What we have taking place with the appearance of these Bodhisattvas from beneath the ground is a shift in the Lotus Sutra from theory to action. We, as those Bodhisattvas, manifest that life condition not by sitting around thinking about it or by some theoretical endeavor but by actually living our lives, by doing, by being. This is not a theoretical practice nor is it a practice only for oneself. This is a practice of engagement, of action, and of involvement with society teaching others and showing others by the example of our lives, not just our theories.

Remember we approach the Buddha and ask him how he is doing, not what he can do for us. The famous speech by John Kennedy, a president of my lifetime, keeps coming to mind. I can almost hear it today, and recall watching it on television as a youth. We should be asking what we can do for others and what we can do for Buddhism, not what Buddhism can do for us or what we can get out of Buddhism.

We learn in the Lotus Sutra that these Bodhisattvas who appear from beneath the ground have trained with the Buddha since the remotest past. This is our relationship with the Eternal Buddha, not with the historical Buddha. As Bodhisattvas from underground we read the Lotus Sutra from the perspective of an infinite bond with the Buddha, as lifelong practitioners of the Eternal Buddha who have in this lifetime manifested as the beings we currently are but who underneath it all are in fact golden-hued Bodhisattvas. We have received training and are eminently qualified to carry out the lives we have and attain enlightenment in our present form. Everything we need is within us, and the Lotus Sutra is our activation code to actualize our true identities.

As we gather our thoughts and purify our altar then we sit down to celebrate the teaching of the Lotus Sutra, to hear once again the beautiful teaching of the Buddha telling us of the ever-­existing nature of Buddhahood and of the enlightenment of our own lives, we are engaging in a celebration. It is as if we are going before the Eternal Buddha and asking him not so much what we can get for ourselves but knowing our own lives are secure because of our practice we can focus on the beauty and truth of the message contained in the Lotus Sutra. We are not supplicants going before some great dispenser of benefit. No, we are the golden-hued erect Bodhisattvas who emerge from the ground and bow to the Buddha and fulfill our vow of teaching and practicing the Lotus Sutra in this age in which we live.

When we choose to live our lives with the firm belief that we are the most qualified to become Buddhas, that we don’t need anything else other than our faith in the Lotus Sutra to qualify us, and when we devout ourselves to practice with faith, and when we strive to save others, then we will actually manifest the characteristics of those Bodhisattvas who arose from beneath the ground. We cannot just call ourselves that and end the day. We actually have to do the things required to fulfill our vows as those Bodhisattvas.

One question I get frequently in regard to the Stupa of Treasures and the great bodhisattvas rising out of the ground is, did this really occur or is this some imaginary story? For me as I understand the Lotus Sutra, this is an imaginary or made-up story that we are encouraged to make real. By our own faith and practice we can make this grand drama a reality in our own lives. It isn’t something that someone else can do for any of us. Did this really happen? Not if by that you mean did it happen like we sent a man to the moon, or the Trade Center Towers in New York were demolished by planes flying into them. And yet, for the individual or group of individuals who created these chapters of the Lotus Sutra, I do not think their intent was to communicate actual factual events that could be witnessed with our simple physical eyes and ears and so forth.

I believe the events recounted in this grand drama were real in describing the wonder, the awe, the experiences of enlightenment through realizing the truth contained in the Lotus Sutra – the truth that we are all Buddhas, that we contain infinity, time without measure, that our lives are small examples of the immense cosmos, and that life is beyond measure.

Four leaders of the Bodhisattvas who emerged from the ground are named, and they are Superior-Practice, Limitless-Practice, Pure-Practice, and Steadily-Established-Practice. I think it is important to note that practice lies at the heart of their names. In Nichiren’s writing titled Shoho Jiso Sho we are encouraged to practice and endeavor because without practice and without study there really is no such thing as Buddhism. At the heart of Buddhism is making great effort at practicing and changing our lives, something that does not happen without concerted continued effort.

We each may think we are rather ordinary people, not capable of great things. Yet our ordinariness is in fact a disguise for our true self, Bodhisattvas from beneath the ground, the disciples of the Buddha from the infinite past, and beings perfectly endowed with Buddhahood.