Listen! World-Voice-Perceiver practiced
According to the conditions of the places [of salvation].
His vow to save [people] is as deep as the sea.
You cannot fathom it even for kalpas.
The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. As the embodiment of Compassion, World-Voice perceiver demonstrates the boundlessness of our ability to benefit others. We can often feel overwhelmed by the problems in the world, and believe that we are not capable of doing everything that is necessary to lead beings out of their delusions. This chapter reminds us that we are not working alone, and that by depending on wisdom rather than power, we learn to see the wonders that surround us.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
The Buddha said to Endless-Intent Bodhisattva: “Good man! If many hundreds of thousands of billions of living beings hear [the name of] World-Voice-Perceiver Bodhisattva and call his name with all their hearts when they are under various sufferings, World-Voice-Perceiver Bodhisattva will immediately perceive their voices, and cause them to emancipate themselves [from the sufferings].”
The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kuan-Yin, Kannon, Kanzeon, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. World-Voice-Perceiver is the embodiment of compassion, a living manifestation of the desire that all beings be happy and free from suffering. By calling the name of this Bodhisattva, we awaken the compassion within ourselves. We become this Bodhisattva and remove our fear of suffering. With this awakening we can be fully present for those in this world of conflict who are suffering and liberate ourselves from the delusion and isolation of our own suffering.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
His precepts out of his loving-kindness brace us up as thunderbolts.
His wishes out of his compassion are as wonderful as large clouds.
He pours the rain of the Dharma as sweet as nectar,
And extinguishes the fire of illusions.
The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. This Bodhisattva is the embodiment of compassion. As we cultivate our own nature as Bodhisattvas, we find that the only thing that separates us from the happiness of others is our attachment and delusion. When we allow our compassion to grow, we come to see the world as it is.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
His wonderful voice [comes from] his perceiving the voice of the world.
It is like the voice of Brahman, like the sound of a tidal wave.
It excels all the other voices of the world.
Therefore, think of him constantly!
The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. This Bodhisattva is the embodiment of compassion. When we allow ourselves to hear and be present for all of the suffering that happens in the world, then we are hearing compassion. When we have the courage not to run away from misery but to face it and live through it, we bring this Bodhisattva to life in our world and inspire compassion in all beings.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
The Buddha said to Endless-Intent Bodhisattva: “Good man! In a certain world, World-Voice-Perceiver Bodhisattva takes the shape of a Buddha and expounds the Dharma to those who are to be saved by a Buddha. He takes the shape of a Pratyekabuddha and expounds the Dharma to those who are to be saved by a Pratyekabuddha. He takes the shape of a Śrāvaka and expounds the Dharma to those who are to be saved by a Śrāvaka.
The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. Like all Bodhisattvas, World-Voice-Perceiver can adapt his appearance to whatever we need to remove our delusions. In one way, this is a guide for us, reminding us that as Bodhisattvas ourselves, we can learn to adapt our approaches to others so that we can benefit them. In another way, it helps us to realize that more beings than we realize are helping us with our practice.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
If anyone, guilty or not, calls the name of World-Voice-Perceiver Bodhisattva when he is bound up in manacles, fetters, pillories or chains, those things [in which he is bound up] will break asunder, and he will be saved.
The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. The bonds of ignorance and delusion in which we find ourselves are not the result of our personal inadequacy, and neither do they come entirely from the circumstances of the world around us. But these bonds are real, and in our struggles to escape we often just make them worse. When we remember World-Voice Perceiver, the embodiment of compassion, and call on her for help, then we awaken compassion within ourselves and others in the world, and break the bonds of delusion for everyone.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Those who have much lust will be saved from lust if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much anger will be saved from anger if they constantly think of World-Voice-Perceiver Bodhisattva and respect him. Those who have much stupidity will be saved from stupidity if they constantly think of World-Voice-Perceiver Bodhisattva and respect him.
The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. World-Voice-Perceiver is the embodiment of compassion for all beings, the wish that all beings be freed from suffering and realize the enlightenment of the Buddha. This compassion is the antidote to the three poisons of lust, anger and stupidity. By aspiring to the example of World-Voice-Perceiver and awakening our own compassion, we can overcome these poisons and bring benefits to all beings.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
If you hear his name, and see him,
And think of him constantly,
You will be able to eliminate all sufferings.
The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. World-Voice-Perceiver is the embodiment of compassion. The power of World-Voice-Perceiver is the power of compassion.World-Voice-Perceiver is also known as the one who brings fearlessness. When we can face up to the suffering in the world, both our own and that of others, we can see it for what it is. Then we are no longer afraid of suffering. What else is there to be afraid of?
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Do not doubt him even at a moment’s thought!
The Pure Saint World-Voice-Perceiver is reliable
When you suffer, and when you are confronted
With the calamity of death.
The Buddha sings these verses in Chapter Twenty-Five of the Lotus Sūtra. The calamity of death is something we all will face eventually, whether it our own or that of those we love. The other calamities in our lives are relatively minor losses which can prepare us for this great calamity. The Bodhisattva World-Voice-Perceiver is the embodiment of Compassion: the desire to benefit all beings. When we learn to use all of the suffering in our lives, especially the calamity of death, as a way to remove our delusions and benefit others, then we can see the world with the eyes of the Buddha and know the joy he declares is at the core of our being.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com
Suppose bandits are surrounding you,
And attempting to kill you with swords.
If you think of the power of World-Voice-Perceiver,
The bandits will become compassionate towards you.
The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. When we allow this Bodhisattva, the embodiment of compassion, into our minds, we realize the value of the connections we have with all beings, even those who are so deluded that they want to harm us. When we ourselves embody compassion, we should not be surprised when it awakens the compassion that is at the core of our existence.
The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com