Tag Archives: LS01

Day 1

Day 1 covers the first half of Chapter 1, Introductory

And around and around we go. If only past lives could as easily be remembered.

As the Lotus Sutra opens we are presented with a list of attendees that includes Arhats, Śrāvakas, Bodhisattva-mahāsattvas, gods and heavenly kings, dragon kings, kimnara kings, gandharva kings, asura kings, garuda kings, King Ajātaśatru, and countless others.

Recently I listened to a Dharma talk given by Myokei Caine Barrett following a Jodo-E service marking the Buddha’s enlightenment. Part of the service involved reciting the start of Introductory Chapter and its list of attendees. The point of this list, Rev. Myokei said, was to show that this sutra is applicable to all sentient beings.

During this portion of the Introductory Chapter, Śākyamuni entered into the samādhi during which he emitted a ray of light that illumined “all the corners of eighteen thousand worlds in the east, down to the Avīci Hell of each world, and up to the Akaniṣṭha Heaven of each world.”

Maitreya describes what he sees:

I see from this world
The living beings of the six regions
Extending down to the Avīci Hell,
And up to the Highest Heaven
Of each of those worlds.
I see the region to which each living being is to go,
The good or evil karmas he is doing,
And the rewards or retributions he is going to have.

I also see the Buddhas,
The Saintly Masters, the Lion-like Ones,
Who are expounding
The most wonderful sūtra
With their pure and gentle voices,
And teaching
Many billions of Bodhisattvas.
The brahma voices of the Buddhas
Are deep and wonderful,
Causing people to wish to hear them.

I also see the Buddha of each of those worlds
Expounding his right teachings to all living beings
In order to cause them to attain enlightenment.
He explains his teachings
With stories of previous lives,
And with innumerable parables and similes.

To those who are confronted with sufferings,
And tired of old age, disease, and death,
The Buddha expounds the teaching of Nirvāṇa,
And causes them to eliminate these sufferings.

To those who have merits,
Who have already made offerings to the past Buddhas,
And who are now seeking a more excellent teaching,
The Buddha expounds [the Way of] cause-knowers.

To the Buddha’s sons
Who are performing various practices,
And who are seeking unsurpassed wisdom,
The Buddha expounds the Pure Way.

He goes on to say he sees “some Bodhisattvas offering their flesh or their limbs” and “kings coming to a Buddha, and asking him about unsurpassed enlightenment” and “some sons of the Buddha Enduring abuse Or blows with sticks Inflicted by arrogant people In order to attain The enlightenment of the Buddha.”

The “Introductory” view of the lands in the east presages what’s to come in the Lotus Sutra.

Son of the Buddha, answer me!
Remove our doubts and cause us to rejoice!
For what purpose is the Buddha
Emitting this ray of light?

Day 1

Day 1, Chapter 1, Introductory

Day 1 follows Day 32 and as the Lotus Sutra begins again it brings with it a new idea about what’s happening when Śākyamuni emitted a ray of light that illumined 18,000 words in the east:

The congregation saw from this world the living beings of the six regions of those worlds. They also saw the present Buddhas of those worlds. They also heard the Dharma expounded by those Buddhas. They also saw the bhikṣus, bhikṣuṇīs, upāsakas and upāsikās of those worlds who had already attained [the various fruits of] enlightenment by their various practices. They also saw the Bodhisattva-mahāsattvas [of those worlds] who were practicing the Way of Bodhisattvas [in various ways] according to the variety of their karmas which they had done in their previous existence, and also according to the variety of their ways of understanding [the Dharma] by faith. They also saw the past Buddhas [of those worlds] who had already entered into Parinirvāṇa. They also saw the stūpas of the seven treasures which had been erected to enshrine the śariras of those Buddhas after their Parinirvāṇa.

And what did they see? Maitreya explains in gāthās:

I see from this world
The living beings of the six regions
Extending down to the Avīci Hell,
And up to the Highest Heaven
Of each of those worlds.
I see the region to which each living being is to go,
The good or evil karmas he is doing,
And the rewards or retributions he is going to have.

I also see the Buddhas,
The Saintly Masters,
the Lion-like Ones,
Who are expounding
The most wonderful sūtra
With their pure and gentle voices,
And teaching Many billions of Bodhisattvas.
The brahma voices of the Buddhas
Are deep and wonderful,
Causing people to wish to hear them.

