Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

In moving step-by-step through each day’s reading of the Lotus Sutra, I sometimes come upon a point at which I’m at a loss for what to say. Today, for example, we have some of the “innumerable merits” of those who hear The Previous Life of Medicine-King Bodhisattva.

For starters:

The woman who hears and keeps this chapter of the Previous Life of Medicine-King Bodhisattva will not be a woman in her next life. The woman who hears this sutra and acts according to the teachings of it in the later five hundred years after my extinction, will be able to be reborn, after her life in this world, [as a man sitting] on the jeweled seat in the lotus flower blooming in the World of Happiness where Amitayus Buddha lives surrounded by great Bodhisattvas. He [no more she] will not be troubled by greed, anger, ignorance, arrogance, jealousy, or any other impurity. He will be able to obtain the supernatural powers of a Bodhisattva and the truth of birthlessness. When he obtains this truth, his eyes will be purified. With his purified eyes, he will be able to see seven billion and two hundred thousand million nayuta Buddhas or Tathagatas, that is, as many Buddhas as there are sands in the River Ganges. At that time those Buddhas will praise him, saying simultaneously from afar, ‘Excellent, excellent, good man! You kept, read and recited this sutra, thought it over, and expounded it to others under Sakyamuni Buddha. Now you have obtained innumerable merits and virtues, which cannot be burned by fire or washed away by water. Your merits cannot be described even by the combined efforts of one thousand Buddhas. Now you have defeated the army of Mara, beaten the forces of birth and death, and annihilated all your enemies. Good man! Hundreds of thousands of Buddhas are now protecting you by their supernatural powers. None of the gods or men in the world surpasses you. None but the Tathagatas, none of the Sravakas or Pratyekabuddhas or Bodhisattvas surpasses you in wisdom and dhyana-concentration.’ Star-King-Flower! [He is a Bodhisattva.] This Bodhisattva will obtain these merits and the power of wisdom.

And then there’s this:

Anyone who rejoices at hearing this chapter of the Previous Life of Medicine-King Bodhisattva and praises [this chapter], saying, ‘Excellent,’ will be able to emit the fragrance of the blue lotus flower from his mouth and the fragrance of the candana of Mt. Ox-Head from his pores, and obtain these merits in his present life.

Many cultural differences between ancient and modern society cloud the meaning of the Lotus Sutra. I find it difficult to imagine, for example, a time when it would be considered a merit to “emit the fragrance of the blue lotus flower from his mouth and the fragrance of the candana of Mt. Ox-Head from his pores, and obtain these merits in his present life.”

The Boiling Pot of Water

Study leads to prayer and prayer leads to action. This is what chanting the Odaimoku is all about. It is not enough to sit and chant. One must get up and do something. The water never boils unless placed in a pot and the pot placed above a fire. No matter how much I may know about the theory of boiling water, it is useless without action. Expressing joy and devotion to Myoho Renge Kyo by chanting needs to be followed with Myoho Renge Kyo being manifest in our devotion to saving, teaching, and bringing benefit to our entire environment.

Physician's Good Medicine

Daily Dharma – Oct. 28, 2016

He was strenuous and resolute in mind.
He concentrated his mind,
And refrained from indolence
For many hundreds of millions of kalpas.

The Buddha sings these verses to Maitreya Bodhisattva in Chapter Seventeen of the Lotus Sūtra. In this Chapter, the Buddha describes the benefits from practicing generosity, discipline, patience, perseverance, and in these verses, concentration. He then compares these benefits to those which come from understanding the ever-present nature of the Buddha, even for a time no longer than the time it takes to blink. The merits of the latter outshine the former as the sun in a clear sky outshines the stars. When we are assured of the Buddha’s constant presence, helping all of us to become enlightened, we find that we can accomplish far more than we thought possible.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Day 26

Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month enjoyed the opportunity to “bring joy/To [the Buddhas of] my replicas/And also to Many-Treasures Buddha” and “cause [present, past and future Buddhas] to rejoice” by keeping the Sutra of the Lotus Flower of the Wonderful Dharma, it’s time to finish up those Supernatural Powers of the Tathāgatas:

The Buddhas sat at the place of enlightenment,
And obtained the hidden core.
Anyone who keeps this sutra will be able
To obtain the same before long.

Anyone who keeps this sutra
Will be able to expound
The meanings of the teachings,
And the names and words [of this sutra].
Their eloquence will be as boundless
And as unhindered as the wind in the sky.

Anyone who understands why the Buddhas expound [many] sutras,
Who knows the position [of this sutra in the series of sutras],
And who expounds it after my extinction
According to its true meaning,
Will be able to eliminate the darkness
Of the living beings of the world where he walks about,
Just as the light of the sun and the moon
Eliminates alI darkness.
He will be able to cause innumerable Bodhisattvas
To dwell finally in the One Vehicle.

Therefore, the man of wisdom
Who hears the benefits of these merits
And who keeps this sutra after my extinction,
Will be able to attain
The enlightenment of the Buddha
Definitely and doubtlessly.

After more than two decades of practicing with SGI, it was only when I moved to Nichiren Shu and began studying the Lotus Sutra that I came to appreciate what being able to attain the enlightenment of the Buddha means.

Ven. Kenjo Igarashi‘s monthly commentary for September 2015 offered this explanation, something I had never before heard:

Buddhism is the teaching of the Buddha, just as Christianity is the teaching of Jesus Christ and Islam is the teaching of Mohammad.

Yet, there is one major characteristic that distinguishes Buddhism from the other major religions. Those who embrace Buddhism can also become a Buddha. In Christianity, Judaism and Islam, believers are encouraged to learn the teachings of the founder and to devote themselves to a unique, absolute deity. Nonetheless, these followers cannot become a deity. However, in Buddhism, anyone is said to have the potential to become the Buddha if they awaken to the truth behind the universe and humans beings, which can be understood through studying the teachings of the Buddha.

Ultimately, Buddhism is everyone’s attempt to become a Buddha.

Definitely and doubtlessly.