Day 13 covers all of Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples.

I digress.

In the past 11 months, I have been cycling through the Lotus Sutra every 32 days, posting each day a comment on that day’s reading. So today, while Purna and the “five hundred disciples” are promised their future Buddhahood and we are reminded of the seed of Buddhahood we possess in the Parable of the Pricess Gem, I just feel like it is time to mention what a Buddha world would look like.

After performing “the Way of Bodhisattvas step by step for innumerable, asamkhya kalpas (and we are alerted in the footnotes that this is a finite period), Purna will become a Buddha called Dharma-Brightness in a kalpa called Treasure­Brightness on a world called Good-Purity:

The world of that Buddha will be composed of one thousand million Sumeru-worlds, that is, as many Sumeru-worlds as there are sands in the River Ganges. The ground [of that world] will be made of the seven treasures. It will be as even as the palm of a hand. There will be no mountains nor ravines nor ditches. Tall buildings adorned with the seven treasures will be seen everywhere in that world, and the palaces of gods of that world will hang so low in the sky that gods and men will be able to see each other.

Here’s where it gets interesting:

There will be no evil regions nor women. The living beings of that world will be born without any medium. They will have no sexual desire.

The footnote explains: “It means that they will be born not through the medium of a mother or an egg or moisture but by their own karmas. It is held that those who are born without any medium appear in a moment in their adult forms.

They will have great supernatural powers, emit light from their bodies, and fly about at will. They will be resolute in mind, strenuous, and wise. They will be golden in color, and adorned with the thirty-two marks. They will feed on two things: the delight in the Dharma, and the delight in dhyana. There will be innumerable, asamkhya Bodhisattvas, that is, thousands of billions of nayutas of Bodhisattvas. They will have great supernatural powers and the four kinds of unhindered eloquence. They will teach the living beings of that world. There will also be uncountable Sravakas there. They will have the six supernatural powers including the three major supernatural powers, and the eight emancipations.

The world of that Buddha will be adorned with those innumerable merits.

Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Brahman-heavenly-kings of the five hundred billion worlds in each of the 10 directions (5,000 hundred billion worlds in all) each pleaded for Great-Universal-Wisdom-Excellence Buddha to turn the wheel of the Dharma:

World-Honored One, turn the wheel of the Dharma,
Beat the drum of the Dharma as sweet as nectar,
Save the suffering beings,
And show them the way to Nirvana!

Assent to our appeal!
You studied the Dharma for innumerable kalpas.
Expound it with your exceedingly wonderful voice
Out of your compassion towards us!

And just as was mentioned yesterday, that it is the light of the Buddha’s wisdom that illumines the darkness, we are reminded today:

The wheel of this teaching could not be turned by any other one in the world, be he a sramara, a brahmara, a god, Mara or Brahman.

Imagine the darkness suddenly gone:

“When the Buddha expounded these teachings to the great multitude of gods and men, six hundred billion nayuta men emancipated themselves from asravas, and obtained profound and wonderful dhyana-concentrations, the six supernatural powers including the three major supernatural powers, and the eight emancipations because they gave up wrong views. At his second, third and fourth expoundings of these teachings also, thousands of billions of nayutas of living beings, that is, as many living beings as there are sands in the River Ganges, emancipated themselves from asravas because they gave up wrong views. [They became Sravakas.] Those who became Sravakas thereafter were also innumerable, uncountable.

And with that, I set up the discussion over the next several months of the role of the 16 young boys who renounce the world where they are princes and become novice followers of Great-Universal-Wisdom-Excellence Buddha.

Day 11 continues Chapter 7, The Parable of the Magic City

This middle section of the chapter is all about the response to an amazing new light that illumines the entire universe.

Why are our palaces illumined
More brightly than ever?
Let us find [the place]
[From where this light has come].

Did a god of great virtue or a Buddha
Appear somewhere in the universe?
This great light illumines
The worlds of the ten quarters.

For a single point to focus on, I want to discuss what the universe was like before this light.

The Brahman-heavenly-kings of the five hundred billion worlds of the southeast explain:

No Buddha has appeared
For the past one hundred and eighty kalpas.
The three evil regions are crowded;
And the living beings in heaven, decreasing.

The Brahman-heavenly-kings of the five hundred billion worlds of the zenith explain:

There has been no Buddha
For the past innumerable kalpas.
Before you appeared,
The worlds of the ten quarters were dark.

The living beings in the three evil regions
And asuras are increasing.
The living beings in heaven are decreasing.
Many fall into the evil regions after their death.

They do not hear the Dharma from a Buddha.
Because they did evils,
Their appearances are getting worse;
And their power and wisdom, decreasing.
Because they did sinful karmas,
They lose pleasures and the memory of pleasures.
They are attached to wrong views.
They do not know how to do good.
They are not taught by a Buddha;
Therefore, they fall into the evil regions.