I also see the Buddha of each of those worlds
Expounding his right teachings to all living beings
In order to cause them to attain enlightenment.

He explains his teachings
With stories of previous lives,
And with innumerable parables and similes.

To those who are confronted with sufferings,
And tired of old age, disease, and death,
The Buddha expounds the teaching of Nirvāṇa,
And causes them to eliminate these sufferings.

To those who have merits,
Who have already made offerings to the past Buddhas,
And who are now seeking a more excellent teaching,
The Buddha expounds [the Way of] cause-knowers.

To the Buddha’s sons
Who are performing various practices,
And who are seeking unsurpassed wisdom,
The Buddha expounds the Pure Way.

All introductory to what Śākyamuni will explain in coming chapters of the Lotus Sutra – the knowledge of the equality and differences of all things.

Mañjuśrī, Son of the Buddha!
Remove our doubts!
The four kinds of devotees
Are looking up with joy at you and me,
Wishing to know why this ray of light is emitted
By the World-Honored One.

Day 1

And back to the start, Chapter 1, Introductory.

It is inspiring to consider the 80,000 Bodhisattvas in attendance at the start:

They never faltered in [seeking] Anuttara-samyak-saṃbodhi. They had already obtained dhāraṇīs, turned the irrevocable wheel of the Dharma with eloquence according to the wishes [of all living beings], made offerings to many hundreds of thousands of Buddhas, and planted the roots of virtue under those Buddhas, by whom they had always been praised. They had already trained themselves out of their compassion towards others, entered the Way to the wisdom of the Buddha, obtained great wisdom, and reached the Other Shore so that their fame had already extended over innumerable worlds. They had already saved many hundreds of thousands of living beings.

Imagine the awe among the congregation when the Buddha’s illumination of the “eighteen thousand worlds in the east”:

The congregation saw from this world the living beings of the six regions of those worlds. They also saw the present Buddhas of those worlds. They also heard the Dharma expounded by those Buddhas. They also saw the bhikṣus, bhikṣuṇīs, upāsakas and upāsikās of those worlds who had already attained [the various fruits of] enlightenment by their various practices. They also saw the Bodhisattva-mahāsattvas [of those worlds] who were practicing the Way of Bodhisattvas [in various ways] according to the variety of their karmas which they had done in their previous existence, and also according to the variety of their ways of understanding [the Dharma] by faith. They also saw the past Buddhas [of those worlds] who had already entered into Parinirvāṇa. They also saw the stūpas of the seven treasures which had been erected to enshrine the śariras of those Buddhas after their Parinirvāṇa.

Maitreya Bodhisattva explains:

The four kinds of devotees
Are joyful.
They are happier than ever
In body and mind.

And …

The multitude of this congregation and I
Can see the various wonderful things
Of those worlds
By the ray of light of the Buddha [of this world].

The supernatural powers of the Buddha
And his wisdom are rare.
He is illumining innumerable worlds
By emitting a pure ray of light.
We were astonished
At seeing [those worlds].

Mañjuśrī, Son of the Buddha!
Remove our doubts!
The four kinds of devotees
Are looking up with joy at you and me,
Wishing to know why this ray of light is emitted
By the World-Honored One.

The Lotus Sutra in 32 Parts

Myoho Renge Kyo Romanized bookcover
(See this update: Daily Practice Evolution)

In March I started using the Nichiren Buddhist Sangha of Greater New England’s Myoho Renge Kyo Romanized as my morning service.

The book contains a Shindoku reading of the entire Lotus Sutra rendered in Roman characters. As the book explains: “Each day a section from the Sutra is read, so that by the end of 32 days, all 28 chapters of the Lotus Sutra have been chanted.”

The division is based on the Lotus Sutra’s original eight fascicles, which are each divided into four sections, giving 32 total parts.

The book includes words and translations for Shomyo sung at the beginning of services. For my morning service, I read both the Romanized words and the translation followed by the English Invocation and the English translation of the Verses for Opening the Sutra.

That day’s section of the Lotus Sutra follows, after which I read Shoho Jisso Sho. This is included as an example of Nichiren Shonin’s instructions.

