All posts by John Hughes

Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Last month covered the “innumerable merits” of those who hear The Previous Life of Medicine-King Bodhisattva. Now we reach the end of the chapter.

“Therefore, Star-King-Flower! I will transmit this chapter of the Previous Life of Medicine-King Bodhisattva to you. Propagate this chapter throughout the Jambudvipa in the later five hundred years after my extinction lest it should be lost, and lest Mara the Evil One, the followers of Mara, gods, dragons, yaksas, and kumbhandas should take advantage [of the weak points of the people of the Jambudvipa].

“Star-King-Flower! Protect this sutra by your supernatural powers! Why is that? It is because this sutra is a good medicine for the diseases of the people of the Jambudvipa. The patient who hears this sutra will be cured of his disease at once. He will not grow old or die.

Star-King-Flower! Strew blue lotus flower and a bowlful of powdered incense to the person who keep this sutra when you see him! After strewing these things [to him], you should think, ‘Before long he will collect grass [for his seat], sit at the place of enlightenment, and defeat the army of Mara. He will blow the conch-shell horn of the Dharma, beat the drum of the great Dharma, and save all living beings from the ocean of old age, disease and death.’

In this way, those who seek the enlightenment of the Buddha should respect the keeper of this sutra whenever they see him.

When the Buddha expounded this chapter of the Previous Life of Medicine-King Bodhisattva, eighty-four thousand Bodhisattvas obtained the dharanis by which they could understand the words of all living beings. Many-Treasures Tathagata in the stupa of treasures praised Star-King-Flower Bodhisattva, saying:

Excellent, excellent, Star-King-Flower! You obtained inconceivable merits. You asked this question to Sakyamuni Buddha, and benefited innumerable living beings.

The Daily Dhara from Nov. 21, 2016, offered this about our daily war with Mara:

Star-King-Flower! Strew blue lotus flowers and a bowlful of powdered incense to the person who keeps this sūtra when you see him! After strewing these things [to him], you should think, ‘Before long he will collect grass [for his seat], sit at the place of enlightenment, and defeat the army of Māra. He will blow the conch-shell horn of the Dharma, beat the drum of the great Dharma, and save all living beings from the ocean of old age, disease and death.’

The Buddha gives this explanation to Star-King-Flower Bodhisattva in Chapter Twenty-Three of the Lotus Sūtra. Māra is the deity who creates confusion and delusion in the world. His army consists of those who reinforce these delusions and reward those who share them. Such rewards do not benefit those who receive them. They only serve to produce fear and attachment which creates misery in the world. With our practice of this Lotus Sūtra, we learn to recognize delusion for what it is, and reject the superficial benefits that come with it.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Nov. 29, 2016

To those who have accumulated merits,
And who are gentle and upright,
And who see me living here,
Expounding the Dharma,
I say:
“The duration of my life is immeasurable.”

The Buddha declares these verses in Chapter Sixteen of the Lotus Sūtra. This chapter is where the Buddha reveals for the first time his ever-present nature. He became enlightened in the remotest past, and will continue teaching all beings far into the future. There is a view that to see a Buddha in our time requires a supernatural way of seeing, even a personal vision or a revelation not available to ordinary people. What the Buddha teaches here is that he is always visible to anyone, anywhere. It is when we look for him to teach us and are compassionate and disciplined in our desires that he appears to us.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 26

Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month completed the Supernatural Powers of the Tathāgatas, it is time for the Transmission.

Thereupon Sakyamuni Buddha rose from the seat of the Dharma, and by his great supernatural powers, put his right hand on the heads of the innumerable Bodhisattva-mahasattvas, and said:

For many hundreds of thousands of billions of asamkhyas of kalpas, I studied and practiced the Dharma diffcult to obtain, and [finally attained] Anuttara-samyak-sambodhi. Now I will transmit the Dharma to you. Propagate it with all your hearts, and make it known far and wide!

He put his [right] hand on their heads twice more, and said:

For many hundreds of thousands of billions of asamkhyas of kalpas, I studied and practiced the Dharma difficult to obtain, and [finally attained] Anuttara-samyak-sambodhi. Now I will transmit [the Dharma] to you. Keep, read, recite and expound [this sutra in which the Dharma is given], and cause all living beings to hear it and know it! Why is that? It is because I have great compassion. I do not begrudge anything. I am fearless. I wish to give the wisdom of the Buddha, the wisdom of the Tathagata, the wisdom of the Self-Existing One, to all living beings. I am the great almsgiver to all living beings. Follow me, and study my teachings without begrudging efforts!

The Daily Dharma of Aug. 24, 2016, offers this:

For many hundreds of thousands of billions of asaṃkhyas of kalpas, I studied and practiced the Dharma difficult to obtain, and [finally attained] Anuttara-samyak-saṃbodhi. Now I will transmit the Dharma to you. Propagate it with all your hearts, and make it known far and wide!