Now you have appeared for the first time after a long time,
And become the eyes of the world.
You have appeared in this world
Out of your compassion towards all living beings,
And finally attained perfect enlightenment.
We are very glad.
All the others also rejoice at seeing you,
Whom they have never seen before.

It is the light of the Buddha’s wisdom that eliminates the darkness of the universe and reveals the path to salvation to all living beings.

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

Last month skipped over the assurance of future Buddhahood for Subhuti, Great Katyayana, and Great Maudgalyayana and instead discussed Chapter 7, The Parable of the Magic City, and the unhindered power of the Buddha to remember what happened “countless, limitless, inconceivable, asamkhya number of
kalpas ago.”

Continuing in Chapter 7, we have the reality that enlightenment may take awhile.

The Buddha said to the bhiksus:

The duration of the life of Great-Universal-Wisdom-Excellence Buddha was five hundred and forty billion nayuta kalpas. [Before he attained Buddhahood,] he sat at the place of enlightenment and defeated the army of Mara. He wished to attain Anuttara-samyak­sambodhi, but could not because the Dharma of the Buddhas had not yet come into his mind. He sat cross-legged without moving his mind and body for one to ten small kalpas. During all that time the Dharma of the Buddhas did not come into his mind.

[Before he sat at the place of enlightenment,] the Trayastrimsa Gods prepared him a lion-like seat a yojana high under the Bodhi­tree so that he might be able to attain Anuttara-samyak-sambodhi on that seat. When he sat on that seat, the Brahman-heavenly-kings rained heavenly flowers on the area extending a hundred yojanas in all directions from that seat. From time to time withered flowers were blown away by fragrant winds and new flowers were rained down. [The Brahman-heavenly-kings] continued this offering to him for fully ten small kalpas. [After he attained Buddhahood also,] they continued raining flowers until he passed away.

[When he sat on that seat,] the four heavenly-kings beat heavenly drums, and the other gods made heavenly music and offered it to him. They continued these offerings also for fully ten small kalpas. [After he attained Buddhahood also,] they continued these offerings until he passed away.

Bhiksus! At the end of the period of ten small kalpas, the Dharma of the Buddhas came into the mind of Great-Universal­-Wisdom-Excellence Buddha. Now he attained Anuttara-samyak­sambodhi.

I sit in awe, unable to be still even for a moment, and consider that “He wished to attain Anuttara-samyak-­sambodhi, but could not because the Dharma of the Buddhas had not yet come into his mind,” and I try to imagine what it might feel like when “the Dharma of the Buddhas came into the mind of Great-Universal­-Wisdom-Excellence Buddha.”

Next month, the 16 princes.

Day 9 covers Chapter 5, The Simile of Herbs, and introduces Chapter 6, Assurance of Future Buddhahood.

Yesterday concluded with:

The Buddhas expound the Dharma
In perfect freedom.
Knowing the various desires and dispositions
Of all living beings,
They expound the Dharma
With innumerable parables
And with innumerable similes
According to their capacities.

And in the Simile of the Herbs, Sakyamuni clarifies that there is only one Dharma:

Kasyapa, know this! I, the Tathagata, am like the cloud. I appeared in this world just as the large cloud rose. I expounded the Dharma to gods, men and asuras of the world with a loud voice just as the large cloud covered all the one thousand million Sumeru-worlds. I said to the great multitude, ‘I am the Tathagata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. I will cause all living beings to cross [the ocean of birth and death] if they have not yet done so. I will cause them to emancipate themselves [from suffering] if they have not yet done so. I will cause them to have peace of mind if they have not yet done so. I will cause them to attain Nirvana if they have not yet done so. I know their present lives as they are, and also their future lives as they will be. I know all. I see all. I know the Way. I have opened the Way. I will expound the Way. Gods, men and asuras! Come and hear the Dharma!’

And while the Buddha “expounded to them an innumerable variety of teachings according to their capacities in order to cause them to rejoice and receive benefits with pleasure” it was all one content:

The various teachings I expound are of the same content, of the same taste. Those who emancipate themselves [from the bonds of existence,] from illusions, and from birth and death, will finally obtain the knowledge of the equality and differences of all things. But those who hear or keep my teachings or read or recite the sutras in which my teachings are expounded, or act according to my teachings, do not know the merits that they will be able to obtain by these practices. Why is that? It is because only I know their capacities, appearances, entities and natures. Only I know what teachings they have in memory, what teachings they have in mind, what teachings they practice, how they memorize the teachings, how they think of the teachings, how they practice the teachings, for what purpose they memorize the teachings, for what purpose they think of the teachings, for what purpose they practice the teachings, and for what purpose they keep what teachings. Only I see clearly and without hindrance that they are at various stages [of enlightenment]. I know this, but they do not know just as the trees and grasses including herbs in the thickets and forests do not know whether they are superior or middle or inferior. My teachings are of the same content, of the same taste. Those who emancipate themselves [from the bonds of existence,] from illusions, and from birth and death, will finally attain Nirvana, that is, eternal tranquility or extinction. They will be able to return to the state of the Void.