Now the Lotus Sutra describes Avalokiteśvara’s marvelous power to redeem:

Even if someone whose thoughts are malicious
Should push one into a great pit of fire,
By virtue of the constant mindfulness of Sound-Observer
The pit of fire would turn into a pool.

How can we understand this verse? Even if we are pushed into a pit of fire, when we know how to be mindful, how to practice the recollection of the powerful energy of Avalokiteśvara, the fire will be transformed into a cool lotus pond.

The word “fire” in this verse represents anger. Not only individuals are subject to the afflictions of anger and fear – they also occur on the levels of communities, societies, and nations. Sometimes an entire country can be plunged into a pit of fire. The September 11 attacks in New York and Washington, D.C., triggered a huge sea of anger, despair, and fear, and the whole United States was in danger of plunging into that pit of fire. Many Americans were looking at their televisions, listening to the inflammatory rhetoric of the politicians, and desiring revenge and retaliation. They were not able to stop and cultivate the mindfulness to look deeply into the situation in the weeks and months after the devastating event.

Yet not all Americans participated in this upwelling of anger, fear, and despair. I was in New York at the time, with friends, and we shared the insight that we cannot respond effectively to anger with anger. Violence should not be used to counter violence; we must practice looking deeply to see the situation clearly and act with wisdom and compassion. Many people contacted me in the days immediately after the attacks, people who were practicing in order to help the nation remain calm. An angry, violent reaction could trigger a war. I began a fast, and invited friends in Europe, America, and elsewhere to join me in the fast in order to practice calming and looking deeply. I contacted congresspeople, politicians, and others, including Ambassador Andrew Young (who sat with me during interviews), who shared the view that we should not attack out of anger. Over 2,000 people attended the talk I gave at the Riverside Church soon after the attacks, and over a thousand were turned away for lack of space.

Some politicians publicly expressed the desire to support this view, but in the political climate of retaliation, they felt unable to do so. And there were many others who shared this view but did not have enough courage to speak out. The wisdom was there, the compassion was there, but the environment was not favorable for the expression of that wisdom and compassion. Yet not all Americans shared the viewpoint of the president or supported the government’s retaliatory action. We must always remember, especially in times of great turmoil or suppression, that we have more friends with us than we may think.

The message of Buddhism is very clear – all violence is injustice. Escalation of anger and violence leads only to more anger and violence, and in the end to total destruction. Violence and hatred can only be neutralized by compassion and loving kindness. When you find yourself in a difficult situation, when you are about to fall into a pit of fire, if you know how to practice mindfulness of compassion and invoke the embodiment of compassion, Avalokiteśvara, then you will be able to stop, calm yourself, and look more deeply and clearly into your situation. Anger and the desire for retaliation and revenge will subside and you will be able to find the better way to respond. Understanding that we inter-are, and that any violence done to another is ultimately violence done to ourselves, we practice mindfulness of compassion so as not to cause more suffering to ourselves, our own people, or those on the so-called other side.

The ocean of fire, the pit of suffering, fear, and anger is a reality. The suffering and despair of the world is enormous, and the desire to punish those who harm us, to retaliate out of our fear and anger, is very strong in us. All of this causes the pit of fire to grow larger and it threatens to consume us all. We can turn the ocean of fire into a cool lake by practicing mindfulness of love and invoking the messenger of love, Avalokiteśvara. As the Lotus Sutra tells us, the bodhisattva of compassion has many aspects and can manifest in many forms and with many names. This bodhisattva is the universal gateway to the path of compassion and reconciliation, and through mindfulness of love, understanding, and compassion the ocean of fire is transformed into a cool, refreshing lotus pond.

Just as the practice of Never Disparaging Bodhisattva had a specific function, to remind people of their inherent Buddha nature and potential Buddhahood, Medicine King represents another aspect of practice – the practice of devotion, dedication, and love. Without devotion and constancy you cannot go very far or deep. Without this kind of affection and dedication it is quite difficult to gain insight. This is why it is very important to establish good relationships with our Sangha brothers and sisters and our teachers. We should not underestimate the practice of devotion, but devotion alone is not enough – it must go together with the practice of meditation, of looking deeply, and the practice of compassion in action. The great bodhisattvas presented in the action dimension of the Lotus Sutra offer us examples of the many ways and forms of practice through which we can become the hands and arms of the Buddha in the world.