar, yet the voice will gain compassion in due course of time and will spread far and wide, eventually reaching the pinnacle of the absolute spiritual awakening of our original teacher, the Buddha Sakyamuni. Nichiren had no doubt that the vast ocean of absolute salvation (i.e., nirvana) would reveal itself to the world. Thus, he confidently predicted the future of propagation and spread of his teaching.
Today, we receive our salvation through the prayer of the Lotus Sutra and enjoy its protection. But we must question to what extent we have responded to Nichiren’s great compassion.
Nichiren has led us to the world of great salvation of the Lotus Sutra. We must in turn do our utmost to spread the salvation of the sutra to the numerous individuals covering the entire land. We must realize that it is the proof of our faith to help to guide the whole world to happiness and attainment of Buddhahood.
Rev. Ikuta
Phrase A DayDaily Dharma – Jan. 29, 2023
He should always make it a pleasure to sit in dhyāna. He should live in a retired place and concentrate his mind. Mañjuśrī! [A retired place] is the first thing he should approach.
The Buddha gives this explanation to Mañjuśrī Bodhisattva in Chapter Fourteen of the Lotus Sūtra in which he describes the peaceful practices of a Bodhisattva. For those who are awakening their nature as Bodhisattvas to benefit all beings, and setting aside their attachment to their own suffering, this can be a difficult transition. Our habits of engaging with the drama and delusion in the world can be too strong to overcome. This is why the Buddha emphasizes the importance of quietly reflecting on what happens around us, and our reactions to them. Through dhyāna meditation, we learn not to believe everything we think, and that we can change our understanding of the world. We also learn that allowing our minds to change is the only way we can benefit other beings.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 26
Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva.
Having last month concluded today’s portion of Chapter 23, The Previous Life of Medicine-King Bodhisattva, we return to today’s portion of Chapter 21: The Supernatural Powers of the Tathāgatas and consider supernatural powers of the Buddhas.
Thereupon the Buddha said to the great Bodhisattvas headed by Superior-Practice:
“The supernatural powers of the Buddhas are as immeasurable, limitless, and inconceivable as previously stated. But I shall not be able to tell all the merits of this sūtra to those to whom this sūtra is to be transmitted even if I continue telling them by my supernatural powers for many hundreds of thousands of billions of asaṃkhyas of kalpas. To sum up, all the teachings of the Tathāgata, all the unhindered, supernatural powers of the Tathāgata, all the treasury of the hidden core of the Tathāgata, and all the profound achievements of the Tathāgata are revealed and expounded explicitly in this sūtra. Therefore, keep, read, recite, expound and copy this sūtra, and act according to the teachings of it with all your hearts after my extinction! In any world where anyone keeps, reads, recites, expounds or copies this sūtra, or acts according to its teachings, or in any place where a copy of this sūtra is put, be it in a garden, in a forest, under a tree, in a monastery, in the house of a person in white robes, in a hall, in a mountain, in a valley, or in the wilderness, there should a stupa be erected and offerings be made to it because, know this, the place [where the stupa is erected] is the place of enlightenment. Here the Buddhas attained Anuttara-samyak-saṃbodhi. Here the Buddhas turned the wheel of the Dharma. Here the Buddhas entered into Parinirvana.”Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:
The Buddhas, the World-Saviors, have
Great supernatural powers.
They display their immeasurable, supernatural powers
In order to cause all living beings to rejoice.
The tips of their tongues reach the Heaven of Brahman.
Innumerable rays of light are emitted from their bodies.
For those who are seeking the enlightenment of the Buddha
The Buddhas do these things rarely to be seen.The sound of coughing of the Buddhas
And the sound of their finger-snapping
Reverberate over the worlds of the ten quarters,
And the ground [of those worlds] quakes in the six ways.The Buddhas joyfully display
Their immeasurable, supernatural powers
Because [the Bodhisattvas from underground]
[Vow to] keep this sūtra after my extinction.Even if I praise for innumerable kalpas
The keeper of this sūtra,
To whom it is to be transmitted,
I cannot praise him highly enough.His merits are as limitless,
As infinite, as boundless
As the skies of the worlds
Of the ten quarters.Anyone who keeps this sūtra
Will be able to see me. He also will be able to see
Many-Treasures Buddha,
[The Buddhas of] my replicas,
And the Bodhisattvas whom I have taught today.Anyone who keeps this sūtra will be able to cause me to rejoice.
He also will be able to bring joy
To [the Buddhas of] my replicas
And also to Many-Treasures Buddha who once passed away.He also will be able to see
The present, past and future Buddhas
Of the worlds of the ten quarters,
Make offerings to them, and cause them to rejoice.The Buddhas sat at the place of enlightenment,
And obtained the hidden core.
Anyone who keeps this sūtra will be able
To obtain the same before long.
The Daily Dharma from Sept. 23, 2022, offers this:
The Buddhas sat at the place of enlightenment,
And obtained the hidden core.
Anyone who keeps this sūtra will be able
To obtain the same before long.
