Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

Last month, and the month before, I’ve skipped over the conclusion of Chapter 6, Assurance of Future Buddhahood, in order to delve into the much more interesting, Chapter 7, Parable of the Magic City.

So it is time to say at least something more about the assurance of future Buddhahood given by Sakyamuni to Subhuti, Great Katyayana, Great Maudgalyayana.

After assuring Subhuti, Great Katyayana and Great Maudgalyayana, Sakyamuni says:

The five hundred disciples of mine’
Are powerful and virtuous.
They also shall be assured
Of their future Buddhahood.
They will become Buddhas
In their future lives.

The importance of this chapter is explained in the Daily Dharma from April 26, 2016:

We know the defects of the Lesser Vehicle.
But we do not know how to obtain
The unsurpassed wisdom of the Buddha.

The Buddha’s disciples Maudgalyāyana, Subhūti and Mahā-Kātyāyana sing these verses in Chapter Six of the Lotus Sūtra. They have heard the Buddha teach that the expedient teachings about Suffering are incomplete. However they still have not yet embraced the One Vehicle teaching of the Lotus Sūtra which leads all beings to enlightenment. Nichiren explained, in his Treatise on Opening the Eyes of Buddhist Images, how teachings that came before the Lotus Sūtra were based on the mind of the hearer, where the Wonderful Dharma is itself the mind of the Buddha. When we read, recite, copy and expound the Lotus Sūtra, we are becoming of one mind with the Buddha.

The Buddha knew the mind of the “men living the life of wisdom” and offered the assurance they felt they needed in order to partake of the meal of the True Dharma. Today, we have joy and confidence, having always had the assurance of future Buddhahood of all who read, recite, copy and expound the Lotus Sūtra.

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

I’ll again skip over the promises of Buddhahood for Subhuti, Great Katyayana, Great Maudgalyayana and “the five hundred disciples of mine, in order to look closer at the opening of Chapter 7, The Parable of a Magic City.

Having been here before, I know that the previous chapter’s tease

“Now I will tell you
About my previous existence
And also about yours.”

involves 16 princes who were the sons of Great-Universal-Wisdom-Excellence Buddha before his enlightenment and the grandsons of a wheel-turning-holy-king.

Each of the sons had various playthings. When the sons heard that their father had attained Anuttara-samyak-sambodhi, they gave up the playthings, left home, and came to that Buddha.

No expedient needed to get these princes to put down their toys. I’ll leave the importance of the princes for later and focus now on their statement after the “Dharma of the Buddhas came into the mind of Great-Universal-Wisdom-Excellence Buddha.”

Having come [to that Buddha], the princes worshipped him at his feet with their heads, walked around him, joined their hands together towards him with all their hearts, looked up at the World­-Honored One, and praised him in gathas:

In order to save all living beings,
You, the World-Honored One,
Who have great powers and virtues,
[Made efforts] for many hundreds of millions of years.
Now you have become a Buddha.
You have finally fulfilled your vows. Congratulations!

You, the World-Honored One, are exceptional.
When you were sitting,
You were quiet and peaceful.
You did not move your body, hands or feet
For ten small kalpas.
Your mind was tranquil, not distracted.
You have finally obtained tranquil extinction.
You now dwell peacefully in the Dharma-without-asravas.

Seeing that you have peacefully attained
The enlightenment of the Buddha,
We, too, have obtained benefits.
Congratulations! How glad we are!
All living beings are suffering.
Being blind, they have no leader.
They do not know how to stop suffering,
Or that they should seek emancipation.
In the long night fewer people go to heaven,
And more people go to the evil regions.
They go from darkness to darkness, and do not hear
Of the names of the Buddhas.

You are the Most Honorable One.
You have obtained the peaceful Dharma-without-asravas.
Not only we but also all gods and men
Will be able to obtain the greatest benefit.
Therefore, we bow and devote ourselves to you,
The Most Honorable One.

Without a Buddha fewer people go to heaven and more people go to the evil regions.

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

It’s not so much what’s said today about the future Buddhahood of the senior disciples that interests me as the promises of what is to come in the Lotus Sutra.

At the end of Chapter 6, The Assurance of Future Buddhahood, we get a teaser:

Now I will tell you
About my previous existence
And also about yours.
All of you, listen attentively!

