Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

I suppose one could argue that Gladly-Seen-By-All-Beings Bodhisattva isn’t the best example of how to make offerings. After all, he’s burning himself again in today’s lesson from the Lotus Sutra. But as an example of someone who doesn’t settle for ordinary, who seeks that expression of his faith that makes extraordinary seem lacking, Gladly-Seen-By-All-Beings Bodhisattva illumines what it means to be grateful for the merits of the Lotus Sutra.

The Buddha said to Star-King-Flower Bodhisattva:

What do you think of this? Gladly-Seen-By-All-Beings Bodhisattva was no one but Medicine-King Bodhisattva of today. He gave up hjs body in this way, offered it [to the Buddha], and repeated this offering many hundreds of thousands of billions of nayutas of times [in his previous existence]. [He knows that he can practice any austerity in this Saha-World. Therefore, he does not mind walking about this world.]

Comparing the greatness of the Lotus Sutra:

Star-King-Flower! Just as the sea is larger than the rivers, this Sutra of the Lotus Flower of the Wonderful Dharma is more profound than any of the other sutras expounded by the Tathagatas. Just as Mt. Sumeru is the largest of all the mountains including earth mountains, black mountains, the Small Surrounding Iron Mountains, the Great Surrounding Iron Mountains, and the Ten Treasure Mountains, this Sutra of the Lotus Flower of the Wonderful Dharma is above all the other sutras. Just as the Moon God is brighter than the stars, this Sutra of the Lotus Flower of the Wonderful Dharma gives us more light than any of the other sutras numbering thousands of billions. Just as the Sun God dispels all darkness, this sutra drives away all the darkness of evils. … The person who keeps this sutra is superior to any other living being. Just as Bodhisattvas are superior to Sravakas or to Pratyekabuddhas, this sutra is superior to any other sotra. Just as the Buddha is the king of the Dharma, this sutra is the king of all the sutras.

Just-in-time salvation:

Star-King-Flower! This sutra saves all living beings. This sutra saves them from all sufferings, and gives them great benefits. All living beings will be able to fulfill their wishes by this sutra just as a man who reaches a pond of fresh water when he is thirsty, just as a man who gets fire when he suffers from cold, just as a man who is given a garment when he is naked, just as a party of merchants who find a leader, just as a child who meets its mother, just as a man who gets a ship when he wants to cross [a river], just as a patient who finds a physician, just as a man who is given a light in the darkness, just as a poor man who gets a treasure, just as the people of a nation who see a new king enthroned, just as a trader who reaches the seacoast. Just as a torch dispels darkness, this Sutra of the Lotus Flower of the Wonderful Dharma saves all living beings from all sufferings, from all diseases, and from all the bonds of birth and death. The merits to be given to the person who, after hearing this Sutra of the Lotus Flower of the Wonderful Dharma, copies it, or causes others to copy it, cannot be measured even by the wisdom of the Buddha.

Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva.

We start with some supernatural powers found in the Lotus Sutra:

To sum up, all the teachings of the Tathagata, all the unhindered, supernatural powers of the Tathagata, all the treasury of the hidden core of the Tathagata, and all the profound achievements of the Tathagata are revealed and expounded explicitly in this sutra. Therefore, keep, read, recite, expound and copy this sutra, and act according to the teachings of it with all your hearts after my extinction!

Sakyamuni and his replicas from the ten directions gave credence to the sutra’s verity by extending their tongues to the Brahmā heaven.

The Buddhas joyfully display
Their immeasurable, supernattural powers
Because [the Bodhisattvas from underground]
[Vow to] keep this sutra after my extinction.

Seeing the Buddhas and causing them to rejoice:

Anyone who keeps this sutra
Will be able to see me. He also will be able to see
Many-Treasures Buddha,
[The Buddhas of] my replicas,
And the Bodhisattvas whom I have taught today.

Anyone who keeps this sutra will be able to cause me to rejoice.
He also will be able to bring joy
To [the Buddhas of] my replicas
And also to Many-Treasures Buddha
who once passed away.

The light of understanding:

Anyone who understands why the Buddhas
expound [many] sutras,
Who knows the position [of this sutra
in the series of sutras],
And who expounds it after my extinction
According to its true meaning,
Will be able to eliminate the darkness
Of the living beings of the world where he walks about,
Just as the light of the sun and the moon
Eliminates all darkness.
He will be able to cause innumerable Bodhisattvas
To dwell finally in the One Vehicle.

Therefore, the man of wisdom
Who hears the benefits of these merits
And who keeps this sutra after my extinction,
Will be able to attain
The enlightenment of the Buddha
Definitely and doubtlessly.

In the next chapter, Transmission, we begin with Sakyamuni putting his right hand simultaneously on the head of each the countless Bodhisattvas who emerged from underground, urging them to take up the sutra and expound it.

In the future, when you see good men or women who believe in the wisdom of the Tathagata, you should expound this Sutra of the Lotus Flower of the Wonderful Dharma to them, and cause them to hear and know [this sutra] so that they may he able to obtain the wisdom of the Buddha. When you see anyone who does not receive [this sutra] by faith, you should show him some other profound teachings of mine, teach him, benefit him, and cause him to rejoice. When you do all this, you will be able to repay the favors given to you by the Buddhas.

