Tendai Lotus School Teachings, p 49All Buddhas appear in the world for one great purpose. Though distinctions are made as to the three vehicles, ultimately [they all] rely on One Vehicle. Therefore Śākyamuni descended to this world to be born in a royal palace, left home, and attained the Path according to his capability. He preached many different sermons; some were at first direct and later gradual, some were at first gradual and later direct, but all were taught as inducements to the Lotus Sūtra. This is the meaning of the Sūtra where it says, “The teachings of expedient means are exposed [like the opening of a gate] and the aspects of true reality revealed.”
Monthly Archives: March 2023
Daily Dharma – March 25, 2023
I collected firewood and the fruits of trees and grasses,
And offered these things to him respectfully from time to time.
I never felt tired in body and mind
Because I was thinking of the Wonderful Dharma.
The Buddha teaches these verses in Chapter Twelve of the Lotus Sūtra. They are part of a story of one of his previous lives. He was a king who gave up his throne to search for someone to teach him. When he found a seer who knew the Wonderful Dharma, he became the servant of the seer and served him with enthusiasm. These verses remind us of the enthusiasm that comes from hearing the Buddha’s teachings.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 13
Day 13 covers all of Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples.
Having last month considered the prediction for the twelve hundred Arhats, we consider the Parable of the Priceless Gem.
Thereupon the five hundred Arhats, having been assured by the Buddha of their future Buddhahood, felt like dancing with joy, stood up from their seats, came to the Buddha, worshipped him at his feet with their heads, and reproached themselves for their faults, saying:
“World-Honored One! We thought that we had already attained perfect extinction. Now we know that we were like men of no wisdom because we were satisfied with the wisdom of the Lesser Vehicle although we had already been qualified to obtain the wisdom of the Tathāgata.
“World-Honored One! Suppose a man visited his good friend. He was treated to drink, and fell asleep drunk. His friend had to go out on official business. He fastened a priceless gem inside the garment of the man as a gift to him, and went out. The drunken man did not notice what his friend had given him. After a while he got up, and went to another country. He had great difficulty in getting food and clothing. He satisfied himself with what little he had earned. Some time later the good friend happened to see him. He said, ‘Alas, man! Why have you had such difficulty in getting food and clothing? T fastened a priceless gem inside your garment on a certain day of a certain month of a certain year so that you might live peacefully and satisfy your five desires. The gem is still there, and you do not notice it. You are working hard, and worrying about your livelihood. What a fool you are! Trade that gem for what you want! You will not be short of anything you want.’
“You, the Buddha, are like his friend. We thought that we had attained extinction when we attained Arhatship because we forgot that we had been taught to aspire for the knowledge of all things by you when you were a Bodhisattva just as the man who had difficulty in earning his livelihood satisfied himself with what little he had earned. You, the World-Honored One, saw that the aspiration for the knowledge of all things was still latent in our minds; therefore, you awakened us, saying, ‘Bhikṣus! What you had attained was not perfect extinction. I caused you to plant the good root of Buddhahood a long time ago. [You have forgotten this; therefore,] I expounded the teaching of Nirvāṇa as an expedient. You thought that you had attained true extinction when you attained the Nirvāṇa [ which I taught you as an expedient].’
“World-Honored One! Now we see that we are Bodhisattvas in reality, and that we are assured of our future attainment of Anuttara-samyak-saṃbodhi. Therefore, we have the greatest joy that we have ever had.”
The Daily Dharma from Sept. 11, 2022, offers this:
You, the World-Honored One, saw that the aspiration for the knowledge of all things was still latent in our minds; therefore, you awakened us, saying, ‘Bhikṣus! What you had attained was not perfect extinction. I caused you to plant the good root of Buddhahood a long time ago.’
Five hundred of the Buddha’s monks give this explanation in Chapter Eight of the Lotus Sūtra. In the story, the Buddha has just assured them of reaching the same enlightenment he found. These monks had worked diligently for many years to rid themselves of suffering, and taught many other beings to become Bodhisattvas and reach the Buddha’s enlightenment, thinking they were not capable of reaching this wisdom. Not believing we are capable of something obscures the capability we have. When the Buddha proclaims that he leads all beings, he reminds us of this capacity and inspires us make efforts to bring all beings, including ourselves, to his joy.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
The Climax of the Buddha’s Life Teachings
Tendai Lotus School Teachings, p 48Q: The teachings of the Buddha’s life include all of the Four Teachings. Why are the Five Flavors also established?