And in the opening of Chapter 7, The Parable of the Magic City, we are reminded of why we should pay attention to this story of a long, long, long ago Buddha called Great-Universal-Wisdom-Excellence:

I remember the extinction of that Buddha
As vividly as if he had passed away just now,
By my unhindered wisdom; I also remember
The Sravakas and Bodhisattvas who lived [with him].

Bhiksus, know this!
My wisdom is pure, wonderful,
Free from asravas and from hindrance.
I know those who lived innumerable kalpas ago.

Today and yesterday; yesterday and today.

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

We begin with the assurance of Buddhahood for Subhuti, who will become a Buddha called Beautiful-Form in a world named Treasure-Born. Then Great Katyayana learns he will become a Buddha called Jambunada-Gold-Light. And Great Maudgalyayana learns he will become a Buddha called Tamalapattracandana-Fragrance in a world named Mind-Happiness. Finally, the Buddha adds that “five hundred disciples of mine” are assured of becoming Buddhas in their future lives.

In closing this chapter, the Buddha offers a tantalizing glimpse into what lies ahead:

Now I will tell you
About my previous existence
And also about yours.
All of you, listen attentively!

That previous existence occurred “a countless, limitless, inconceivable, asarpkhya’ number of kalpas ago,” in the time of a Buddha called Great-Universal-Wisdom-Excellence in the Well-Composed world.

Yet I remember [the extinction of] that Buddha by my power of insight as vividly as if he had passed away today.

And in gathas:

According to my remembrance,
There lived a Buddha, an Honorable Biped,
Called Great-Universal-Wisdom-Excellence,
Countless kalpas ago.

Suppose someone smashed
All the earth-particles
Of one thousand million Sumeru-worlds
Into ink-powder.

He went, [carrying the ink-powder with him,]
And inked a dot as large as a particle of dust
On the world at a distance of one thousand worlds.
He repeated the inking until the ink-powder was exhausted.

Suppose the worlds
Through which he went,
Whether they were inked or not,
Were smashed into dust.

It is innumerable kalpas,
More than the number
Of the particles of dust thus produced,
Since that Buddha passed away.

I remember the extinction of that Buddha
As vividly as if he had passed away just now,
By my unhindered wisdom; I also remember
The Sravakas and Bodhisattvas who lived [with him].

Bhiksus, know this!
My wisdom is pure, wonderful,
Free from asravas and from hindrance.
I know those who lived innumerable kalpas ago.

Great-Universal-Wisdom-Excellence wished to attain Anuttara-samyak-sambodhi but “could not because the Dharma of the Buddhas had not yet come into his mind.” He sat motionless for 10 small kalpas.

I always enjoy the idea of the gods and heavenly kings helping out:

[Before he sat at the place of enlightenment,] the Trayastrirnsa Gods prepared him a lion-like seat a yojana high under the Bodhitree so that he might be able to attain Anuttara-samyak-sambodhi on that seat. When he sat on that seat, the Brahman-heavenly-kings rained heavenly flowers on the area extending a hundred yojanas in all directions from that seat. From time to time withered flowers were blown away by fragrant winds and new flowers were rained down. [The Brahman-heavenly-kings] continued this offering to him for fully ten small kalpas. [After he attained Buddhahood also,] they continued raining flowers until he passed away. “[When he sat on that seat,] the four heavenly-kings beat heavenly drums, and the other gods made heavenly music and offered it to him. They continued these offerings also for fully ten small kalpas. [After he attained Buddhahood also,] they continued these offerings until he passed away.

Great-Universal-Wisdom-Excellence, the son of a wheel-turning-holy-king, had 16 sons before leaving home to become a Buddha.

The first son was called Accumulated-Wisdom. Each of the sons had various playthings. When the sons heard that their father had attained Anuttara-samyak-sambodhi, they gave up the playthings, left home, and came to that Buddha.

The princes praise their father:

Seeing that you have peacefully attained
The enlightenment of the Buddha,
We, too, have obtained benefits.
Congratulations! How glad we are!
All living beings are suffering.
Being blind, they have no leader.
They do not know how to stop suffering,
Or that they should seek emancipation.
In the long night fewer people go to heaven,
And more people go to the evil regions.
They go from darkness to darkness, and do not hear
Of the names of the Buddhas.

You are the Most Honorable One.
You have obtained the peaceful Dharma-without-asravas.
Not only we but also all gods and men
Will be able to obtain the greatest benefit.
Therefore, we bow and devote ourselves to you,
The Most Honorable One.