The Buddha entrusts his highest teaching to all those gathered to see him in Chapter Twenty-Two of the Lotus Sūtra. He had already explained how difficult it is to believe and practice this highest teaching, and all the trouble it took for him to reach it. He also realizes that this teaching is not something he can keep for himself, and is meaningful only when it was shared with others. This is yet another example of the Buddha showing us how to live with the beings we want to benefit. We realize that our treasure is not what we keep for ourselves, but what we have in common with others. We are diminished not by what we lose, but by attempting to hold on to our delusions.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

The Ocean of Many Small Efforts

The great oceans are made up of many single drops of water, which come together to form one body of water. This is much like both our individual practice as well as the assembly of the Sangha and makeup of a temple.

We each have our part to play and the success of the whole depends upon each person.

In our individual lives, it is the accumulating of many small efforts on a day-to-day basis that results in the accumulation of an enlightened life manifesting Buddhahood. When we look at our small efforts we may not see the potential of the accumulation of those efforts, just as we don’t see the ocean in the single drop of water.

Lotus Path: Practicing the Lotus Sutra Volume 1

Daily Dharma – Nov. 28, 2016

Medicine-King! This sūtra is the store of the hidden core of all the Buddhas. Do not give it to others carelessly! It is protected by the Buddhas, by the World-Honored Ones. It has not been expounded explicitly. Many people hate it with jealousy even in my lifetime. Needless to say, more people will do so after my extinction.

The Buddha makes this declaration to Medicine-King Bodhisattva in Chapter Ten of the Lotus Sūtra. For us who recognize how the Buddha’s teaching transforms our lives and the world, it can be hard to imagine that anyone would reject it. However, there are beings who are so filled with fear and delusion that they mistake the Buddha’s good medicine for poison. While we are committed to leading all beings to enlightenment, we realize that we are not alone in our efforts. The protective deities and the Buddha himself are always working to benefit all beings. In our current capacities, we may not be able to reach everybody immediately. We should not let this discourage us. The least we can do is hope in our hearts for the happiness of all beings, even if they are not accessible to us.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 25

Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.

Having last month covered the demonstration of the Buddhas’ supernatural powers, it is time to finish up with the response from the gods outside the gathering on the Saha World:

At that time the gods in the skies [of the worlds of the ten quarters] said loudly:

There is a world called Saha beyond a distance of many hundreds of thousands of billions of asamkhyas of worlds. In that world lives a Buddha called Sakyamuni. He is now expounding to Bodhisattva-mahasattvas a sutra of the Great Vehicle, called the ‘Lotus Flower of the Wonderful Dharma, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas.’ Rejoice from the bottom of your hearts! Bow and make offerings to Sakyamuni Buddha!

Having heard their voice from the skies, the living beings of those worlds joined their hands together toward the Saha­World, and said, “Namah Sakyamunaye Buddhaya, namah Sakyamunaye Buddhaya.” Then they strewed various flowers, various kinds of incense, various necklaces, streamers, canopies, personal ornaments, treasures, and other wonderful things to the Saha-World from afar.

The strewn things came from the worlds of the ten quarters like gathering clouds and changed into a jeweled awning over the Saha-World. The awning extended over the Buddhas staying in this world. At that time the worlds of the ten quarters became passable through each other without hindrance as if they had been a single Buddha-world.

When I read that the offerings gathered like clouds and changed into a jeweled awning, I’m reminded on the decorations that frame the altar at the Sacramento Nichiren Buddhist Church.

Decorations framing the altar at the Sacramento Nichiren Buddhist Church

Study, Prayer and Action

If study is not followed with prayer and prayer not followed by action then the study is merely an intellectual indulgence. If the only response to our study is to hold that information inside, keeping solely for one’s own benefit, then the message of the Lotus Sutra has not fully been realized. The Buddha says teach others, cause others to experience joy and benefit them. How is it possible to say one believes in the Lotus Sutra and then not be moved to action?

Physician's Good Medicine

Daily Dharma – Nov. 27, 2016

You, the World-Honored One, are exceptional.
You reminded me of the teachings
Of innumerable Buddhas in the past
As if I had heard them today.

