Category Archives: LS32

LS32

Day 28

Day 28 covers all of Chapter 24, Wonderful-Voice Bodhisattva, and concludes the Seventh Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month concluded Chapter 24, Wonderful-Voice Bodhisattva, we begin again.

Thereupon Śākyamuni Buddha [faced the east and] emitted rays of light from the fleshy tuft on his head, that is, from one of the marks of a great man, and also from the white curls between his eyebrows. The light illumined one hundred and eight billion nayuta Buddha-worlds, that is, as many worlds in the east as there are sands in the River Ganges. There was a world called [All-] Pure-Light-Adornment [in the east] beyond those worlds. In that world was a Buddha called Pure-Flower-Star-King-Wisdom, the Tathāgata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. He expounded the Dharma to a great multitude of innumerable Bodhisattvas who were surrounding him respectfully. The ray of light, which was emitted from the white curls [between the eyebrows] of Śākyamuni Buddha, also illumined that world.

At that time there was a Bodhisattva called Wonderful-Voice in the All-Pure-Light-Adornment World. He had already planted roots of virtue a long time ago. He had already made offerings to many hundreds of thousands of billions of Buddhas, and attended on them. He had already obtained profound wisdom. He had already obtained hundreds of thousands of billions of great samadhis, that is, as many great samadhis as there are sands in the River Ganges, such as the samadhi as wonderful as the banner of a general, the samadhi for the traveling of the king of the stars, the samadhi for freedom from causality, the samadhi for the seal of wisdom, the samadhi by which one could understand the words of all living beings, the samadhi by which one could collect all merits, the samadhi for purity, the samadhi for exhibiting supernatural powers, the samadhi for the torch of wisdom, the samadhi for the Adornment-King, the samadhi for pure light, the samadhi for pure store, the samadhi for special teachings, and the samadhi for the revolution of the sun.

See Master, Teacher, and Parent

LS Introduction, LS32, d21b

Master, Teacher, and Parent

According to Nichiren, Sakyamuni, a Buddha whom we should recognize as the Original Buddha, had the three virtues of master, teacher, and parent. The Buddha is our master (whom we should obey), teacher (whose words we should study), and parent (whose concern for us is boundless).

Of course, these three virtues are familiar in our everyday world, where they are recognized as ethical values. But religious philosophy must go deeper. Nichiren’s reference to the Buddha with the virtues of master, teacher, and parent are meant to humanize an otherwise abstract Buddha, making him seem more human and less transcendent.

Thus the idea of the three virtues signifies that the Buddha, as the Savior of all people, is not just a principle, but also humane in his grace and compassion, like a parent with his children. This view of the Buddha is based upon the philosophy of the Lotus Sutra.

Introduction to the Lotus Sutra

LS32

Day 27

Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month considered the innumerable merits to be obtained by anyone who hears this chapter, we consider the rewards for rejoicing at hearing this chapter.

“Anyone who rejoices at hearing this chapter of the Previous Life of Medicine-King Bodhisattva and praises [this chapter], saying, ‘Excellent,’ will be able to emit the fragrance of the blue lotus flower from his mouth and the fragrance of the candana of Mt. Ox-Head from his pores, and obtain these merits in his present life.

“Therefore, Star-King-Flower! I will transmit this chapter of the Previous Life of Medicine-King Bodhisattva to you. Propagate this chapter throughout the Jambudvipa in the later five hundred years after my extinction lest it should be lost, and lest Mara the Evil One, the followers of Mara, gods, dragons, yakṣas, and kumbha]das should take advantage [of the weak points of the people of the Jambudvipa].

See Reaching the Stage of Freedom

LS Introduction, LS32, d26b

Reaching the Stage of Freedom

The Buddha sings these verses to Superior-Practice Bodhisattva in Chapter 21 of the Lotus Sūtra:

Anyone who keeps this sūtra
Will be able to expound
The meanings of the teachings,
And the names and words [of this sūtra].
Their eloquence will be as boundless
And as unhindered as the wind in the sky.