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

One after another, Subhuti, Great Katyayana and Great Maudgalyayana each receive assurances from Sakyamuni that they will become Buddhas in their future lives. Then he adds a blanket assurance:

The five hundred disciples of mine
Are powerful and virtuous.
They also shall be assured
Of their future Buddhahood.
They will become Buddhas
In their future lives.

The chapter ends by dangling this tidbit:

Now I will tell you
About my previous existence
And also about yours.
All of you, listen attentively!

Chapter 7, The Parable of the Magic City, opens with a description of infinity. It goes like this in gathas:

According to my remembrance,
There lived a Buddha, an Honorable Biped,
Called Great-Universal-Wisdom-Excellence,
Countless kalpas ago.

Suppose someone smashed
All the earth-particles
Of one thousand million Sumeru-worlds
Into ink-powder.

He went, [carrying the ink-powder with him,]
And inked a dot as large as a particle of dust
On the world at a distance of one thousand worlds.
He repeated the inking until the ink-powder was exhausted.

Suppose the worlds
Through which he went,
Whether they were inked or not,
Were smashed into dust.

It is innumerable kalpas,
More than the number
Of the particles of dust thus produced,
Since that Buddha passed away.

But perhaps just as important:

I remember the extinction of that Buddha
As vividly as if he had passed away just now,
By my unhindered wisdom; I also remember
The Sravakas and Bodhisattvas who lived [with him].

Bhiksus, know this!
My wisdom is pure, wonderful,
Free from asravas and from hindrance.
I know those who lived innumerable kalpas ago.

The story of Great-Universal-Wisdom-Excellence’s enlightenment underscores the role played by gods, Brahman-heavenly-kings play and the four heavenly-kings play:

[Before he attained Buddhahood,] he sat at the place of enlightenment and defeated the army of Mara. He wished to attain Anuttara-samyak-sambodhi, but could not because the Dharma of the Buddhas had not yet come into his mind. He sat cross-legged without moving his mind and body for one to ten small kalpas. During all that time the Dharma of the Buddhas did not come into his mind.

[Before he sat at the place of enlightenment,] the Trayastrimsa Gods prepared him a lion-like seat a yojana high under the Bodhitree so that he might be able to attain Anuttara-samyak-sambodhi on that seat. When he sat on that seat, the Brahman-heavenly-kings rained heavenly flowers on the area extending a hundred yojanas in all directions from that seat. From time to time withered flowers were blown away by fragrant winds and new flowers were rained down. [The Brahman-heavenly-kings] continued this offering to him for fully ten small kalpas. [After he attained Buddhahood also,] they continued raining flowers until he passed away.

[When he sat on that seat,] the four heavenly-kings beat heavenly drums, and the other gods made heavenly music and offered it to him. They continued these offerings also for fully ten small kalpas. [After he attained Buddhahood also,] they continued these offerings until he passed away.

Before Great-Universal-Wisdom-Excellence left home, he had 16 sons. These sons act as a Greek chorus, urging the Buddha to turn the wheel of the Dharma:

You, the Hero of the World, are unequalled.
Adorned with the marks
Of one hundred merits,
You have obtained unsurpassed wisdom.
Expound the Dharma and save us
And other living beings of the world!

Expound the Dharma, reveal the Dharma,
And cause us to obtain that wisdom!
If we attain Buddhahood,
Others also will do the same.

You, the World-Honored One, know
What all living beings have deep in their minds,
What teachings they are practicing,
And how much power of wisdom they have.

You know their desires, the merits they obtained,
And the karmas they did
In their previous existence.
Turn the wheel of the unsurpassed Dharma!

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

In the remainder of Chapter 6, Assurance of Future Buddhahood, Great Maudgalyayana, Subhuti, Maha-Katyayana and “the five hundred disciples of mine” received predictions of their future attainment of Buddhahood after making offerings to billions of Buddhas and completing the Way of Bodhisattvas.

The chapter ends with this teaser:

Now I will tell you
About my previous existence
And also about yours.
All of you, listen attentively!

That previous existence was a long, long time ago:

According to my remembrance,
There lived a Buddha, an Honorable Biped,
Called Great-Universal-Wisdom-Excellence,
Countless kalpas ago.

Suppose someone smashed
All the earth-particles
Of one thousand million Sumeru-worlds
Into ink-powder.

He went, [carrying the ink-powder with him,]
And inked a dot as large as a particle of dust
On the world at a distance of one thousand worlds.
He repeated the inking until the ink-powder was exhausted.