After chanting Odaimoku for a period (usually 10 minutes), I read The Difficulty of Retaining the Sutra. This English version of Hotoge includes markings that help give the English translation the traditional beats. (Actually, I’m not able to do this but it’s there for those who want to try.)

The traditional dedication prayer and the Four Great Bodhisattva Vows follow. I conclude by morning service each day by reading the Sanki and Buso Shomyo along with their translations. (The book includes additional Kundoku readings, but I don’t use those.)

According to the calendar maintained by the Meetup Group for the Nichiren Buddhist Sangha of Greater New England, the cycle of 32 days began Jan. 1, 2015. I received the book on March 1 and the next 32 day cycle was to begin March 6. To get on schedule I chanted eight sections each day between March 2 and March 5. I have been chanting one section a day ever since.

Lotus Sutra with tabsTwo months ago I purchased the Third Edition of Senchu Murano’s English translation of the Lotus Sutra. I divided the book into 32 parts mirroring the divisions in the Romanized version. Most breaks are easy to locate but I had to guess on a few. Now I read the English version in the afternoon of what I read in the Morning.

Rev. Ryusho Jeffus Shonin writes in his Physician’s Good Medicine: Perhaps our challenge today is to hear the stories again from a more modern perspective. This is an invitation to make the sutra your own, to possess it in your life and use it to tell your own story.

On Aug. 13, I started doing that. The two things I noted from the Day 1 reading of the Introduction:

1. The gods represented:

Śakra-Devānām-Indra was also present. Twenty thousand gods were attending on him. There were also Beautiful-Moon God, Universal-Fragrance God, Treasure-Light God, and the four great heavenly-kings. Ten thousand gods were attending on them. Freedom God and Great-Freedom God were also present. Thirty thousand gods were attending on them. Brahman Heavenly-King who was the lord of the Sahā-World, Great Brahman Śikhin, and Great Brahman Light were also present. Twelve thousand gods were attending on them.

2. Calling upon Mañjuśrī to “Remove our doubts!”:

Mañjuśrī, Son of the Buddha!
Remove our doubts!
The four kinds of devotees
Are looking up with joy at you and me,
Wishing to know why this ray of light is emitted
By the World-Honored One.

Son of the Buddha, answer me!
Remove our doubts and cause us to rejoice!
For what purpose is the Buddha
Emitting this ray of light?

Each day I plan to post the points I noted in the previous cycle and in the current cycle.

Today I was struck by the powers of Bodhisattvas:

They had already obtained dhāraṇīs, turned the irrevocable wheel of the Dharma with eloquence according to the wishes [of all living beings], made offerings to many hundreds of thousands of Buddhas, and planted the roots of virtue under those Buddhas, by whom they had always been praised. They had already trained themselves out of their compassion towards others, entered the Way to the wisdom of the Buddha, obtained great wisdom, and reached the Other Shore so that their fame had already extended over innumerable worlds. They had already saved many hundreds of thousands of living beings.

And by what the congregation saw revealed by the light coming from the Buddha:

The congregation saw from this world the living beings of the six regions of those worlds. They also saw the present Buddhas of those worlds. They also heard the Dharma expounded by those Buddhas. They also saw the bhikṣus, bhikṣuṇīs, upāsakas and upāsikās of those worlds who had already attained [the various fruits of] enlightenment by their various practices. They also saw the Bodhisattva-mahāsattvas [of those worlds] who were practicing the Way of Bodhisattvas [in various ways] according to the variety of their karmas which they had done in their previous existence, and also according to the variety of their ways of understanding [the Dharma] by faith. They also saw the past Buddhas [of those worlds] who had already entered into Parinirvāṇa. They also saw the stūpas of the seven treasures which had been erected to enshrine the śariras of those Buddhas after their Parinirvāṇa.

Once I complete the current cycle I’ll continue to post each day.

32 Days of the Lotus Sutra

English language versions of the Lotus Sutra divided into 32-parts

In March 2015, I began my 32 Days of the Lotus Sutra Practice. Mornings I use the Nichiren Buddhist Sangha of Greater New England’s Myoho Renge Kyo Romanized, which provides the shindoku version of the Lotus Sutra divided into 32 parts. Each afternoon, I read aloud the same section of the Lotus Sutra in English. (For more on the value of reciting in shindoku, a reading of the Chinese translation of the Sūtra with a Japanese pronunciation, see The Dharma Sound blog post.)