Anyone who believes in and upholds the Lotus Sutra, which is transmitted from Sakyamuni, has a thorough knowledge of the meanings of its diverse teachings, words, and interpretations, and is able to expound them impartially, just as the wind sails freely through the sky. That person will be able to reach a stage of freedom, and remain there.

Introduction to the Lotus Sutra

LS32

Day 26

Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva.

Having last month witnessed Gladly-Seen-By-All-Beings’ ultimate offering to the Sun-Moon-Pure-Bright-Virtue Buddha, we conclude the Day 26 portion of The Previous Life of Medicine-King Bodhisattva.

“Having said this, they became silent. The body of the Bodhisattva kept burning for twelve hundred years, and then was consumed. Having made this offering according to the Dharma, Gladly-Seen-By-All-Beings Bodhisattva passed away. In his next life, he appeared again in the world of Sun-Moon-Pure-Bright-Virtue Buddha. It was in the house of King Pure-Virtue [in that world] that he suddenly appeared with his legs crossed [in the person of the son of the king] . He said to his father in a gāthā:

Great King, know this, [in my previous existence]
I walked about this world, and at once obtained
The samadhi by which I can transform myself
Into any other living being. With a great endeavor,
I gave up my own dear body.

“Having sung this gāthā, he said to his father, ‘Sun-Moon-Pure-Bright-Virtue Buddha is still alive. [In my previous existence] I made offerings to him, and obtained the dhārāṇis by which I can understand the words of all living beings. I also heard from him the eight hundred thousands of billions of nayuta of kankaras of bimbaras of asaṃkhyas of gāthās of this Sūtra o the Lotus Flower of the Wonderful Dharma. Great King! Now I will make another offering to the Buddha.’

“Having said this, he sat on a platform of the seven treasures. The platform went up to the sky seven times as high as the tala-tree. He came to the Buddha [who was staying in the sky], worshipped the feet of the Buddha with his head, joined his ten fingers [and palms] together, and praised the Buddha in a gāthā:

Your face is most wonderful.
Your light illumines the worlds of the ten quarters.
I once made offerings to you.
Now I have come to see you again.

See Transmission of the Four Phrases of the Primary Mystery

LS Introduction, LS32, d26b

Transmission of the Four Phrases of the Primary Mystery

In Chapter 21, The Supernatural Powers of the Tathāgatas, Sakyamuni says:

Anyone who understands why the Buddhas expound [many] sūtras,
Who knows the position [of this sūtra in the series of sūtras],
And who expounds it after my extinction
According to its true meaning,
Will be able to eliminate the darkness
Of the living beings of the world where he walks about,
Just as the light of the sun and the moon
Eliminates all darkness.
He will be able to cause innumerable Bodhisattvas
To dwell finally in the One Vehicle.

Therefore, the man of wisdom
Who hears the benefits of these merits
And who keeps this sūtra after my extinction,
Will be able to attain
The enlightenment of the Buddha
Definitely and doubtlessly.

These words were especially beloved by Nichiren. Needless to say, for him all the words of the Sutra were compelling. Nevertheless, he considered this chapter, the “Supernatural Powers of the Tathagatas,” to be of singular importance. That is because it is here that Sakyamuni transmits the Four Phrases of the Primary Mystery, the essence of the Sutra, to Superb-Action and the Bodhisattvas from Underground. Nichiren believed that these Four Phrases are the Sacred Title (Odaimoku) of NAMU-MYOHO-RENGE-KYO. He maintained that in this chapter Sakyamuni calls the Bodhisattvas who had welled up from underground, headed by Superb-Action, and transmits to them the Sacred Title, the core of the Sutra manifested in its title. These Bodhisattvas, on their part, will appear in our times, the Age of Degeneration, to disseminate the Sacred Title and save all people, leading them to attain Buddhahood.

Introduction to the Lotus Sutra

LS32

Day 25

Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.

Having last month learned Śākyamuni’s connection to Never-Despising Bodhisattva, we learn of Śākyamuni’s connection to those in the congregation.

