Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.
Having last month introduced Powerful-Voice-King Buddha, we meet Never-Despising Bodhisattva.
There lived arrogant bhisus in the age of the counterfeit of the right teachings of the first Powerful-Voice-King Tathagata, that is, after the end of the age of his right teachings which had come immediately after his extinction. [Those arrogant bhiksus] were powerful. At that time there lived a Bodhisattva called NeverDespising. He took the form of a bhiksu.
Great-Power-Obtainer! Why was this bhiksu called NeverDespising? It was because, every time he saw bhiksus, bhiksunis, upasakas or upasikas, he bowed to them and praised them, saying, ‘I respect you deeply. I do not despise you. Why is that? lt is because you will be able to practice the Way of Bodhisattvas and become Buddhas.’
He did not read or recite sutras. He only bowed to the four kinds of devotees. When he saw them in the distance, he went to them on purpose, bowed to them, and praised them, saying, ‘I do not despise you because you can become Buddhas.’
A quote from Lotus Path: Practicing the Lotus Sutra Volume 1, underlines the importance of Never-Despising Bodhisattva, who took the form of a bhiksu:
The Buddha, in a previous life as Never-Despising Bodhisattva, is frequently used as an inspiration for how we honor the lives of all beings, bowing to the Buddha in each life. Yet, this Bodhisattva also is an inspiration for the courage to practice in less than ideal circumstances. Lotus Path: Practicing the Lotus Sutra Volume 1
Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.
Having last month concluded the Day 25 portion of Chapter 21, The Supernatural Powers of the Tathāgatas, it is time to return to the tale of Never-Despising Bodhisattva.
Setting the stage:
Thereupon the Buddha said to Great-Power-Obtainer Bodhisattva-mahasattva:
Know this! Anyone who speaks ill of or abuses or slanders the bhiksus, bhiksunis, upasakas or upasikas who keep the Sutra of the Lotus Flower of the Wonderful Dharma, will incur the retributions previously stated. (Chapter 10, The Teacher of the Dharma.) Anyone [who keeps this sutra] will he able to have his eyes, ears, nose, tongue, body and mind purified, that is to say, to obtain the merits as stated in the previous chapter.
Great-Power-Obtainer! Innumerable, limitless, inconceivable, asamkhya kalpas ago, there lived a Buddha called Powerful-Voice-King, the Tathagata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. The kalpa in which he lived was called Free-From-Decay; and his world, Great-Achievement. Powerful-Voice-King Buddha expounded the Dharma to the gods, men and asuras of his world. To those who were seeking Sravakahood, he expounded the teaching suitable for them, that is, the teaching of the four truths, saved them from birth, old age, disease and death, and caused them to attain Nirvana. To those who were seeking Pratyekabuddhahood, he expounded the teaching suitable for them, that is, the teaching of the twelve causes. To the Bodhisattvas who were seeking Anuttara-samyak-sambodhi, he expounded the teaching suitable for them, that is, the teaching of the six paramitas, and caused them to obtain the wisdom of the Buddha.
Great-Power-Obtainer! The duration of the life of Powerful-Voice-King Buddha was forty billion nayuta kalpas, that is, as many kalpas as there are sands in the River Ganges. His right teachings were preserved for as many kalpas as the particles of dust of the Jambudvipa. The counterfeit of his right teachings was preserved for a many kalpas as the particles of dust of the four continents. The Buddha benefited all living being and then passed away. After [the two ages:] the age of his right teaching and the age of their counterfeit, there appeared in that world another Buddha also called Powerful-Voice-King, the Tathagata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Cone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. After him, the Buddhas of the same name appeared one after another, two billion altogether.
This is one of many places where the rareness of hearing the Lotus Sutra rather than the three vehicles – the teaching of the four truths, the teaching of the twelve causes and the teaching of the six paramitas – is underlined.
Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.
Having last month covered the demonstration of the Buddhas’ supernatural powers, it is time to finish up with the response from the gods outside the gathering on the Saha World:
At that time the gods in the skies [of the worlds of the ten quarters] said loudly:
There is a world called Saha beyond a distance of many hundreds of thousands of billions of asamkhyas of worlds. In that world lives a Buddha called Sakyamuni. He is now expounding to Bodhisattva-mahasattvas a sutra of the Great Vehicle, called the ‘Lotus Flower of the Wonderful Dharma, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas.’ Rejoice from the bottom of your hearts! Bow and make offerings to Sakyamuni Buddha!