Suppose the worlds
Through which he went,
Whether they were inked or not,
Were smashed into dust.

It is innumerable kalpas,
More than the number
Of the particles of dust thus produced,
Since that Buddha passed away.

More important, given that time frame:

I remember the extinction of that Buddha
As vividly as if he had passed away just now,
By my unhindered wisdom; I also remember
The Sravakas and Bodhisattvas who lived [with him].

Great-Universal-Wisdom-Excellence tried for ten small kalpas to attain Anuttara-samyak-sambodhi. Gods and heavenly kings made offerings in order to help.

At the end of the period of ten small kalpas, the Dharma of the Buddhas came into the mind of Great-Universal-Wisdom-Excellence Buddha.

Great-Universal-Wisdom-Excellence had 16 sons before becoming a Buddha. Upon hearing their father had attained Buddhahood, the sons gave up their playthings, left home, and came to that Buddha. The sons praised the Buddha and urged him to Expound the Dharma:

You, the World-Honored One, know
What all living beings have deep in their minds,
What teachings they are practicing,
And how much power of wisdom they have.
You know their desires, the merits they obtained,
And the karmas they did
In their previous existence.
Turn the wheel of the unsurpassed Dharma!

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

Since today is Thanksgiving, I held over from yesterday the “meal of a great king” simile:

Great Hero, World-Honored One!
King of the Dharma of the Śākyas!
Give us your voice
Out of your compassion towards us!

If you see what we have deep in our minds,
And assure us of our future Buddhahood,
We shall feel as cool and as refreshed
As if we were sprinkled with nectar.

Suppose a man came
From a country suffering from famine.
Now he saw the meal of a great king.
He did not partake of it in doubts and fears.
After he was told to take it by the king,
He took it at once.
We are like that man.
We know the defects of the Lesser Vehicle.
But we do not know how to obtain
The unsurpassed wisdom of the Buddha.

Although we hear you say [to us],
“You will become Buddhas,”
We are still in doubts and fears about it,
Just as that man was about the meal.
If you assure us of our future Buddhahood,
We shall be happy and peaceful.

In turn, the Buddha tells Subhūti he’ll attend on three hundred billion nayutas of Buddhas, and Kātyāyana on eight hundred thousand millions of Buddhas and then two billions of Buddhas and Maudgalyāyana eight thousand Buddhas and then two hundred billions of Buddhas. In the end, each “complete the Way of Bodhisattvas” and become Buddhas.

And Next on 32 Days of the Lotus Sutra:

Now I will tell you
About my previous existence
And also about yours.
All of you, listen attentively!

Which leads us to Chapter 7, The Parable of a Magic City. The Buddha begins by telling of a Buddha called Great-Universal-Wisdom-Excellence who died at a time in past so distant that we might as well consider it infinitely long ago. Despite that distance:

Yet I remember [the extinction of] that Buddha by my power of insight as vividly as if he had passed away today.”

And in gāthās:

I remember the extinction of that Buddha
As vividly as if he had passed away just now,
By my unhindered wisdom; I also remember
The Śrāvakas and Bodhisattvas who lived [with him].

Bhikṣus, know this!
My wisdom is pure, wonderful,
Free from āsravas and from hindrance.
I know those who lived innumerable kalpas ago.

Back to the story of Great-Universal-Wisdom-Excellence.

The duration of the life of Great-Universal-Wisdom-Excellence Buddha was five hundred and forty billion nayuta kalpas. [Before he attained Buddhahood,] he sat at the place of enlightenment and defeated the army of Māra. He wished to attain Anuttara-samyak-saṃbodhi, but could not because the Dharma of the Buddhas had not yet come into his mind. He sat cross-legged without moving his mind and body for one to ten small kalpas. During all that time the Dharma of the Buddhas did not come into his mind.

Gods and heavenly kings offered help and “At the end of the period of ten small kalpas, the Dharma of the Buddhas came into the mind of Great-Universal-Wisdom-Excellence Buddha.” The Buddha had 16 sons who upon hearing of their father’s transformation “gave up the playthings, left home, and came to that Buddha.” The sons offer praise of their father the Buddha:

All living beings are suffering.
Being blind, they have no leader.
They do not know how to stop suffering,
Or that they should seek emancipation.
In the long night fewer people go to heaven,
And more people go to the evil regions.
They go from darkness to darkness, and do not hear
Of the names of the Buddhas.

