The Lesson of Chapter 27

Chapter 27 of the Lotus Sutra, “The Former Affairs of the King Fine Adornment,” was one of the chapters added later to the Sutra. It tells of a king named Shubhavyuha (Fine Adornment), who was the previous life of Flower Virtue, one of the bodhisattvas in the Lotus Sutra assembly. Two other bodhisattvas in the assembly, Medicine King and Superior Medicine, were the sons of King Fine Adornment in their previous lives. Through their practice and understanding of the Lotus Sutra, which they heard taught by the Buddha of that place and time, they were able to lead their father to the path of the Buddhadharma. Also present is the bodhisattva Marks of Adornment, who in a former life was called Pure Virtue, and was the wife of King Fine Adornment and the mother of his two sons.

The Buddha introduces these bodhisattvas and speaks of their past lives to convey to the Sangha that the practice of the Lotus Sutra can lead to effects beyond compare, and this has the effect of increasing and ensuring the assembly’s confidence and faith in the practice. This chapter shows us that we have the capacity to take our practice into our families and communities in order to help them become liberated from suffering. We do not practice for ourselves alone but also in order to help others – this is the way of the bodhisattva that is extolled in the Lotus Sutra.

When we enter the bodhisattva path, it is natural that parents and immediate family members are the first objects of our practice. We can see this in the example of Shakyamuni Buddha himself, who soon after his enlightenment taught the Dharma to his aunt Mahāprajāpatī, his former wife, Yasodhara, his son, Rāhula, and his father, Śuddhodana. …

The presence of bodhisattvas like Medicine King, Superior Medicine, and Flower Virtue in the Lotus Sutra show us that the practice of the path of liberation has the capacity not only to liberate us but also to bring others out of suffering – beginning with our parents and siblings, our immediate family, and ultimately extending to all beings.

Peaceful Action, Open Heart, p223-225