Having heard their voice from the skies, the living beings of those worlds joined their hands together toward the SahaWorld, and said, “Namah Sakyamunaye Buddhaya, namah Sakyamunaye Buddhaya.” Then they strewed various flowers, various kinds of incense, various necklaces, streamers, canopies, personal ornaments, treasures, and other wonderful things to the Saha-World from afar.
The strewn things came from the worlds of the ten quarters like gathering clouds and changed into a jeweled awning over the Saha-World. The awning extended over the Buddhas staying in this world. At that time the worlds of the ten quarters became passable through each other without hindrance as if they had been a single Buddha-world.
When I read that the offerings gathered like clouds and changed into a jeweled awning, I’m reminded on the decorations that frame the altar at the Sacramento Nichiren Buddhist Church.
Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.
Having last month covered the vow of the Bodhisattvas who had sprung up from underground, it’s time to review the display of the Supernatural Powers of the Tathāgatas.
Thereupon the World-Honored One displayed his great supernatural powers in the presence of the multitude, which included not only the many hundreds of thousands of billions of Bodhisattva-mahasattvas who had already lived in this Saha-World [before the arrival of the Bodhisattvas from underground], headed by Manjusri, but also bhiksus, bhiksunis, upasakas, upasikas, gods, dragons, yaksas, gandharvas, asuras, garudas, kimmaras, mahoragas, men and nonhuman beings. He stretched out his broad and long tongue upwards until the tip of it reached the World of Brahman. Then he emitted rays of light with an immeasurable variety of colors from his pores. The light illumined all the worlds of the ten quarters. The Buddhas who were sitting on the lion-like seats under th jeweled trees also stretched out their broad and long tongue and emitted innumerable rays of light. Sakyamuni Buddha and the Buddhas under the jeweled trees displayed these supernatural powers of theirs for one hundred thousand years. Then they pulled back their tongues, coughed at the same time, and snapped their fingers. Thes two sounds [of coughing and snapping] reverberated over the Buddha-worlds of the ten quarters, and the ground of those worlds quaked in the six ways. By the supernatural powers of the Buddhas, the living beings of those world , including gods, dragons, yaksas, gandharvas, asuraS, garudas, kimnaras, and mahoragas, men and nonhuman beings, saw the many hundreds of thousands of billions of Buddhas sitting on the lion-like seats under the jeweled trees in this Saha-World. They also saw Sakyamuni Buddha sitting by the side of ManyTreasures Tathagata on the lion-like seat in the stupa of treasures. They also saw that the many hundred of thousands of billions of Bodhisattva-mahasattvas and the four kind of devotees were surrounding Sakyamuni Buddha respectfully. Having seen all this, they had the greatest joy that they had ever had.
When the bodhisattvas who appeared from beneath the ground made their vow to carry out their practice of the Lotus Sutra in the Saha World after the death of the Buddha, immediately the Buddha gave his assent and praised their vow. There is no place in the sutra where the Buddha gives such a dramatic indicator of his pleasure. The Buddha immediately showed his supernatural powers to all present at the ceremony that is still continuing. His powers were displayed to the worlds of the universe in the ten quarters. He stretched out his long broad tongue, and he also emitted rays of light in various colors from the pores of his skin. All of this is not only seen in the other worlds but allows those in this world to see into those other worlds. All of this causes the other Buddhas, the replica Buddhas, to do the same, as well as coughing and snapping their fingers together. The snapping of fingers and coughing are devices employed by the Buddha to gain attention to an important teaching. And all of the various supernatural phenomena mentioned at this point in the Lotus Sutra serve to further demonstrate the importance of the Buddha accepting the vow made by the Bodhisattvas from Beneath the Ground. Lecture on the Lotus Sutra
Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.
It’s time to leave Never-Despising Bodhisattva and examine the Supernatural Powers of the Tathāgatas. And to start we need the context of why the Buddha and his replicas put on this display of their powers.
The powers we’re going to see are prompted by the vow made by the Bodhisattvas who had sprung up from underground:
Thereupon the Bodhisattva-mahasattvas as many as the particles of dust of one thousand worlds, who had sprung up from underground, joined their hands together towards the Buddha with all their hearts, looked up at his honorable face, and said to him:
World-Honored One! After your extinction, we will expound this sutra in the worlds of the Buddhas of your replica and also in the place from which you will pass away. Why is that? It is because we also wish to obtain this true, pure and great Dharma, to keep, read, recite, expound and copy [this sutra], and to make offerings to it.
It’s worth noting that in the 12 months that I’ve been parsing the Lotus Sutra, I’ve apparently never offered these verses to explain exactly why the Buddha and his replicas go on to perform their supernatural powers.
So that’s that. Next month a cough and a finger snap.
Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.
