Day 4 concludes Chapter 2, Expedients, and completes the first volume of the Sūtra of the Lotus flower of the Wonderful Dharma.

Having last month considered in gāthās the 5,000 arrogant bhikṣus and bhikṣunīs, we consider why the Buddhas employ expedients.

Śāriputra, listen attentively!
The Buddhas, having attained the Dharma,
Expound it to all living beings
By their immeasurable power to employ expedients.

I caused all living beings to rejoice
By telling them stories of previous lives,
Parables, similes and discourses,
That is to say, by employing various expedients
Because I knew their thoughts,
The various teachings they were practicing,
Their desires, their natures,
And the good and evil karmas they have previously done.

The sūtras were composed of prose, gāthās, and geyas.
The contents of them were
Miracles, parables, similes, upadesas,
And stories of the previous lives
Of Buddhas and of their disciples.
The reasons why the sūtras were expounded were also given.

I expounded the teaching of Nirvana to the dull people
Who wished to hear the teachings of the Lesser Vehicle,
Who were attached to birth and death,
And who were troubled by many sufferings
Inflicted on them because they have not practiced
The profound and wonderful teachings under innumerable Buddhas.

I expounded this expedient teaching in order to cause them
To enter the Way to the wisdom of the Buddha.
I never said to them:
“You will be able to attain the enlightenment of the
Buddha.” I never said this
Because time was not yet ripe for it.
Now is the time to say it.
I will expound the Great Vehicle definitely.
I expounded various sūtras of the nine elements
According to the capacities of all living beings.
I expounded various sūtras
Because those sūtras were a basis for the Great Vehicle.

Some sons of mine are pure in heart, gentle and wise.
They have practiced the profound and wonderful teachings
Under innumerable Buddhas
[In their previous existence].
I will expound this sūtra of the Great Vehicle to them,
And assure them of their future Buddhahood, saying:
“You will attain the enlightenment of the Buddha
In your future lives.”

Deep in their minds they are thinking of me,
And observing the pure precepts.
Therefore, they will be filled with joy
When they hear they will become Buddhas.
I know their minds.
Therefore, I will expound the Great Vehicle to them.

Any Śrāvaka or Bodhisattva
Who hears even a gāthā
Of this sūtra which I am to expound
Will undoubtedly become a Buddha.

The Daily Dharma from June 2, 2023, offers this:

Some children of mine are pure in heart, gentle and wise.
They have practiced the profound and wonderful teachings
Under innumerable Buddhas
[In their previous existence].
I will expound this sūtra of the Great Vehicle to them,
And assure them of their future Buddhahood, saying:
“You will attain the enlightenment of the Buddha
In your future lives.”

The Buddha sings these verses in Chapter Two of the Lotus Sūtra. In the difficulties we face in this world of conflict and attachment, we can lose sight of our purpose to benefit all beings and try to avoid whatever is uncomfortable. When we hear the Buddha assure us of our inherent wisdom, and that our capacity to benefit others will continue to grow despite any obstacles we find, we learn to persevere through misfortunes, and increase our determination to lead all beings to enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 3 covers the first half of Chapter 2, Expedients.

Having last month considered in gāthās how the Buddhas employ expedients, we consider that all Buddhas use expedients to teach the Dharma

(He said to Śāriputra again:)
I have already attained
The profound and wonderful Dharma,
The Dharma without āsravas, the inconceivable Dharma.
It is known only to me
And to the Buddhas of the worlds of the ten quarters.

Śāriputra, know this!
The Buddhas do not speak differently.
Have great power of faith
In the Dharma expounded by the Buddhas!
As a rule, the World-Honored Ones expound the true teaching
Only after a long period [of expounding expedient teachings].

(He said to the Śrāvakas
And to those who were seeking the vehicle of cause-knowers:)
I saved all living beings
From the bonds of suffering,
And caused them to attain Nirvāṇa.
I showed to them
The teaching of the Three Vehicles as an expedient
In order to save them from various attachments.

