No matter what kind of prayer is performed, so long as the people in Japan do not listen to me, Japan will inevitably suffer as much misery as Iki and Tsushima today. My disciples, you should believe in this and see when it happens. This is not because I, Nichiren, am honorable, but because the power of the Lotus Sūtra is superior. If I walk with pride, I would be considered arrogant. If I humble myself, I would be considered despising the Lotus Sūtra. The higher a pine tree grows, the longer a hanging wisteria grows. The deeper the source of a river is, the longer the river flows. How wonderful it is that only I receive the true joy and pleasure in this defiled country!
Shōnin Chi-sanze-ji, The Sage Knows the Three Periods
Regarding “the wonderful” of the Sūtra of the Lotus Flower of the Wonderful Dharma, Grand Master T’ien-t’ai declares in his Profound Meaning of the Lotus Sūtra, “Wonderful means something mysterious, absolute and beyond expression;” “the Lotus Sūtra is called wonderful because it is the hidden teaching of the Buddha,” or “it is named so because the sūtra is the supreme and ultimate Dharma like nectar.”
Ichidai Shōgyō Tai-I, Outline of All the Holy Teachings of the Buddha
QUESTION: Your disciples lack even a basic understanding and yet they collectively cry out Namu Myōhō Renge Kyō. What stage is this equal to?
ANSWER: These people are not surpassed by those at the highest stage of the four flavors and three teachings; also they are stronger than those who practice the perfect teachings prior to the Lotus Sūtra; moreover, they excel beyond the patriarchs of the Shingon and other schools including Śubhākarasiṃha, Chihyen, Tz’ŭ-ên, Chi-tsang, Tao-hsüan, Bodhidharma, Shan-tao and others by a hundred, thousand, ten thousand, hundred thousand-fold! Therefore, I entreat all those who live in this country: please do not show disrespect to my disciples.
Shishin Gohon-shō, The Four Depths of Faith and Five Stages of Practice
It is preached in the Lotus Sūtra, “As for the Buddha’s Dharma, the truth will necessarily be revealed after a long time;” and “the Sūtra of the Lotus Flower of the Wonderful Dharma … is nothing but true.” Contemplating these statements, I believe the Lotus Sūtra, that preaches certain rebirth in the Pure Land or attainment of Buddhahood by women, is absolutely true without violating the precept against lying.
Yakuō-bon Tokui-shō, The Essence of the “Medicine King Bodhisattva” Chapter
Candlelight brightens the darkness. Even dirty water reflects the moonlight beautifully. In this world nothing is brighter than the sun and the moon; nothing is more noble than the lotus flowers. As the Lotus Sūtra is like the sun and the moon and the lotus flowers, it is called the Sūtra of the Lotus Flower of the Wonderful Dharma. I, Nichiren, am also like the sun and the moon and the lotus flowers. If you truly believe in the Lotus Sutra, you will be rewarded and protected by the Buddha so that you will have an easy delivery. It is said in the Lotus Sutra: “It is rare to meet this marvelous teaching,” and “If you believe in this, you will have an easy birth.”
Shijō Kingo Nyōbō Gosho, A Letter to the Wife of Shijō Kingo
The Buddha is great, but compared to the Lotus Sūtra He is like the light of a firefly, in front of the sun and moon. When compared in terms of height, the Buddha is like the earth while the Lotus Sūtra reaches the heavens. If making offerings to the Buddha has such great merit, how much more so does one gain by making offerings to the Lotus Sūtra.
Queen Pure Virtue mentioned in chapter 27, “King Wonderful Adornment,” of the Lotus Sūtra allowed her two sons to leave home and become priests to spread the Lotus Sūtra. The daughter of a Dragon King vowed to “expound the Mahāyāna teachings of the Lotus Sūtra and to save all living beings from suffering.” They did not vow to practice only the sūtras other than the Lotus and not to practice the Lotus Sūtra. However, women today practice nothing but these other sūtras, not knowing how to practice the Lotus Sūtra. It is best for them to promptly change their minds and devote themselves to the faith and practice of the Lotus Sūtra. Namu Myōhō Renge Kyō. Namu Myōhō Renge Kyō.
Hokke Daimoku Shō, Treatise on the Daimoku of the Lotus Sūtra
QUESTION: According to the Flower Garland Sūtra, Bodhisattva Good Treasures met some fifty “good friends,” in search of the way. Among his “good friends” were such distinguished bodhisattvas as Universal Sage, Mañjuśrī, Avalokiteśvara (Kannon) and Maitreya. Ever Weeping Bodhisattva, King Spotted Feet, King Wonderful Adornment and King Ajātaśatru were led to emancipation from the illusion of life and death respectively by Bodhisattva T’an Wu-chieh, King Fumyō, King Wonderful Adornment’s wife and two sons, and Minister Jivaka.
These teachers were, however, great sages, and difficult to encounter after the passing of the Buddha. After the extinction of the Buddha there lived such great teachers as Nāgārjuna and Vasubandhu in India, but they died, and such teachers as Nan-yūeh (T’ien-t’ai’s teacher) and T’ien-t’ai of China are no longer here. How can we then sever the chain of life and death?
ANSWER: “Good friends” (reliable teachers) exist even in the Latter Age; they are the Lotus Sūtra and Nirvana Sūtra.
Shugo Kokka-ron, Treatise on Protecting the Nation
Although I am not one of those bodhisattvas who emerged from underground, I know that those bodhisattvas will appear in the Latter Age of Degeneration. So, I, as a forerunner of those great bodhisattvas, show the essential dharma, the five Chinese characters of the Wonderful Dharma, in a preliminary manner to the people. It is like the blue bird foretelling the appearance of Hsi-wang-mu (a fairy in ancient China) or a magpie chattering before the arrival of a guest.
Soya Nyūdō-dono-gari Gosho, A Letter to Lay Priest Lord Soya
The chapter “Wonderful Adornment King” is expounded for women. It tells of a wife recommending Buddhism to her husband. If a wife recommends the Lotus Sūtra to her husband in the Latter Age of Degeneration, her merit will be the same as that of Lady Jōtoku, or Pure Virtue.
Nichinyo Gozen Gohenji, Response to My Lady Nichinyo
