To Myoho Renge Kyo, or the Lotus Sutra, we add our devotion as expressed in Namu. Namu activates Myoho Renge Kyo in our lives. The degree to which Namu is present in our lives, in our actions, will determine the degree of the manifestation of Myoho Renge Kyo. This manifestation appears both in our internal self as well as our external self, our environment.
Physician's Good MedicineAll posts by John Hughes
Daily Dharma – Jan. 16, 2016
I, Nichiren, am the lone forerunner of the bodhisattvas who emerged from the earth. I may even be one of them. If I am counted as one of the bodhisattvas who emerged from the earth, my disciples and followers too are among the ranks of those bodhisattvas from the earth, are they not? The “Teacher of the Dharma” chapter states, “If someone expounds even a phrase of the Lotus Sūtra even to one person in secret, then you should know that such a person is my messenger, dispatched by Me and carries out My work.” This refers to none other than us.
Nichiren wrote this passage as part of his Treatise on All Phenomena as Ultimate Reality (Shohō Jissō-Shō), sent to the monk Sairen-Bō. He refers to Chapters Ten and Fifteen of the Lotus Sūtra. This passage reminds us of our position as followers of Nichiren, and fellow messengers of Śākyamuni Buddha.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 10
Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.
Having last month considered the Dharma of the Buddhas and its elusiveness, it’s time to introduce the 16 princes.
Before [Great-Universal-Wisdom-Excellence Buddha] left home, he had sixteen sons. The first son was called Accumulated-Wisdom. Each of the sons had various playthings. When the sons heard that their father had attained Anuttara-samyak-sambodhi, they gave up the playthings, left home, and came to that Buddha.
[When they were leaving home,] their mothers saw them off, weeping. Not only the wheel-turning-holy-king, who was their grandfather, but also one hundred ministers and hundreds of thousands of billions of subjects surrounded and followed the princes, wishing to come to the place of enlightenment, to see GreatUniversal-Wisdom-Excellence Tathagata, to make offerings to that Buddha, respect him, honor him, and praise him.
Having come [to that Buddha], the princes worshiped him at his feet with their heads, walked around him, joined their hands together towards him with all their hearts, looked up at the World-Honored One, and praised him in gathas:
In order to save all living beings,
You, the World-Honored One,
Who have great powers and virtues,
[Made efforts] for many hundreds of millions of years.
Now you have become a Buddha.
You have finally fulfilled your vows. Congratulations!You, the World-Honored One, are exceptional.
When you were sitting,
You were quiet and peaceful.
You did not move your body, hands or feet
For ten small kalpas.
Your mind was tranquil, not distracted.
You have finally obtained tranquil extinction.
You now dwell peacefully in the Dharma-without-asravas.Seeing that you have peacefully attained
The enlightenment of the Buddha,
We, too, have obtained benefits.
Congratulations! How glad we are!
All living beings are suffering.
Being blind, they have no leader.
They do not know how to stop suffering,
Or that they should seek emancipation.
In the long night fewer people go to heaven,
And more people go to the evil regions.
They go from darkness to darkness, and do not hear
Of the names of the Buddhas.You are the Most Honorable One.
You have obtained the peaceful Dharma-without-asravas.
Not only we but also all gods and men
Will be able to obtain the greatest benefit.
Therefore, we bow and devote ourselves to you,
The Most Honorable One.
The Daily Dharma from July 31, 2016, offers this perspective on this section:
Seeing that you have peacefully attained
The enlightenment of the Buddha,
We, too, have obtained benefits.
Congratulations! How glad we are!
The children of Great-Universal-Wisdom-Excellence Buddha sing these verses to their father in Chapter Seven of the Lotus Sūtra. They realize that when one being reaches enlightenment, it is a benefit for all beings. In Chapter Ten, the Buddha teaches that many people will hate his Wonderful Dharma with jealousy during his lifetime, and many more will be jealous of it after his extinction. These people see the Buddha as different from themselves, and do not understand how they can become as enlightened as he is. They believe that for one person to gain, another must lose. The Buddha shows that all beings benefit from his teaching. Nothing is taken away from anyone.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Daily Dharma – Jan. 15, 2017
I know the Way. I have opened the Way. I will expound the Way. Gods, men and asuras! Come and hear the Dharma!
The Buddha makes this declaration at the beginning of Chapter Five of the Lotus Sūtra. If anyone besides the Buddha had said this, we would accuse them of arrogance: pretending to know what they do not. The Buddha does not separate himself from us. Because he knows we can become as enlightened as he is, he does not place himself as superior. He also knows that unless we hear him, he cannot help us to become enlightened. To accept this help means taking responsibility for our progress on the path. We cannot continue alone but we must make our own effort.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 9
Day 9 covers Chapter 5, The Simile of Herbs, and introduces Chapter 6, Assurance of Future Buddhahood.
Having last month described the grownups among the plants, it’s time to conclude the chapter.
As previously stated, Kasyapa, I expound the Dharma
And lead human flowers
[To the fruits of Buddhahood]
Just as the large cloud waters all flowers
By a rain of the same taste
And causes them to bear their fruits.Kasyapa, know this!