Ānanda, the Buddha’s cousin and one of his leading disciples, sings these verses in Chapter Nine of the Lotus Sūtra. In the Story, Ānanda had just been personally assured by the Buddha that he would become a Buddha himself in a future life. All the teachings of the Buddha across all time are always available to us. What prevents us from hearing them and putting them into practice is nothing more than our own attachment to our suffering and our doubts about our capacity for wisdom and compassion. When we take to heart the assurance that we and all beings can become enlightened, it clears away our delusion and allows to see the Buddha teaching us in all aspects of our lives.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 24

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Last month dealt with the merits of the nose and now we review the merits of the tongue:

Furthermore, Constant-Endeavor! The good men or women who keep, read, recite, expound or copy this sutra, will be able to obtain twelve hundred merits of the tongue. Anything which tastes good, bad, delicious, distasteful, bitter or astringent, will become as delicious as the nectar of heaven and not distasteful when it is put on their tongues. When they expound the Dharma to the great multitude with their tongues, they will be able to raise deep and wonderful voices, to cause their voices to reach the hearts of the great multitude so that the great multitude may be joyful and cheerful. Hearing their speeches given in good order by their deep and wonderful voices, Sakra, Brahman, and the other gods and goddesses will come and listen to them. In order to hear the Dharma, dragons, dragons’ daughters, yaksas, yaksas’ daughters, gandharvas, gandharvas’ daughters, asuras, asuras’ daughters, garudas, garudas’ daughters, kimnaras, kimnaras’ daughters, mahoragas, and mahoragas’ daughters also will come to them, respect them, and make offerings to them. Bhiksus, bhiksunis, upasakas, and upasikas; and kings, princes, ministers, and their attendants [also will come and hear the Dharma]. The wheel-turning­[holy-] kings of small [countries], and the wheel-turning-[holy-] kings of great [countries, each of whom has the] seven treasures and one thousand children, also will come with their [treasures, children and] internal and external retinues, riding in their [movable] palaces, and hear the Dharma. These [good men or women, that is,] Bodhisattvas will expound the Dharma so well that the brahmanas, householders, and people of their country will, throughout their lives, attend on them, and make offering to them. The Sravakas, Pratyekabuddhas, Bodhisattvas, and Buddhas also will wish to see them. [These good men or women] will expound the Dharma in the places which the Buddhas will face. They will keep all the teaching of the Buddha and raise deep and wonderful voices of the Dharma.

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gathas:

Their tongues will be purified.
Their tongues will not receive anythjng bad.
Anything they at will become
As delicious as nectar.

When they expound the Dharma to the great multitude
And lead them
By telling them the stories of previous lives, parables, and similes
With their deep, pure and wonderful voices,
The hearers will rejoice
And make excellent offerings to them.

All gods, dragons,
Yaksas and asuras
Will come together
And hear the Dharma respectfully.

Anyone who expounds the Dharma, if he wishes,
Will be able to cause the living beings
Of the one thousand million Sumeru-worlds
To hear his wonderful voice.

The wheel-turning-kings of great and small [countries],
Who have each one thousand children,
Will come with their children and attendants,
And join their hands together respectfully to hear the Dharma.
Gods, dragons, yaksas,
Raksasas and pisacakas
Also will come joyfully,
And make offerings to him.

The Brahman-Heavenly-King,
King Mara, Freedom [God],
Great-Freedom [God],
And the other gods also will come to him.

The Buddhas and their disciples who hear
The voice of the expounder of the Dharma,
Will think of him, protect him,
And sometimes appear before him.

The Daily Dharma from Feb. 8, 2016, offers this tasty advice:

Their tongues will be purified.
Their tongues will not receive anything bad.
Anything they eat will become
As delicious as nectar.

The Buddha sings these verses to Constant-Endeavor Bodhisattva in Chapter Nineteen of the Lotus Sūtra, describing those who keep the Lotus Sūtra. With food and drink it is easy to see how different people will find the same food either delicious or disgusting. Our experience and beliefs shape what we are comfortable putting into our bodies, and whether we do so for the sake of our health or the pleasure that comes from experiencing their flavor. But when we find that something with good flavor is bad for our health, or vice versa, we can change our tastes. This is another example of how the Lotus Sūtra teaches us how to live in the world. We learn to embrace situations we once found frightening or intolerable. We increase our capacity with our focus on benefiting others. As a wise teacher once said, we learn to enjoy problems the way we enjoy ice cream.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Daily Dharma – Nov. 26, 2016

World-Honored One! I bring you a message from Pure-Flower-Star-King-Wisdom Buddha. [He wishes to say this.] Are you in good health? Are you happy and peaceful or not? Are the four elements of your body working in harmony or not? Are the worldly affairs bearable or not? Are the living beings easy to save or not? Do they not have much greed, anger, ignorance, jealousy, stinginess and arrogance, or do they? Are they not undutiful to their parents, or are they? Are they not disrespectful to śramaṇas, or are they? Do they not have wrong views, or do they? Are they not evil, or are they? Do they not fail to control their five desires, or do they?

The passage above is how Wonderful-Voice Bodhisattva greets Śākyamuni Buddha in Chapter Twenty-Four of the Lotus Sūtra. This Bodhisattva asks not only about the Buddha, but about those whom the Buddha benefits with his teaching. The Buddha answers that those he teaches have prepared through innumerable lives to receive his wisdom. The questions of Wonderful-Voice show how we obscure the teaching through our delusion and attachments.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com