The Buddha speaks these verses in Chapter Twenty-One of the Lotus Sūtra. They are his assurance to us as those who follow and practice the Lotus Sūtra that we are firmly on the path to enlightenment, no matter what challenges we find in the world.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Bowing to Wonderful
Important Matters, p 47-48“Chapter one of the Annotations on the Words and Phrases of the Lotus Sutra says, ‘The calling of the Wonderful Dharma is not just the main part of the sutra. All the 28 chapters together are called wonderful. That is why each chapter contains the entity and each phrase converges in the wonderful name.’ We bow to Myoho Renge Kyo, the Saddharmapuṇḍarika, in one set with 8 fascicles, 28 chapters, and 69,384 characters. Each character is a true Buddha. The preaching of a true Buddha benefits all sentient beings. Therefore, all sentient beings have already attained the Buddha Way. That is why we bow to the Lotus Sutra.”
Sutei Hoyo Shiki, page 395
When we carry out our practice of the Lotus Sutra, when we venerate the Lotus Sutra, when we bow to or lift the sutra, we are doing all of these things not simply because of the word Wonderful in the title. Everything contained within the sutra is wonderful. It is a collection of wonderfulness. Each of the 69,384 Chinese characters that comprise the text of the sutra is a Buddha and each of those Buddhas benefits us. We bow to each of them when we bow to the Lotus Sutra.
Attainment of Buddhahood
MYOICHI AMA GOZEN GOSHOSOKU
Those who believe in the Lotus Sutra are like the winter season for many hardships come incessantly. Winter is surely followed by spring. We have never heard nor seen that winter returned to fall. We have never heard that the believers in the Lotus Sutra go back to ordinary men. The Lotus Sutra says, “All people who listen to this sutra will attain Buddhahood.”
(Background : May, 1275, 53 years old, at Minobu, Showa Teihon, p.1000)
Explanatory note
Nichiren Buddhists believe tomorrow brings improvement. Nichiren Daishonin’s life was full of conStant persecutions. He had strong belief in the Lotus Sutra and believed in the Buddha’s protection; therefore, he never gave up his hope of attaining Buddhahood. His life was the practice of his belief and materialization of his faith. So he earnestly preached to us to have the same belief and hope in the sutra.
At his time, there were unseasonable weather, poor harvests, famines, epidemics, and social disorders. Nichiren sought causes of these natural disasters and social disorders in various sutras. As a result, he wrote “Rissho Ankoku Ron” which says at the end, “Ye men of little faith, turn your minds and trust yourselves at once to the unique truth of the righteous way! Then ye shall see that the triple worlds of the unenlightened will become the Buddhaland.” The disasters and disorders, he said, were caused by the people’s disbelief in the Lotus Sutra.
“Strong spirit to overcome any hardship” – this is Nichiren Daishonin’s foundation throughout his life. His strong spirit came out of “hope” which he always kept during many continuous persecutions. The hope was belief in the Eternal Lord Buddha who was watching and protecting him always.
Compared with Kamakura Era, we today are living in an unbelievably comfortable environment. But this comfortable living has many weak points as if we are standing on thin ice. It will easily melt.
Chapter 12 of the Lotus Sutra says that the Buddha Sakyamuni had accumulated merits by practising austerities in His previous lives for innumerable kalpa. To practice Buddha’s way, we must foresee our long steps to Buddhahood.
We adhere in small matters, and we are joyful or sad only for matters before our eyes. But we must open our eyes wide and keep the “hope” revealed in the Lotus Sutra deep in our minds.
Rev. Kanai
Phrase A DayDaily Dharma – Jan. 28, 2023
Seeing that you have peacefully attained
The enlightenment of the Buddha,
We, too, have obtained benefits.
Congratulations! How glad we are!
The children of Great-Universal-Wisdom-Excellence Buddha sing these verses to their father in Chapter Seven of the Lotus Sūtra. They realize that when one being reaches enlightenment, it is a benefit for all beings. In Chapter Ten, the Buddha teaches that many people will hate his Wonderful Dharma with jealousy during his lifetime, and many more will be jealous of it after his extinction. These people see the Buddha as different from themselves, and do not understand how they can become as enlightened as he is. They believe that for one person to gain, another must lose. The Buddha shows that all beings benefit from his teaching. Nothing is taken away from anyone.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 25
Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.
Having last month learned the identities of the devotees who had impure minds who had impure minds and identity of Never-Despising Bodhisattva, we repeat in gāthās the tale of Never-Despising Bodhisattva.
Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:
There was once a Buddha,
Called Powerful-Voice-King.
His supernatural powers and wisdom
Were immeasurable.
Leading all living beings, he is honored
By gods, men and dragons with offerings.Some time after the extinction of that Buddha,
His teachings had almost died out.
At that time there lived a Bodhisattva
Called Never-Despising.
The four kinds of devotees at that time
Were attached to views.Never-Despising Bodhisattva
Went to them,
And said,
“I do not despise you
Because you will practice the Way
And become Buddhas.”When they heard this,
They spoke ill of him and abused him.