The great multitude at that time included Śrāvakas. [They also included] Ājñāta-Kauṇḍinya, and other Arhats, twelve hundred altogether, who had already eliminated āsravas. [They also included] the bhikṣus, bhikṣunīs, upāsakās, and upāsikās, [that is, the four kinds of devotees] who had already aspired for Śrāvakahood or Pratyekabuddhahood. All of them thought:

“Why does the World-Honored One extol so enthusiastically the power of the Buddhas to employ expedients? Why does he say that the Dharma attained by him is profound and difficult to understand, and that the true purpose of his teachings is too difficult for Śrāvakas and Pratyekabuddhas to know? He expounded to us the teaching of emancipation. We obtained this teaching and reached Nirvāṇa. We do not know why he says all this.”

See Faith is the Key

Chapter 1, Introductory (Conclusion)

Having last month considered Mañjuśrī’s story of a Buddha called Sun-Moon-Light, we consider what happened when Sun-Moon-Light Buddha emerged from his samādhi.

“Maitreya, know this! There were two thousand million Bodhisattvas in that congregation. They wished to hear the Dharma. They were astonished at seeing the Buddha-worlds illumined by this ray of light. They wished to know why the Buddha was emitting this ray of light.

“At that time there was a Bodhisattva called Wonderful-Light. He had eight hundred disciples. Sun-Moon-Light Buddha emerged from his samādhi, and expounded the sūtra of the Great Vehicle to Wonderful-Light Bodhisattva and others without rising from his seat for sixty small kalpas. It was called the ‘Lotus Flower of the Wonderful Dharma, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas.’ The hearers in the congregation also sat in the same place for sixty small kalpas, and their bodies and minds were motionless. They thought that they had heard the Buddha expounding the Dharma for only a mealtime. None of them felt tired in body or mind. Having completed the expounding of this sūtra at the end of the period of sixty small kalpas, Sun-Moon-Light Buddha said to the Brahmans, Maras, śramaṇas, brahmanas, gods, men, and asuras, ‘I shall enter into the Nirvāṇa-without-remainder at midnight tonight.’

“At that time there was a Bodhisattva called Virtue-Store. Sun­Moon-Light Buddha assured him of his future Buddhahood. The Buddha said to the bhikṣus, ‘This Virtue-Store Bodhisattva will become a Buddha immediately after me. He will be called Pure-Body, the Tathagata, the Arhat, the Samyak-sambuddha.’

“Having assured him of his future Buddhahood, the Buddha then entered into the Nirvāṇa-without-remainder at midnight. After his extinction, Wonderful-Light Bodhisattva kept the Sūtra of the Lotus Flower of the Wonderful Dharma, and expounded it to men for eighty small kalpas. The eight sons of Sun-Moon-Light Buddha became his disciples. He taught them and caused them to resolve to attain Anuttara-samyak-saṃbodhi. They made offerings to many hundreds of thousands of billions of Buddhas, and then attained the enlightenment of the Buddha [one after another]. The son who became a Buddha last was called Burning-Light.

One of the eight hundred disciples [of Wonderful-Light] was called Fame­Seeking. He was attached to gain. He read and recited many sūtras, but did not understand them. He forgot many parts of those sūtras. Therefore, he was called Fame-Seeking. But he [later] planted the roots of good, and became able to see many hundreds of thousands of billions of Buddhas. He made offerings to them, respected them, honored them, and praised them.

“Maitreya, know this! Wonderful-Light Bodhisattva at that time was no one but myself; and Fame-Seeking Bodhisattva, no one but you. This good omen we see now is not different from what I saw at that time. Therefore, I think that the Tathagata of today also will expound the sūtra of the Great Vehicle called the ‘Lotus Flower of the Wonderful Dharma, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas.’

See The Wave and the Water

Day 1 covers the first half of Chapter 1, Introductory

Having last month considered in gāthās what Maitreya Bodhisattva sees, we consider the practices of the Bodhisattvas that Maitreya observes.

Mañjuśrī!
I see and hear
Hundreds of thousands of millions of things
Such as these
From this world.
I will tell you briefly some more of them.

