Category Archives: Spring Writings

800 Years: Establishing Faith in Buddhism

The teachings of Buddhism seem difficult, but really it is easy. The faith of Buddhism seems complicated, but truly it’s simple. When you think that Buddhism is difficult or complicated, your mind is not yet open to Buddhism, and so it is difficult to receive the teaching properly. The reason for this is because you still remain cautious in your mind. Please do not feel uneasy or worried. Since Buddhism began, over 2500 years ago, it has a history of distributing peace and hope without conflict to others. Please open your mind if you want to study Buddhism. A mind willing to believe, and willing to understand, is very important in establishing faith in Buddhism. The Lotus Sutra, Chapter IV, “Understanding by Faith”, indicates how to have faith.

Spring Writings

800 Years: When You Chant Odaimoku Faithfully

While Odaimoku consists of only seven Chinese characters, when you chant Odaimoku with all your faith, you will receive many of the Buddha’s rewards. Tradition says that when you chant Odaimoku faithfully, all gods and goddesses gather around you, tempted by the sound of the universal teaching. They will listen to your chanting and protect you from any harm. This tradition comes from a story about when the Buddha achieved perfect enlightenment – a god, the creator of the universe, appeared in front of the Buddha and requested the Buddha teach him about enlightenment. Gods might be almighty, but they are thirsty for universal enlightenment.

Spring Writings

800 Years: Willingness to Believe and Willingness to Understand

[T]he Nirvana Sutra says it is not enough to just have faith in Buddhism by believing the teachings on an emotional level, because emotional belief will bring confusion and doubt in the future. Right faith requires understanding as well as a willingness to believe. It is not enough to just have faith in Buddhism by understanding the teachings without a willingness to believe, because without it, your understanding will emphasize a self-seeking view. Therefore, both a willingness to believe and a willingness to understand combine and dissolve into one, which will be an essential foundation for the faith of Buddhism.

In order to understand Buddhism more deeply, please open your mind. If you wish to have faith, please try to both understand and believe the teachings willingly. These are good practices to help you understand Buddhism, and to promote your understanding of the Lotus Sutra, which is the highest teaching of Buddhism.

Spring Writings

800 Years: The Battle Between Laziness and Faith

[P]racticing a teaching is not easy. It is hard work to struggle against your own ego and laziness. The human being’s mind can be tempted with laziness, and we lose faith easily when it should be firm. Laziness and ego are strong rivals against faith. In fact, it is harder to defeat our own mind than to defeat others. An example is a person who is determined to chant every morning. Somehow they manage to keep their determination for a couple of weeks. Then, one morning, they have a headache and think, “Today is special, I will rest.” Before long, the special days turn into regular days. Usually the battle between laziness and faith results in the laziness achieving “victory.” At that time we need to have firm faith to brush off the whisper of laziness, and should think: “This is a trial to test my weakness and my faith.”

Spring Writings

800 Years: With Devoted Faith to the Eternal Buddha

The Buddha is said to have passed away about two thousand five hundred years ago, but really He lives here as the Eternal Buddha, and is saving people everywhere in different forms. This story is expounded for the first time in the final teaching, the Lotus Sutra.

“Since I became the Buddha, I have been expounding the teachings to hundreds of millions of living beings for many hundreds of innumerable aeons to lead them into the Way to Buddhahood. In order to save the people, I expediently showed them my passing away. In reality I shall never be extinct. I always live here, and expound the teaching according to people’s capacities. I am always thinking: ‘How shall I cause all living beings to enter into the unsurpassed Way and quickly become Buddhas?’ ”
– The Lotus Sutra, Chapter XVI

With devoted faith to the Eternal Buddha, we will naturally be endowed with Buddha’s wisdom, be lead to approach Buddhahood and have a good life.

Spring Writings

800 Years: Learning, Practicing and Faith

The Lotus Sutra is called, “A wonderful medicine for enlightenment.” Everything necessary is included in it: believing in the Lotus Sutra is learning; chanting the Lotus Sutra is practicing; keeping the Lotus Sutra is having faith. We can absorb all the nutrition that we need naturally from the Lotus Sutra. When you make these practices part of your daily life, true spiritual peace in the mind and heart will sprout. Having faith in this teaching is an ideal practice both mentally and physically.

Spring Writings

800 Years: Allowing the Teachings to Become a Spiritual Anchor

The faith of religion is based on the awe of religious mystery, and a reverence for the greatness of the founder’s teaching. Everyone can be honest and have a pure mind before the Buddha, just like a child, by opening their minds and allowing the teachings to become a spiritual anchor.

Spring Writings

800 Years: The Transmission of Faith

[F]aith is the property of the heart, and one of life’s treasures. Faith saves us from suffering or darkness with compassion, teaches us self-control, carries with it a secure mind that will never be defiled by evil or crime, and shows us the answer of life through enlightenment. Having faith gives our life vitality, and rejuvenates our minds. How do we transmit this treasure to our children and others? It is an essential thing to have in the world and in life. The transmission of faith is not so difficult. As Nichiren Shonin said, “At the beginning of Odaimoku, ‘Namu’ means respecting and following gently.” Faith begins with respecting the Buddha and following his teaching gently. Please keep this in your mind and heart, and make efforts to transmit the teachings and Buddhist faith.

Spring Writings

Entire Happiness

Praying for our ancestors is an important and wonderful thing. However without respect and a sense of humbleness, it is difficult to pray for our ancestors. Please try to think of and find out about your ancestors, and raise within you this sense of respect. As in the story of the Buddha’s disciple, when we pray for our ancestors we need to have a compassionate mind, praying not only to save our ancestors, but all suffering spirits too. When we do that, we will be able to save and make peace for our parents, great grandparents and ancestors. Buddhism teaches us about entire happiness, rather than partial happiness. Therefore, we should think of a way to make all beings happy, rather than only thinking of our own happiness. This is a faithful way of life as a Nichiren Buddhist.

Summer Writings

The Need to Chant Odaimoku

Even though you know about the Odaimoku, if you don’t chant Odaimoku, it is the same as if you don’t know the Odaimoku at all. You will only come to realize how wonderful and beneficial the Odaimoku is after you have chanted it. Please open your mind peacefully and try to chant, even ten times a day, faithfully. Odaimoku is the key to open your stored treasures. Please keep this precious key with you always.

Spring Writings