For the first 40 32-day cycles I used the Third Edition of Senchu Murano’s English translation of the Lotus Sutra. Then I started using alternate translations. After 10 cycles through those, I have returned to Murano.

Beginning July 23, 2019, following my self-styled 21-Day Retreat Encouraged by Universal Sage Bodhisattva, I added the recitation of The Sutra of Contemplation of the Dharma Practice of Universal Sage Bodhisattva (Reeves) following Day 32 and the recitation of the Sutra of Innumerable Meanings before Day 1. Since I don’t have shindoku versions of these sutras, I am reading one half in the morning and the remainder in the evening.

Here I note what I read each day.

Lotus Sutra Text

Current Day

  • Sutra of Innumerable Meanings
  • Day 1 covers the first half of Chapter 1, Introductory [Text]
  • Day 2 completes Chapter 1, Introductory. [Text]
  • Day 3 covers the first half of Chapter 2, Expedients. [Text]
  • Day 4 finishes Chapter 2, Expedients, and completes the First Volume of the Sutra of the Lotus flower of the Wonderful Dharma. [Text]
  • Day 5 begins Chapter 3, A Parable [Text]
  • Day 6 continues Chapter 3, A Parable [Text]
  • Day 7 concludes Chapter 3, A Parable, and begins Chapter 4, Understanding by Faith. [Text]
  • Day 8 concludes Chapter 4, Understanding by Faith, and closes the Second Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 9 covers Chapter 5, The Simile of Herbs, and introduces Chapter 6, Assurance of Future Buddhahood. [Text]
  • Day 10 concludes Chapter 6, Assurance of Future Buddhahood, and opens Chapter 7, The Parable of a Magic City. [Text]
  • Day 11 continues Chapter 7, The Parable of the Magic City [Text]
  • Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 13 covers all of Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples. [Text]
  • Day 14 covers all of Chapter 9, The Assurance of Future Buddhahood of the Śrāvakas Who Have Something More to Learn and the Śrāvakas Who Have Nothing More to Learn, and opens Chapter 10, The Teacher of the Dharma. [Text]
  • Day 15 concludes Chapter 10, The Teacher of the Dharma, and opens Chapter 11, Beholding the Stūpa of Treasures. [Text]
  • Day 16 concludes Chapter 11, Beholding the Stupa of Treasures, and completes the Fourth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 17 covers all of Chapter 12, Devadatta, and opens Chapter 13, Encouragement for Keeping this Sutra. [Text]
  • Day 18 concludes Chapter 13, Encouragement for Keeping this Sutra, and begins Chapter 14, Peaceful Practices. [Text]
  • Day 19 concludes Chapter 14, Peaceful Practices, and begins Chapter 15, The Appearance of Bodhisattvas from Underground. [Text]
  • Day 20 completes Chapter 15, The Appearance of Bodhisattvas from Underground, and concludes the Fifth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 21 covers all of Chapter 16, The Duration of the Life of the Tathāgata. [Text]
  • Day 22 covers all of Chapter 17, The Variety of Merits. [Text]
  • Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma. [Text]
  • Day 24 concludes Chapter 19, The Merits of the Teacher of the Dharma and closes the Sixth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas. [Text]
  • Day 26 concludes Chapter 21, The Supernatural Powers of the Tathāgatas, includes Chapter 22, Transmission, and introduces Chapter 23, The Previous Life of Medicine-King Bodhisattva. [Text]
  • Day 27 concludes Chapter 23, The Previous Life of Medicine-King Bodhisattva. [Text]
  • Day 28 covers all of Chapter 24, Wonderful-Voice Bodhisattva, and concludes the Seventh Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Day 29 covers all of Chapter 25, The Universal Gate of World-Voice-Perceiver Bodhisattva. [Text]
  • Day 30 covers all of Chapter 26, Dhāraṇīs [Text]
  • Day 31 covers Chapter 27, King Wonderful-Adornment as the Previous Life of a Bodhisattva. [Text]
  • Day 32 covers Chapter 28, The Encouragement of Universal-Sage Bodhisattva, closing the Eighth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma. [Text]
  • Contemplation of Universal Sage

(For more on what I’m doing and why, see this blog post.)