A: The Four Teachings are given in reference to the depth or shallowness of capabilities, and the Five Flavors clarify the order of the teaching. The purpose of interpreting all meaning and truth with the Four Teachings and the Five Flavors is to manifest the Lotus Sutra as the climax of the Buddha’s life teachings.
Daily Dharma – March 24, 2023
Accordingly, the prayer said by the practicer of the Lotus Sutra will inevitably be fulfilled just as a sound is echoed, just as a shadow follows the body, the moon reflects upon the clear water, a water nymph invites the water, a magnet attracts iron, amber eliminates dust, and a clear mirror reflects the color of everything.
Nichiren wrote this passage in his Treatise on Prayers (Kitō-shō). When we are truly practicing this Wonderful Dharma, our desires and prayers are for the benefit of all beings, rather than expressions of our self-absorbed attachment and delusion. When we see things for what they are, then we are in harmony with all beings, and will find them helping us and themselves to reach what we all truly desire.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 12
Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.
Having last month considered the sixteen princes, we consider the Parable of the Magic City.
Suppose there was a bad and dangerous road.
Many wild animals lived in the neighborhood.
No man was there; no water nor grass there.
The road was so fearful.Many tens of millions of people
Wished to pass through this dangerous road.
The road was very long.
It was five hundred yojanas long.The people had a leader.
He had a good memory.
He was wise and resolute in mind.
He could save people from dangers.Getting tired,
The people said to him:
“We are tired.
We wish to go back.”He thought:
‘How pitiful they are!
Why do they wish to return
Without getting great treasures?’Thinking of an expedient, he said to himself:
‘I will use my supernatural powers.’
He made a great city by magic,
And adorned it with houses.The city was surrounded by gardens, forests,
And by ponds and pools for bathing.
Many-storied gates and tall buildings [in that city]
Were filled with men and women.Having made all this by magic,
He consoled the people, saying:
“Do not be afraid! Enter that city!
And do anything you like!”They entered that city,
And had great joy.
They felt peaceful,
And thought that they had already passed [ through the road].Seeing that they had already had a rest,
The leader collected them, and said:
“Go on ahead now! This is a magic city.
You were tired out halfway.
You wished to go back.
Therefore, I made this city by magic As an expedient.
Make efforts!
Let us go to the place of treasures!”
See The Peril in Worshiping the Buddha Instead of the Dharma
Five Periods of the Rich Father and The Poor Son
Tendai Lotus School Teachings, p 48Q: Are the Five Time Periods clarified in the Lotus Sutra?
A: In the chapter on “Belief and Understanding” in the Lotus Sutra it says, “Accordingly he dispatched an attendant to follow quickly … but the poor son was terrified and fell to the earth.” This refers to the first time period. It also says, “He secretly dispatched two men” who brought the son back through expedient means. This refers to the second time period. It also says, “At the end of this time there was mutual trust and he came and went without difficulty, though he still lived in the same place.” This refers to the third time period. It also says, “The father knew that he would die before long ” This refers to the fourth time period. It also says, “When facing his last moments, he ordered his son [to come, and the father revealed their true relationship]. ” This refers to the fifth period.
The Practice of Wisdom
Today is the final day of Higan week, the three days before the equinox and the three days after. As explained in a Nichiren Shu brochure:
For Buddhists, this period is not just one characterized by days with almost equal portions of light and dark. Rather, it is a period in which we strive to consciously reflect upon ourselves and our deeds.
Each of the days before and after the equinox are devoted to one of the Six Paramitas, the practice of perfection taught to Bodhisattvas. Today we consider the sixth perfection, Wisdom.
Six Perfections: Buddhism & the Cultivation of Character, p 231[T]he Buddha raises the question: If you were given a choice between many sacred relics of the Buddha or a copy of the Perfection of Wisdom Sutra, which one should you choose? The author of this sutra has the respondent say: “The perfection of wisdom. And why? It is not that I lack respect for the relics of the Buddha, and it is not that I am unwilling to honor, revere, and worship them. But I am fully aware that the relics of the Buddha have come forth from the perfection of wisdom and that for that reason they are honored, revered, and worshipped; I am aware that they are saturated with the perfection of wisdom, and for that reason they become an object of worship. ”
The logic generating these passages appears to be this: Yes, the Buddha is enlightened and worthy of great respect, even worship. But how did he become so exalted a being? Through practice of the perfection of wisdom, not, primarily, through acts of worship. Therefore, in asking yourself what practice you should undertake, follow the example of the Buddha. The practice of wisdom is wiser than the worship of those who engage in this practice. It is better to be one of them than to worship them.