Bodhisattva Never-Despising’s practice has always intrigued me. I could imagine myself in another life being this guy:
There lived arrogant bhiksus in the age of the counterfeit of the right teachings of the first Powerful-Voice-King Tathagata, that is, after the end of the age of his right teachings which had come immediately after his extinction. [Those arrogant bhiksus] were powerful. At that time there lived a Bodhisattva called NeverDespising.’ He took the form of a bhiksus.
Great-Power-Obtainer! Why was this bhiksu called NeverDespising? It was because, every time he saw bhiksus, bhiksunis, upasakas or upasikas, he bowed to them and praised them, saying, ‘I respect you deeply. I do not despise you. Why is that? It is because you will be able to practice the Way of Bodhisattvas and become Buddhas.’
He did not read or recite sutras. He only bowed to the four kinds of devotees. When he saw them in the distance, he went to them on purpose, bowed to them, and praised them, saying, ‘I do not despise you because you can become Buddhas.’
And it is that universal quality of Bodhisattva Never-Despising’s practice that the Missionary Department of Nichiren Shu is tapping into as it seeks ways to honor the upcoming 800th anniversary of Nichiren Shonin’s birth in 2021. Here’s the text of an article that appeared in the Aug. 1, 2016, issue of Nichiren Shu News:
Nichiren Shu News, Aug. 1, 2016The Missionary Department of the Head Office of Nichiren Shu officially unveiled the first Nichiren Shu International Campaign at this year’s Kokusai Fukyoshi Conference held May 25-27. The official slogan of the campaign is “You’re a Buddha, Bowing to the Buddha in You.” The goal of the campaign is to spread awareness of the approaching 800th anniversary of the birth of Nichiren Shonin and explain the importance and simplicity of Tangyo Raihai, bowing in respect to the Buddhahood in others.
The idea for the campaign started from the “Gassho X 800” poster that was created for the 800th Anniversary of Nichiren Shonin’s Birth. The poster was distributed tlo Nichiren Shu temples in Japan in 2014. Members in Japan found the “800” mosaic design striking. and thought it made a great poster for Nichiren Shu, but the design did not work as well outside Japan. Japanese people know who Nichiren Shonin was and understand the history of the era he lived in. Outside Japan, however, few people have that background. Nichiren Shu campaigns in the past have often faced similar problems, as the Buddhist themes and Nichiren Shu content become lost in translation.
The challenge was clear: to create a campaign to convey the spirit of Tangyo Raihai and Nichiren Shonin’s 800th anniversary and capture the interest of people around the world, even if they had never heard of Nichiren Shonin or knew little about Buddhism. The end result is what you see here: a floating seated image of Shakyamuni Buddha created from a mosaic of Nichiren Shu followers from Japan and around the world. The message is simple. Anyone anywhere in the world can relate to it. You and everyone around you are joined together in the spirit of Tangyo Raihai to create the Buddha, here and now. You’re a Buddha.
Rev. Daiei Matsui, Director of the Missionary Department said, ” ‘You’re a Buddha, Bowing to the Buddha in You’ is the basis for a universal concept of values in human relations in all cultures. By spreading this concept, we can overcome religious hostility between cultures and work together for world peace.”
Rev. Kobun Sasaki, Manager of the International Section, said, “We want to promote the logan ‘You’re a Buddha, Bowing to the Buddha in You’ in many ways internationally, including international exchange visits, collaboration and religious dialog. By spreading “You’re a Buddha” through action, we will establish the teachings of Nichiren Shu all over the world.”
A record-setting 19 million overseas visitors came to Japan in 2015, and more are expected each year leading up to the 2020 Tokyo Olympics. Then, in 2021, we will have the 800th Anniversary celebration. Nichiren Shu temples in Japan have a unique opportunity to reach out to visitors and expose them to Buddhism and Nichiren Shu. “You’re a Buddha” posters and English pamphlets will be distributed widely to temples in Japan. The International Section will also assist major temples with their own English-language guide literature to make sure no opportunity is missed.
“You’re a Buddha” can also work with events anywhere in the world. The artwork is freely available to all Nichiren Shu temples. The International Section will help create special versions of the poster or t-shirt artwork for special events or temple anniversaries. We sincerely hope you can use the materials the Missionary Department has created and welcome your requests.
As my contribution, I took artwork on the Nichiren Shu website in Japan and created this animation:
Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.
Having discussed yesterday the merits received by the “men or women who keep, read, recite, expound or copy this sutra” it’s appropriate to note the example of the Bodhisattva who posed as a Bhisku and wandered about bowing to everyone and saying, “You will become Buddhas.”