In Chapter 23, The Previous Life of Medicine-King Bodhisattva, we learn of a Buddha named Sun-Moon-Pure-Bright-Virtue in a world without calamity and a Bodhisattva named Gladly-Seen-By-All-Beings who hears the Lotus Sutra from the Buddha and seeks “Buddhahood strenuously with all his heart for twelve thousand years until at last he obtained the samadhi by which he could transform himself into any other living being. Having obtained this samadhi, he had great joy.”

Gladly-Seen-By-All-Beings made supernatural offerings but in the end concluded these offerings were “less valuable than the offering of my own body.”

While Gladly-Seen-By-All-Beings’ flaming pyre that illumined “worlds numbering eight thousands of millions of times the number of the sands of the River Ganges” was certainly noteworthy, the all-consuming compassion shown by Nichiren is an example of “offering of my own body” more worthy of emulating.

Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.

The story of Never-Despising Bodhistattva begins with some details about the Buddha of that time, Powerful-Voice-King, and his expedient teachings:

Powerful-Voice-King Buddha expounded the Dharma to the gods, men and asuras of his world. To those who were seeking Sravakahood, he expounded the teaching suitable for them, that is, the teaching of the four truths, saved them from birth, old age, disease and death, and caused them to attain Nirvana. To those who were seeking Pratyekabuddhahood, he expounded the teaching suitable for them, that is, the teaching of the twelve causes. To the Bodhisattvas who were seeking Anuttara-samyak-sambodhi, he expounded the teaching suitable for them, that is, the teaching of the six paramitas, and caused them to obtain the wisdom of the Buddha.

One point that stood out in today’s reading is the fact that Never-Despising Bodhisattva “took the form of a bhiksu” and it was as a bhiksu that he was treated so poorly by those he bowed to the four kinds of devotees and said:

I do not despise you because you can become Buddhas.

It was while Never-Despising Bodhisattva was on his deathbed that he heard the Lotus Sutra from a voice in the sky. And just as was explained in the Chapter 19, The Merits of the Teacher of the Dharma, he was able to have his eyes, ears, nose, tongue, body and mind purified.

Having his six sense-organs purified, he was able to prolong his life for two hundred billion nayuta more years. He expounded this Sutra of the Lotus Flower of the Wonderful Dharma to many people [in his prolonged life]. The arrogant bhiksus, bhiksunis, upasakas and upasikas, that is, the four kinds of devotees who had abused him and caused him to be called Never-Despising, saw that he had obtained great supernatural powers, the power of eloquence, and the great power of good tranquility. Having seen all this, and having heard the Dharma from him, they took faith in him, and followed him.

Of course the punch line of this tale is that Never-Despising Bodhisattva was Sakyamuni in that previous life and the four types of believers then are in the crowd hearing the Lotus Sutra today.

One final point:

This Sutra of the Lotus Flower of the Wonderful Dharma
Can be heard only once
In hundreds of millions of billions of kalpas,
That is, in an inconceivable number of kalpas.

The Buddhas, the World-Honored Ones,
Expound this sutra only once
In hundreds of millions of billions of kalpas,
That is, in an inconceivable number of kalpas.

Therefore, anyone who hears this satra
And practices the Way
After my extinction,
Should have no doubts about [this sutra].

He should expound this sutra with all his heart;
Then he will be able to meet Buddhas
Throughout all his existences,
And quickly attain the enlightenment of the Buddha.

In the next chapter, The Supernatural Powers of the Tathagatas, we get a vivid demonstration of that power:

Thereupon the World-Honored One displayed his great supernatural powers in the presence of the multitude, which included not only the many hundreds of thousands of billions of Bodhisattva-mahasattvas who had already lived in this Saha-World [before the arrival of the Bodhisattvas from underground], headed by Manjusri, but also bhiksus, bhiksunis, upasakas, upasikas, gods, dragons, yaksas, gandharvas, asuras, garudas, kimaras, mahoragas, men and nonhuman beings. He stretched out his broad and long tongue upwards until the tip of it reached the World of Brahman. Then he emitted rays of light with an immeasurable variety of colors from his pores. The light illumined all the worlds of the ten quarters. The Buddhas who were sitting on the lion-like seats under the jeweled trees also stretched out their broad and long tongues and emitted innumerable rays of light. Sakyamuni Buddha and the Buddhas under the jeweled trees displayed these supernatural powers of theirs for one hundred thousand years. Then they pulled back their tongues, coughed at the same time, and snapped their fingers. These two sounds [of coughing and snapping] reverberated over the Buddha-worlds of the ten quarters, and the ground of those worlds quaked in the six ways. By the supernatural powers of the Buddhas, the living beings of those worlds, including gods, dragons, yaksas, gandharvas, asuras, garudas, kimnaras, and mahoragas, men and nonhuman beings, saw the many hundreds of thousands of billions of Buddhas sitting on the lion-like seats under the jeweled trees in this Saha-World. They also saw Sakyamuni Buddha sitting by the side of Many-Treasures Tathagata on the lion-like seat in the stupa of treasures. They also saw that the many hundred of thousands of billions of Bodhisattva-mahasattvas and the four kinds of devotees were surrounding Sakyamuni Buddha respectfully. Having seen all this, they had the greatest joy that they had ever had.