Daily Dharma – March 23, 2023
Those Buddhas came under the jeweled trees.
The trees are adorned with those Buddhas
Just as a pond of pure water is adorned
With lotus flowers.
In these verses from Chapter Eleven of the Lotus Sūtra, the Buddha describes the scene after he calls the Buddhas of his replicas from innumerable worlds to join him and open the treasure tower of Many-Treasures Buddha. By comparing how a pond is made beautiful by flowers growing in it to how the world is made beautiful with Buddhas in it, the Buddha shows us that wherever we see beauty, we see the Buddha.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Day 11
Day 11 continues Chapter 7, The Parable of the Magic City
Having last month considered the reaction of the great Brahman-heavenly-kings of the five hundred billion worlds in the southeast, we consider the reaction of the great Brahman-heavenly-kings of the five hundred billion worlds in the south.
“Bhikṣus! The great Brahman-[heavenly-]kings of the five hundred billion worlds in the south, who saw their palaces illumined more brightly than ever, also danced with joy. They wondered why [their palaces were so illumined]. They visited each other and discussed the reason, saying, ‘Why are our palaces illumined so brightly?’ There was a great Brahman-heavenlyking called Wonderful-Dharma among them. He said to the other Brahmans in gāthās:
Our palaces are illumined so brightly.
There must be some reason.
Let us find [the place]
[From where the light has come].We have never seen this [light]
For the past one hundred thousand kalpas.
Did a god of great virtue or a Buddha appear
Somewhere in the universe?“Thereupon the Brahman-heavenly-kings of the five hundred billion [worlds] went to the north, carrying flower-plates filled with heavenly flowers, in order to find [the place from where the light had come]. Their palaces also moved as they went. They [reached the Well-Composed World and] saw that GreatUniversal-Wisdom-Excellence Tathāgata was sitting on the lionlike seat under the Bodhi-tree of the place of enlightenment, surrounded respectfully by gods, dragon-kings, gandharvas, kiṃnaras, mahoragas, men and nonhuman beings. They also saw that the sixteen princes were begging the Buddha to turn the wheel of the Dharma. They worshipped the Buddha with their heads, walked around him a hundred thousand times, and strewed heavenly flowers to him. The strewn flowers were heaped up to the height of Mt. Sumeru. The Brahman-heavenly-king offered flowers also to the Bodhi-tree of the Buddha. Having offered flowers, they offered their palaces to the Buddha, saying, ‘We offer these palaces to you. Receive them and benefit us out of your compassion towards us!’ In the presence of the Buddha, they simultaneously praised him in gāthās with all their hearts:
It is difficult to see a World-Honored One.
You, the World-Honored One, eliminated all illusions.
We have not seen a World-Honored One
For the past one hundred and thirty kalpas.Send the rain of the Dharma
On the hungry and thirsty beings!
Possessor of immeasurable wisdom,
We have never seen anyone wiser than you.
You are as rare as an udumbara-flower.
Now we have met you today.Our palaces are beautifully adorned
With your light.
World-Honored One, receive them
Out of your great compassion towards us!“Thereupon the Brahman-heavenly-kings, having praised the Buddha with these gāthās, said, ‘World-Honored One! Turn the wheel of the Dharma so that Mara, Brahman, the other gods, śramaṇas, and brahmanas of the world may be peaceful, and that they may be saved!’ They simultaneously praised the Buddha in gāthās with all their hearts:
Most Honorable of Gods and Men!
Turn the wheel of the unsurpassed Dharma,
Beat the drum of the Great Dharma,
Blow the conch-shell horn of the Great Dharma,
Send the rain of the Great Dharma,
And save innumerable living beings!
Devoting ourselves to you, we beg you.
Resound your profound teaching!“Thereupon Great-Universal-Wisdom-Excellence Tathāgata gave his tacit consent to their appeal.