Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month covered the litany of comparisons illumining just how great is this Sutra of the Lotus Flower of the Wonderful Dharma, we come to the predictions of salvation.

“Star-King-Flower! This sūtra saves all living beings. This sūtra saves them from all sufferings, and gives them great benefits. All living beings will be able to fulfill their wishes by this sūtra just as a man who reaches a pond of fresh water when he is thirsty, just as a man who gets fire when he suffers from cold, just as a man who is given a garment when he is naked, just as a party of merchants who find a leader just as a child who meets its mother, just as a man who gets a ship when he wants to cross [a river], just as a patient who finds a physician, just as a man who is given a light in the darkness, just as a poor man who gets a treasure, just as the people of a nation who see a new king enthroned, just as a trader who reaches the seacoast. Just as a torch dispels darkness, this Sūtra of the Lotus Flower of the Wonderful Dharma saves all living beings from all sufferings, from all diseases, and from all the bonds of birth and death. The merits to be given to the person who, after hearing this Sūtra of the Lotus Flower of the Wonderful Dharma, copies it, or causes others to copy it, cannot be measured even by the wisdom of the Buddha. Neither can the merits to be given to the person who copies this sūtra and offers flowers, incense, necklaces, incense to burn, powdered incense, incense applicable to the skin, streamers, canopies, garments, and various kinds of lamps such as lamps of butter oil, oil lamps, lamps of perfumed oil, lamps of campaka oil, lamps of sumanas oil, lamps of pāṭala oil, lamps of vārṣika oil, and lamps of navamālikā oil [to the copy of this sūtra].

The Daily Dharma from Feb. 25, 2017, offers this:

The Buddha gives this description of the merits of the Lotus Sūtra to Star-King-Flower Bodhisattva in Chapter Twenty-Three of the Lotus Sūtra. The comparison of our bodily desires to our desire for enlightenment shows the kind of joy we can expect when we realize what this teaching can accomplish. Anyone whose thirst is quenched is sure to become thirsty again, now matter how pleasant it is to drink. The Buddha Dharma fulfills a thirst of which we may not even be aware. We are certain that things in this world of conflict will bring us joy. When we realize they can only bring us pleasure, and know the difference between joy and pleasure, we become aware of our true wishes and what this sūtra does for us.

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