Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Those good men or women who keep, read, recite, expound or copy this sutra, we are told in Chapter 19, will receive eight hundred merits of the eye, twelve hundred merits of the ear, eight hundred merits of the nose, twelve hundred merits of the tongue, eight hundred merits of the body, and twelve hundred merits of the mind. And since I limit myself to a single topic each time through I can move on to the merits of the body after having covered the merits of the tongue and the merits of the nose.

The Buddha explains to Constant-Endeavor Bodhisattva:

The good men or women who keep, read, recite, expound or copy this sutra, will be able to obtain eight hundred merits of the body. Their bodies will become as pure as lapis lazuli. All living beings will wish to see them. Some of the living beings in the one thousand million Sumeru-worlds are just born or have just died. All living beings are either noble or humble. They are either handsome or ugly. They are destined to be reborn either in a better region or in a worse region. All of them will be reflected on the pure bodies [of the good men or women]. The Surrounding Iron Mountains, the Great Surrounding Iron Mountains, Mt. Meru, Mt. Maha-Meru, and the other great mountains, and the living beings in those mountains also will be reflected on their bodies. [All the six regions] down to the Avrci Hell and up to the Highest Heaven and the living beings therein also will be reflected on their bodies. The Sravakas, Pratyekabuddhas, and Bodhisattvas as well as the Buddhas who are expounding the Dharma, also will show their reflections on their bodies.

The Daily Dharma of Dec. 12, 2015, covered this portion of Chapter 19 with this explanation:

All living beings are either noble or humble. They are either handsome or ugly. They are destined to be reborn either in a better region or in a worse region. All of them will be reflected on the pure bodies [of the good men or women].

Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma.

Last month dealt with the example of the propagation of the Lotus Sutra contained in the story of the 50th “good man or woman who rejoices at hearing this sutra.”

In the Liturgy of Nichiren Shu booklet published by the Nichiren Buddhist International Center in Hayward, Calif., is an excerpt from the Gassui Gosho (Letter on Menstruation):

You may chant the whole twenty eight chapters, one chapter, one paragraph, one sentence or even one character, of the Lotus Sutra a day. Or, you may chant the daimoku, “Namu Myoho Renge Kyo,” just once in a day or once in your whole life. Even if you may never chant the daimoku yourself, you may rejoice at hearing others chant it just once in your whole life. Or you may rejoice with others who rejoice at hearing a voice chanting the daimoku. The joy of the daimoku chanting transmitted 50 times this way from person to person, will grow weaker steadily until in tho last fiftieth person it will be as uncertain as the mind of a two or three year old baby or as unpredictable as a horse or a cow, which cannot tell the difference between head and tail. Nevertheless, the merit of such people is one hundred thousand billion times greater than that of those whose wisdom is as great as Sariputra, Maudgalyayana, Manjusri and Maitreya. …

So it is with good man or woman who rejoices at hearing this daimoku.

Day 22 covers all of Chapter 17, The Variety of Merits.

Yesterday discussed “the real and unreal Triple World” and I’ll continue with that theme today.

Ajita! The good men or women who hear of my longevity of which I told you, and understand it by firm faith, will be able to see that I am expounding the Dharma on Mt. Grdhrakuta, surrounded by great Bodhisattvas and Sravakas. They also will be able to see that the ground of this Saha-World is made of lapis lazuli, that the ground is even, that the eight roads are marked off by ropes of jambunada gold, that the jeweled trees are standing in lines, and that the magnificent buildings are made of treasures. They also will be able to see that the Bodhisaltvas are living in those buildings. They will be able to see all this because, know this, they have already understood [my longevity] by firm faith.

The Daily Dharma of Sept. 17, 2015, offers this on the topic:

The Buddha gives this explanation to Maitreya Bodhisattva, whom he calls Ajita – Invincible, in Chapter Seventeen of the Lotus Sūtra. We can hear this explanation as a promise of some great otherworldly vision which will be revealed to us if our faith is strong enough. We can also hear it as a promise that we will learn to deny that all the terrible things in the world as as bad as we think. But when we remember the Buddha telling us, “I do not see the world as others do,” then we realize that our faith brings us to the Buddha’s own mind, where we can accept this frightening and dangerous world for what it is, and work to make it better for all beings.

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