You are the Most Honorable One.
You have obtained the peaceful Dharma-without-āsravas.
Not only we but also all gods and men
Will be able to obtain the greatest benefit.
Therefore, we bow and devote ourselves to you,
The Most Honorable One.

Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City.

Following the Buddha’s senior disciples’ “meal,” the World-Honored One, “having understood the wishes of the great disciples,” went on to assure Subhūti, Kātyāyana, Maudgalyāyana and “the five hundred disciples of mine” are all assured of their future Buddhahood. None of this will happen soon; none of these disciples will become Buddhas in this saha world.

Using Maudgalyāyana’s example:

This Great Maudgalyāyana will make various offerings to eight thousand Buddhas, respect them, and honor them. After the extinction of each of those Buddhas, he will erect a stūpa-mausoleum a thousand yojanas high, and five hundred yojanas wide and deep. He will make it of the seven treasures: gold, silver, lapis lazuli, shell, agate, pearl and ruby. He will offer flowers, necklaces, incense applicable to the skin, incense powder, incense to burn, canopies, banners and streamers to the stūpa-mausoleum. After that he will make the same offerings to two hundred billions of Buddhas. Then he will become a Buddha called Tamālapattracandana-Fragrance, the Tathāgata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. The kalpa in which he will become that Buddha will be called Joyfulness; and his world, Mind-Happiness. The ground [of his world] will be even, made of crystal, adorned with jeweled trees, and purified with strewn flowers of pearls. Anyone will rejoice at seeing it.

The chapter concludes with this bit of tease from the Buddha:

Now I will tell you
About my previous existence
And also about yours.
All of you, listen attentively!

Chapter 7, The Parable of a Magic City, opens with a discussion of Great-Universal-Wisdom-Excellence Buddha who lived so long ago that it stretches the definition of finite to some place very close to infinite.

Of particular interest to me today was the role played by the gods in helping Great-Universal-Wisdom-Excellence gain enlightenment:

[Before he sat at the place of enlightenment,] the Trāyastriṃśa Gods prepared him a lion-like seat a yojana high under the Bodhi-tree so that he might be able to attain Anuttara-samyak-saṃbodhi on that seat. When he sat on that seat, the Brahman-heavenly-kings rained heavenly flowers on the area extending a hundred yojanas in all directions from that seat. From time to time withered flowers were blown away by fragrant winds and new flowers were rained down. [The Brahman-heavenly-kings] continued this offering to him for fully ten small kalpas. [After he attained Buddhahood also,] they continued raining flowers until he passed away.

[When he sat on that seat,] the four heavenly-kings beat heavenly drums, and the other gods made heavenly music and offered it to him. They continued these offerings also for fully ten small kalpas. [After he attained Buddhahood also,] they continued these offerings until he passed away.

Day 10 concludes Chapter 6, Assurance of Future Buddhahood.

Today Subhūti learned he “will see three hundred billion nayutas of Buddhas, make offerings to them, respect them, honor them, praise them, perform brahma practices, complete the Way of Bodhisattvas, and become a Buddha” called Beautiful-Form in the world Treasure-Born in the kalpa Having-Treasures.

Kātyāyana was assured that after making “offerings to eight hundred thousand millions of Buddhas, attend on them, respect them, and honor them in his future life” and build stupas of the seven treasures for each after their extinction and making offerings to those stupas and then making “the same offerings to two billions of Buddhas,” he will become a Buddha called Jāmbūnada-Gold-Light.

And Maudgalyāyana “will make various offerings to eight thousand Buddhas, respect them, and honor them. After the extinction of each of those Buddhas, he will erect a stūpa-mausoleum a thousand yojanas high, and five hundred yojanas wide and deep. He will make it of the seven treasures: gold, silver, lapis lazuli, shell, agate, pearl and ruby. He will offer flowers, necklaces, incense applicable to the skin, incense powder, incense to burn, canopies, banners and streamers to the stūpa-mausoleum. After that he will make the same offerings to two hundred billions of Buddhas. Then he will become a Buddha called Tamālapattracandana-Fragrance…”

Becoming a Buddha at the time the Lotus Sutra was preached was no mean feat. But no one was left out:

The five hundred disciples of mine
Are powerful and virtuous.
They also shall be assured
Of their future Buddhahood.
They will become Buddhas
In their future lives.

The chapter ends with a teaser for what is to come in Chapter 7, The Parable of the Magic City:

Now I will tell you
About my previous existence
And also about yours.
All of you, listen attentively!