“Great-Power-Obtainer! The four kinds of devotees: the bhikṣus, bhikṣunīs, upāsakās, and upāsikās at that time failed to meet the Buddha, hear the Dharma, and see the Saṃgha for twenty thousand million kalpas because they abused me with anger. They suffered much in the Avici Hell for one thousand kalpas. Having expiated their sin in this way, they met [me, who was] Never-Despising Bodhisattva again, and were led into the Way to Anuttara-samyak-saṃbodhi.

“Great-Power-Obtainer! What do you think of this? The four kinds of devotees who always abused [me, who was] that Bodhisattva at that time are now present here in this congregation in the persons of the five hundred Bodhisattvas including Bhadrapala, the five hundred bhikṣunīs including Lion-Moon, and the five hundred upāsakās including Thinking-Of-Buddha. Now they do not falter in seeking Anuttara-samyak-saṃbodhi.

“Great-Power-Obtainer, know this! This Sūtra of the Lotus Flower of the Wonderful Dharma benefits Bodhisattva-mahāsattvas, and causes them to attain Anuttara-samyak-saṃbodhi. Therefore, they should keep, read, recite, expound and copy this sūtra after my extinction.”

See Confidence in the Ultimate Truth

LS Introduction, LS32, d3b

Confidence in the Ultimate Truth

The idea of unity of doctrine … should lead logically to the concept of unity of faith. Although the ultimate Truth is one in essence, human beings have various conflicting ideas about it. Nevertheless, we are able to advance toward a higher truth, overcoming conceptual conflicts, since we all believe firmly that the Truth is only one. Indeed, human progress is possible only because we are confident of the existence of a Universal Truth. After all, it is our confidence in the ultimate Truth that leads to the formation of our attitudes toward faith.

Introduction to the Lotus Sutra

LS32

Day 24

Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Having last month considered the twelve hundred merit of the tongue, we repeat in gāthās:

Thereupon the World-Honored One, wishing to repeat what he had said, sang in gāthās:

Their tongues will be purified.
Their tongues will not receive anything bad.
Anything they at will become
As delicious as nectar.

When they e pound the Dharma to the great multitude
And lead them
By telling them the stories of previous lives, parables, and similes
With their deep, pure and wonderful voices,
The hearers will rejoice
And make excellent offerings to them.

All gods, dragons,
Yakṣas and asuras
Will come together
And hear the Dharma respectfully.

Anyone who expounds the Dharma, if he wishes,
Will be able to cause the living beings
Of the one thousand million Sumeru-worlds
To hear his wonderful voice.

The wheel-turning-kings of great and small [countries],
Who have each one thousand children,
Will come with their children and attendants,
And join their hands together respectfully to hear the Dharma.

Gods, dragons, yakṣas,
Raksasas and pisacakas
Also will come joyfully,
And make offerings to him.

The Brahman-Heavenly-King,
King Mara, Freedom [God],
Great-Freedom [God],
And the other gods also will come to him.

The Buddhas and their disciples who hear
The voice of the expounder of the Dharma,
Will think of him, protect him,
And sometimes appear before him.

See Three Parts of Each of the Two Divisions

LS Introduction, LS32, d19b, d24b

Three Parts of Each of the Two Divisions

Shakumon

The Realm of Trace or Imprinted Gate (Chapter One, “Introductory,” to Chapter Fourteen, “Peaceful Practices.”)

  1. Introduction: Chapter One.
  2. The Main Part: Chapter Two, “Expedients,” to Chapter Nine, “The Assurance of Future Buddhahood of the Sravakas Who Have Something More to Learn and of the Sravakas Who Have Nothing More to Learn.”
  3. Conclusion: Chapter Ten, “The Teacher of the Dharma,” to Chapter Fourteen, “Peaceful Practices.”

Hommon

The Realm of Origin or Primal Mystery.

  1. Introduction: The first half of Chapter Fifteen, “The Appearance of Bodhisattvas from Underground.”
  2. The Main Part: The second half of Chapter Fifteen to the first half of Chapter Seventeen, “The Variety of Merits,” with Chapter Sixteen as its core. This is called the “one chapter and two halves.”
  3. Conclusion: From the second half of Chapter Seventeen to Chapter Twenty-eight, “Encouragement of Universal-Sage Bodhisattva. “
Introduction to the Lotus Sutra