When he was about to pass away, he heard [from a voice] in the sky the twenty thousand billion gathas of the Sutra of the Lotus Flower of the Wonderful Dharma, which had been expounded by the Powerful-Voice-King Buddha. Having kept all these gathas, he was able to have his eyes, ears, nose, tongue, body and mind purified as previously stated. Having his six sense-organs purified, he was able to prolong his life for two hundred billion nayuta more years. He expounded this Sutra of the Lotus Flower of the Wonderful Dharma to many people [in his prolonged life]. The arrogant bhiksus, bhiksunis, upasakas and upasikas, that is, the four kinds of devotees who had abused him and caused him to be called Never-Despising, saw that he had obtained great supernatural powers, the power of eloquence, and the great power of good tranquility. Having seen all this, and having heard the Dharma from him, they took faith in him, and followed him.
Something all can appreciate: The great power of good tranquility
Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.
Having put off discussing Never Despising Bodhisattva last month and the month before, I begin here:
There lived arrogant bhiksu in the age of the counterfeit of the right teachings of the first Powerful-Voice-King Tathagata, that is, after the end of the age of his right teachings which had come immediately after his extinction. [Those arrogant bhiksus] were powerful. At that time there lived a Bodhisattva called NeverDespising. He took the form of a bhiksu.
A Bodhisattva who took the form of a bhiksu. That’s an important fact that underscores the Bodhisattva vow: Sentient beings are innumerable; I vow to save them all. In this case, by choosing to be a bhiksu and suffering the abuse of powerful foes.
Great-Power-Obtainer! Why was this bhiksu called Never-Despising? lt was because, every time he saw bhiksus, bhiksunis, upasakas or upasikas, he bowed to them and praised them, saying, ‘I respect you deeply. I do not despise you. Why is that? It is because you will be able to practice the Way of Bodhisattvas and become Buddhas.’
He did not read or recite sutras. He only bowed to the four kinds of devotees. When he saw them in the distance, he went to them on purpose, bowed to them, and praised them, saying, ‘I do not despise you because you can become Buddhas.’
The headquarters of Nichiren Shu in Japan is preparing for the 800th anniversary of his birth in 2022 and recently unveiled a very Never-Despising greeting for visitors to their website.
Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.
Last month I focused the idea that the Sutra of the Lotus Flower of the Wonderful Dharma can be heard only once in a very long time because the Buddhas expound this sutra only once. Having heard it, we should have no doubts.
Before I get into the story of Never Despising Bodhisattva as a previous life of Sakyamuni and eventually discuss the start of Chapter 21, The Supernatural Powers of the Tahagatas, I want to reiterate what is taught before the rare teaching of the Lotus Sutra.
Great-Power-Obtainer! Innumerable, limitless, inconceivable, asamkhya kalpas ago, there lived a Buddha called PowerfulVoice-King, the Tathagata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the WorldHonored One. The kalpa in which he lived was called Free-FromDecay; and his world, Great-Achievement. Powerful-Voice-King Buddha expounded the Dharma to the gods, men and asuras of his world. To those who were seeking Sravakahood, he expounded the teaching suitable for them, that is, the teaching of the four truths, saved them from birth, old age, disease and death, and caused them to attain Nirvana. To those who were seeking Pratyekabuddhahood, he expounded the teaching suitable for them, that is, the teaching of the twelve causes. To the Bodhisattvas who were seeking Anuttarasamyak-sambodhi, he expounded the teaching suitable for them, that is, the teaching of the six paramitas, and caused them to obtain the wisdom of the Buddha.
Rare it is to have the opportunity to keep, read, recite, expound or copy the Lotus Sutra.
Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.
My self-imposed single-topic restriction leaves me wondering how to approach both the story of Never-Despising Bodhisattva as a previous life of Sakyamuni and the next chapter where we see the reaction of Sakyamuni to the vow of the Bodhisattvas from Underground to expound the Lotus Sutra everywhere after Sakyamuni’s extinction.
And having no obvious choice, I’ll ignore all of that and instead underscore what I see as the bottom line of the tale of Never-Despising Bodhisattva:
This Sutra of the Lotus Flower of the Wonderful Dharma
Can be heard only once
In hundreds of millions of billions of kalpas,
That is, in an inconceivable number of kalpas.
The Buddhas, the World-Honored Ones,
Expound this sutra only once
In hundreds of millions of billions of kalpas,
That is, in an inconceivable number of kalpas.
Therefore, anyone who hears this sutra
And practices the Way
After my extinction,
Should have no doubts about [this sutra].
He should expound this sutra with all his heart;
Then he will be able to meet Buddhas
Throughout all his existences,
And quickly attain the enlightenment of the Buddha.