I reveal the enlightenment of the Buddha
With various stories of previous lives,
With various parables and similes,
That is, with various expedients.
All the other Buddhas do the same.Now I will tell you[, Sravakas,]
The most important truth.
You, Sravakas,
Have not yet attained [true] extinction.
What you are now practicing is
The Way of Bodhisattvas.
Study and practice it continuously,
And you will become Buddhas.
The Lecture on the Lotus Sutra offers this conclusion on the Simile of Herbs:
Concerning the Simile of the Herbs, it should be pointed out that all the plants live in harmony with each other. They are grouped together, even as they each grew according to their unique nature. Some would grow near mountains, some near the river, some in between. Yet they all grew together. Over and over in the Lotus Sutra the Buddha either refers to groups of people, alludes to groups of people or addresses groups of people. Even when he addresses specific individuals he does so as representatives for people of similar capacities. We each are important to the greater whole that makes up the entire universe as well as our local Sangha. Every person brings a unique perspective and understanding to the practice of Buddhism. The entire Sangha grows stronger by the contributions of each person, just as society is made stronger when all people actively participate.
It takes the combined efforts of many people to ensure that our society reflects the ideas and beliefs of Buddhism, which in turn will help eliminate the suffering that is around us in the world today.
Lecture on the Lotus Sutra
Truth of Things
These teachings were expressed in words and preserved in writings, although to the Buddhist they were not merely letters or words, but truths, and therefore things, as well.
Nichiren, The Buddhist ProphetDaily Dharma – Jan. 14, 2017
It is not difficult
To grasp the sky,
And wander about with it
From place to place.
It is difficult
To copy and keep this sūtra
Or cause others to copy it
After my extinction.
The Buddha sang these verses in Chapter Eleven of the Lotus Sūtra for all those who had come to hear him teach. When we start on the path of enlightenment by finding joy in the Buddha Dharma, we might believe that the world will change around us to meet our expectations, and that we will have no more difficulties. Then when we do find hard times, we may even abandon this wonderful practice and go back to our habits of gratifying ourselves. Our founder Nichiren lived through unimaginable hardships so that we who follow him would not lose this precious teaching. The Buddha in these verses reminds us that difficulties are part of our practice, and that we can find a way to use any situation in life to benefit others.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 8
Day 8 concludes Chapter 4, Understanding by Faith, and closes the second volume of the Sutra of the Lotus Flower of the Wonderful Dharma.
Having last month started the gathas, it’s time to consider why these sravakas did not want to do the bodhisattva practices.
You told us
To purify the world of the Buddha
And teach all living beings.
We heard this, but did not wish to do so
Because we had already attained the truth:
“All things are void and tranquil.
Nothing appears or disappears.
Nothing is larger or smaller.
Nothing has asravas.
Nothing is subject to cause and effect.”Having thought this, we did not wish
To do [the Bodhisattva practices].
In the long night
We did not care
For the wisdom of the Buddha.
We did not wish to have it.
We thought:
“The Dharma we attained is perfect.”Having studied the truth of the Void in the long night,
We emancipated ourselves
From the sufferings of the triple world,
Attained the Nirvana-with-remainder,
And reached the final stage
Of our physical existence.You said [to us]:
“When you attain enlightenment infallibly,
You will have already repaid
The favors I gave you.”Although we expounded to the sons of the Buddha
The teachings for Bodhisattvas in order to cause them
To seek the enlightenment of the Buddha,
We did not wish to attain
The same enlightenment for ourselves.
You, our Leader, left us alone because you knew this.
You did not persuade us
To seek the enlightenment of the Buddha.
You did not say
That we should be able to have real benefits.
And that is why expedients were necessary.
The Ten Realms of Love
This teaching, the Mutual Possession of the Ten Realms, brings us various enlightenments. Take “Love” for example. Love is a very important factor in human relationships. According to this teaching, love cannot exist alone. Love consists of emotions such as joy, sadness, hope, ego, respect, anger, doubt, and hatred. Therefore, love has the potential to transform suddenly into hatred or anger. Sometimes love transforms itself into jealousy by mixing with anger, doubt, and ego. With joy, ego, and anger, love can become abusive. We should keep this in mind and have great patience in our relationships with one another, otherwise, we will not be able to tolerate the unexpected changes in others.
Spring WritingsDaily Dharma – Jan. 13, 2017
Śāriputra! The Tathāgatas divide [the Dharma] into various teachings, and expound those teachings to all living beings so skillfully and with such gentle voices that living beings are delighted.
The Buddha gives this explanation to his disciple Śāriputra in Chapter Two of the Lotus Sūtra. The work towards enlightenment is a shared enterprise. The Buddha cannot make us enlightened, and we cannot become enlightened by ourselves. The Buddha does not bribe, coerce, threaten or manipulate us into reaching the wisdom he knows we can find. Instead he sees deeply into our minds and uses the delusions we already have to lead us away from the suffering we create for ourselves. In our work as Bodhisattvas, we do well to keep the Buddha’s example in mind.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com