I see as many Bodhisattvas of those worlds
As there are sands in the River Ganges,
Who are seeking the enlightenment of the Buddha
[In various ways] according to their environments

Some of them practice almsgiving.
They joyfully give treasures
Such as gold, silver,
Pearls, manis, shells, agates, and diamonds.
They also give menservants and maidservants,
Vehicles and palanquins adorned with treasures.

They proceed to the enlightenment of the Buddha
By the merits obtained thereby,
Wishing to obtain this vehicle,
The most excellent vehicle
In the triple world,
The vehicle praised by the Buddhas.

Some Bodhisattvas give
Jeweled chariots yoked with four horses,
Equipped with railings and flower-canopies,
And adorned on all sides.

I also see some Bodhisattvas
Offering their flesh or their limbs
Or their wives or their children
In order to attain unsurpassed enlightenment.

I also see some Bodhisattvas
Joyfully offering
Their heads or their eyes or their bodies
In order to attain the wisdom of the Buddha.

Mañjuśrī!
I see some kings coming to a Buddha,
And asking him about unsurpassed enlightenment.
They have renounced the world of pleasures,
Left their palaces,
Parted from their ministers and women,
And shaved their beard and hair.
They now wear monastic robes.

I also see some Bodhisattvas
Becoming bhikṣus,
Living alone in retired places,
And joyfully reciting sūtras.

I also see some Bodhisattvas
Zealously and courageously
Entering remote mountains, and pondering
The enlightenment of the Buddha.

I also see some of them having given up desires,
And living in retired places,
Entering deep into dhyāna-concentration,
And obtaining the five supernatural powers.

I also see some Bodhisattvas finding peace in dhyāna,
Joining their hands together [towards the Buddha],
And praising the King of the Dharma
With tens of millions of gāthās.

I also see some Bodhisattvas resolute in mind.
They have obtained profound wisdom
By questioning the Buddha.
And now they remember what they heard from him.

I also see some sons of the Buddha
Concentrating their minds, having wisdom,
Expounding the Dharma to the multitude
With innumerable parables and similes,
Expounding the Dharma with joy,
Teaching [other] Bodhisattvas,
Defeating the army of Mara,
And beating the drum of the Dharma.

I also see some Bodhisattvas
Being tranquil and peacefully calm,
Not delighting in being respected
By gods or dragons.

I also see some Bodhisattva
Living in forests, and emitting ray of light
In order to have the denizens in hell,
And cause them to enter the Way to Buddhahood.

I also see some sons of the Buddha
Walking about forests without sleeping
In order to attain
The enlightenment of the Buddha.

I also see some of them
Observing the precepts with due deportment,
And keeping purity like that of gems,
In order to attain the enlightenment of the Buddha.

I also see some sons of the Buddha
Enduring abuse
Or blows with sticks
Inflicted by arrogant people
In order to attain
The enlightenment of the Buddha.

I also see some Bodhisattvas
Giving up wanton pleasures,
Parting from foolish companions,
Approaching men of wisdom,
Controlling their minds from distraction,
And concentrating their minds in hills or forests
For thousands of billions of years
In order to attain the enlightenment of the Buddha.

I also see some Bodhisattvas
Offering delicious food and drink
And hundreds of kinds of medicines
To the Buddha and the Sangha.

Some offer garments and beautiful robes
Worth tens of millions
Or beyond monetary value
To the Buddha and the Sangha.

Some offer thousands of billions
Of jeweled houses made of candana
And wonderful bedding
To the Buddha and the Sangha.

Some offer pure gardens and forests
Abounding in flowers and fruits,
And furnished with rivers, springs,
and pools for bathing,
To the Buddha and the Saṃgha.

I see those Bodhisattvas
Making offerings of those wonderful things
Joyfully and untiringly
In order to attain unsurpassed enlightenment.

Some Bodhisattvas expound
The truth of tranquil extinction,
And with various expedients,
Teach innumerable living beings.

I also see some Bodhisattvas
Who attained the following truth:
“The nature of things is not dual.
It is [formless] like the sky.”

I also see some sons of the Buddha
Having no attachment in their minds.
They seek unsurpassed enlightenment
With this wonderful wisdom.

See Following the Example of the Buddha