The stage for Chapter 7 is set with a description of how long ago “a countless, limitless, inconceivable, asaṃkhya number of kalpas ago” was. This is the period of time since a Buddha called Great-Universal-Wisdom-Excellence passed away.

Most important, though:

I remember the extinction of that Buddha
As vividly as if he had passed away just now,
By my unhindered wisdom; I also remember
The Śrāvakas and Bodhisattvas who lived [with him].

Keeping in mind that teaser “about my previous existence,” we learn that before Great-Universal-Wisdom-Excellence Buddha attained Anuttara-samyak-saṃbodhi he had sixteen sons.

And so Day 10 ends, pregnant with speculation as to what’s to come.

In March 2015, I began my 32 Days of the Lotus Sutra Practice. Mornings I use the Nichiren Buddhist Sangha of Greater New England’s Myoho Renge Kyo Romanized, which provides the shindoku version of the Lotus Sutra divided into 32 parts. Each afternoon, I read aloud the same section of the Lotus Sutra in English. (For more on the value of reciting in shindoku, a reading of the Chinese translation of the Sūtra with a Japanese pronunciation, see The Dharma Sound blog post.)

For the first 40 32-day cycles I used the Third Edition of Senchu Murano’s English translation of the Lotus Sutra. Then I started using alternate translations. After 10 cycles through those, I have returned to Murano.

Beginning July 23, 2019, following my self-styled 21-Day Retreat Encouraged by Universal Sage Bodhisattva, I added the recitation of The Sutra of Contemplation of the Dharma Practice of Universal Sage Bodhisattva (Reeves) following Day 32 and the recitation of the Sutra of Innumerable Meanings before Day 1. Since I don’t have shindoku versions of these sutras, I am reading one half in the morning and the remainder in the evening.

Here I note what I read each day.

Lotus Sutra Text

Current Day

• Sutra of Innumerable Meanings
• Day 1 covers the first half of Chapter 1, Introductory [Text]
• Day 2 completes Chapter 1, Introductory. [Text]
• Day 3 covers the first half of Chapter 2, Expedients. [Text]
• Day 4 finishes Chapter 2, Expedients, and completes the First Volume of the Sutra of the Lotus flower of the Wonderful Dharma. [Text]
• Day 5 begins Chapter 3, A Parable [Text]
• Day 6 continues Chapter 3, A Parable [Text]
• Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith. [Text]
• Day 8 concludes Chapter 4, Understanding by Faith, and closes the Second Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 9 covers Chapter 5, The Simile of Herbs, and introduces Chapter 6, Assurance of Future Buddhahood. [Text]
• Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City. [Text]
• Day 11 continues Chapter 7, The Parable of the Magic City [Text]
• Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 13 covers all of Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples. [Text]
• Day 14 covers all of Chapter 9, The Assurance of Future Buddhahood of the Śrāvakas Who Have Something More to Learn and the Śrāvakas Who Have Nothing More to Learn, and opens Chapter 10, The Teacher of the Dharma. [Text]
• Day 15 concludes Chapter 10, The Teacher of the Dharma, and opens Chapter 11, Beholding the Stūpa of Treasures. [Text]
• Day 16 concludes Chapter 11, Beholding the Stupa of Treasures, and completes the Fourth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 17 covers all of Chapter 12, Devadatta, and opens Chapter 13, Encouragement for Keeping this Sutra. [Text]
• Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices. [Text]
• Day 19 concludes Chapter 14, Peaceful Practices, and begins Chapter 15, The Appearance of Bodhisattvas from Underground. [Text]
• Day 20 completes Chapter 15, The Appearance of Bodhisattvas from Underground, and concludes the Fifth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 21 covers all of Chapter 16, The Duration of the Life of the Tathāgata. [Text]
• Day 22 covers all of Chapter 17, The Variety of Merits. [Text]
• Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma. [Text]
• Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas. [Text]
• Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva. [Text]
• Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva. [Text]
• Day 28 covers all of Chapter 24, Wonderful-Voice Bodhisattva, and concludes the Seventh Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva. [Text]
• Day 30 covers all of Chapter 26, Dhāraṇīs [Text]
• Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva. [Text]
• Day 32 covers Chapter 28, The Encouragement of Universal-Sage Bodhisattva, closing the Eighth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
• Contemplation of Universal Sage

(For more on what I’m doing and why, see this blog post.)