But Never-Despising Bodhisattva
Endured all this.Thus he expiated his sin.
When he was about to pass away,
He heard this sūtra,
And had his six sense-organs purified.
He prolonged his life
By his supernatural powers,
And expounded this sūtra
To many people.Those who were attached to views
Were led into the Way
To the enlightenment of the Buddha
By this Bodhisattva.Never-Despising [Bodhisattva] met
Innumerable Buddhas after the end of his life.
He expounded this sūtra,
And obtained innumerable merits,
He quickly attained the enlightenment of the Buddha
By these accumulated merits.
Prosperity
Important Matters, p 44-45Let me interject a caution here. I’m not sure I would have even mentioned this say 10 or so years earlier, but I need to address the increase of religions that teach prosperity as an indicator of faith or that prosperity must come first before helping others. While it is true that we benefit from our practice, it is not true that our benefits are the indicator of our faith or practice. Prosperity has nothing to do with joy. It has nothing to do with enlightenment. The Buddha turned his back on prosperity. He turned his back on austerity. If our teacher did this, shouldn’t we also? You do not need to become wealthy to benefit others. Your financial situation has nothing to do with your ability to benefit others. It has nothing to do with your ability to cause others to be joyful. It has nothing to do with your enlightenment. In fact, financial prosperity may even hinder all of the above. This is not to say we shouldn’t try to become secure in our living situations, or that we shouldn’t try to be wise in our finances. Finances and prosperity are simply things that can hinder or encourage, but it is the hindering and encouraging we should focus on. When we become virtuous, kind, trustworthy, respectful, humble in ourselves, then we are manifesting the qualities desired. These are unmeasurable and not indicated by our bank account or dwelling place or the car we drive or the clothes we wear. These qualities are in our actions and our words, our presence of being. Being honest with yourself you will know and others will certainly respond.
“This is the place of practice where the Three Treasures of ultimate truth and the unseen beings who protect the Dharma now appear and descend to this place. They see us clearly with the light of their wisdom. This place of practice where we are is the Pure Land of Eternally Tranquil Light. This present form-body is the awakened Dharma-Body. The sutra that we are upholding is what all Buddhas certify as the Dharma. The thought that is rightly upheld is the entire Dharma-realm. May each sound and each thought and all the virtues spread equally to adorn the Buddha’s land as offerings to the Three Treasures and contributions to all sentient beings.
“May awakening spread everywhere manifesting its light. May all the natural spirits, other beings, and the four kind of devotees in this world, those who are far and near, inside and outside the place of practice, throughout heaven and earth, and those who have a relationship with the Dharma and are seeing, hearing, and enjoying it receive conspicuous and inconspicuous benefit equally and limitlessly.”
Shutei Hoyo Shiki page 395
Practice in Actions, Voices, and Spirit
TSUCHI-RO GOSHO
Tomorrow, I (Nichiren) will be exiled to Sado Island. In this cold evening, I am thinking of you in the cold dungeon.
My thought is that you have read and practiced the Lotus Sutra with your heart and action, which would save your parents, brothers, sisters, relatives, ancestors, and everyone around you. Other people read the sutra vocally without feeling in their hearts. Even though they might read it with their heart, they do not experience it as the sutra teaches. Compared with them, you are very precious since you are practicing the sutra in your actions, voices, and spirit.
(Background : October 9, 1271, 49 years old, at Echi, Showa Teihon, p.509)
Explanatory note
Nichiren Daishonin believed himself to be the Buddha Sakyamuni’s messenger and conducted his spiritual train. ing in accordance with the teaching of the Lotus Sutra. He put it into practice.
Nichiren said, “We must put into practice the teachings of the Lotus Sutra in all phases of life.” He asserted that it is not true practice if we only understand it with our minds. Instead, he said, we must devote our hearts and souls to the fullest when we read the sutra.
He was a practician of the Lotus Sutra and requested his disciples and believers to be the same.
The above quotation is the opening paragraph of a letter to his disciple Nichiro and who was arrested with Nichiren at the time of the Tatsu-no-kuchi Persecution and who was put into a dungeon. The night before Nichiren’s departure for Sado Island, Nichiren wrote the above letter to him.
Once he is exiled to the island, he might not be able to return to Kamakura. Even in such a circumstance, Nichiren worried about his disciples. We can see his compassion in this letter. He consoled those who were suppressed because of practicing the Lotus Sutra. He praised his disciples who practiced the sutra with their spirit and bodies.
Reflecting on people today, many are ill spiritually. How thoroughly do they understand themselves? How seriously are they seeking the true teaching? Most likely, people try to solve their problems superficially without going to the source. This is just a patchwork. In order to cure sickness of mind and body, we must find spiritual support. We must firmly believe in the Lotus Sutra and devote ourselves to it.
To practice the Lotus Sutra with one’s action, voice, and spirit is to hold it “through three karmas.” We hope to keep our daily lives in accordance with this phrase.
Rev. Ogawa