Monthly Archives: July 2019

Daily Dharma

Daily Dharma – July 5, 2019

When you see anyone who does not receive [this sūtra] by faith, you should show him some other profound teachings of mine, teach him, benefit him, and cause him to rejoice. When you do all this, you will be able to repay the favors given to you by the Buddhas.

The Buddha gives these instructions in Chapter Twenty-Two of the Lotus Sūtra. They remind us to be patient with those whom we work to benefit. Even though they may not be ready to hear the Wonderful Dharma, we can use the Expedient Teachings to prepare them for the Buddha’s highest teaching. When we are assured that countless beings are helping us all to become enlightened, we are less likely to be disappointed in the progress that we see.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 14

Day 14 covers all of Chapter 9, The Assurance of Future Buddhahood of the Śrāvakas Who Have Something More to Learn and the Śrāvakas Who Have Nothing More to Learn, and opens Chapter 10, The Teacher of the Dharma.

Day 14 Text with annotationsPlay MP3

Having last month heard the desire of Ānanda and Rāhula to receive a prediction, we hear Śākyamuni’s prediction for Ānanda.

Thereupon the Buddha said to Ānanda:

“In your future life you will become a Buddha called Mountain-Sea-Wisdom-Supernatural-Power-King, the Tathāgata, the Deserver of Offerings, the Perfectly Enlightened One, the Man of Wisdom and Practice, the Well-Gone, the Knower of the World, the Unsurpassed Man, the Controller of Men, the Teacher of Gods and Men, the Buddha, the World-Honored One. You will attain Anuttara-samyak-saṃbodhi [and become that Buddha] after you make offerings to sixty-two hundred million Buddhas and protect the store of their teachings. That Buddha will teach twenty thousand billion Bodhisattvas, that is, as many Bodhisattvas as there are sands in the River Ganges, and cause them to attain Anuttara-samyak-saṃbodhi. The world [of that Buddha] will be called Always-Raising-Banner-Of-Victory. His world will be pure, and the ground of it will be made of lapis lazuli. The kalpa [in which you will become that Buddha] will be called Wonderful-Voice-Resounding-Everywhere. The duration of the life of that Buddha will be many thousands of billions of asaṃkhyas of kalpas. No one will be able to count the number of the kalpas. His right teachings will be preserved for twice as long as his life, and the counterfeit of his right teachings will be preserved for twice as long as his right teachings.

“Ānanda! Mountain-Sea-Wisdom-Supernatural-Power-King Buddha will be praised for his merits by many thousands of billions of Buddhas or Tathāgatas of the worlds of the ten quarters, that is, by as many Buddhas or Tathāgatas as there are sands in the River Ganges.”

On my 21-day retreat encouraged by Universal-Sage Bodhisattva, we consider Day 4 of 21.

21days

Day 4 of 21

The Lotus Sutra can be understood in many ways, or, to put it another way, the teachings of the Lotus Sutra are varied and multivalent. Actually, one of the most important of these many meanings of the Lotus Sutra is its very vagueness and that it presents itself as of “innumerable meanings.” This potential—latent in its self-proclaimed “innumerable meanings”—provides the possibility for the Lotus Sutra to have meaning, not just in the past, but also specifically for the modern age.

Allow me to illustrate. In the introductory chapter we find Śākyamuni entering “the samādhi of the abode of immeasurable meanings.” As if to put the electronic lasers and pyrotechnics of Disneyland to shame, flowers rain down from heaven and the Buddha emits a ray of light that illuminates uncountable universes. Then the Bodhisattva Mañjuśrī announces that the Buddha is about to preach the Lotus Sutra. However, the Buddha never does get around to preaching it. In short, an extravagant show is made to prepare for a sermon whose content is never exactly delineated.

What is this “Lotus Sutra” that is never preached? The content of the Lotus Sutra from chapter 2 on consists not so much in the Lotus Sutra itself, as in various praises for and instructions concerning the Lotus Sutra. The reason is that, in a broad sense, all of the Buddha-dharma is the Lotus Sutra, preached by the Buddha from the beginningless past. And if, in the words of the Ta Chih tu lun (Treatise on the Sutra of the Perfection of Wisdom), the Buddha-dharma is not limited to the words of the sutras, but all good and beautiful words are the Buddha-dharma, then the same can be said of the Lotus Sutra.

The Lotus Sutra is of immeasurable meanings because it is equivalent to the Buddha-dharma. …

This does not mean that the Lotus Sutra can mean anything we want it to, or that we can arbitrarily interpret it to our own liking. “Immeasurable” does not mean “anything” or “everything.” It is important to know what the “Lotus Sutra” (in the limited, textual sense) says (and does not say), what it has meant (or not meant) to people in the past, how it has inspired (or not inspired) people, and what kinds of religious or other experiences it has led to.

On that basis we can more accurately and critically conclude what meaning the Lotus Sutra can have for our modern world. This is the duty of all religionists, whether Buddhist, Christian, or Muslim—to discover the meaning of their faith in their own social, historical, and cultural situation. For the Lotus Sutra adherent, it means the obligation to seek the meaning of the Lotus Sutra that is alive and meaningful for today. And precisely because the Lotus Sutra is of immeasurable meanings, it has the potential for providing meaning in our day.

Paul L. Swanson
From an essay that appeared in A Buddhist Kaleidoscope: Essays on the Lotus Sutra; Gene Reeves editor; Kōsei Publishing; 2002

I want to add this quote early in my 21-day stay-cation retreat because it underscores an important point about why I am doing this:

For the Lotus Sutra adherent, it means the obligation to seek the meaning of the Lotus Sutra that is alive and meaningful for today.

Day 3 of 21Day 5 of 21

Daily Dharma

Daily Dharma – July 4, 2019

Anyone who respects the stūpa-mausoleum,
Who is modest before bhikṣus,
Who gives up self-conceit,
Who always thinks of wisdom,
Who does not get angry when asked questions,
And who expounds the Dharma
According to the capacities of the questioners,
Will be able to obtain innumerable merits.

The Buddha sings these verses to Maitreya Bodhisattva in Chapter Seventeen of the Lotus Sūtra. The merits of which he speaks are not an indication that we are better than other beings, that we deserve more respect than others, or that we are closer to enlightenment. Merits are a measure of clarity. When we lose attachment and delusion, we gain merit. When we see things for what they are, we gain the wisdom to truly benefit others.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 13

Day 13 covers all of Chapter 8, The Assurance of Future Buddhahood of the Five Hundred Disciples.

Day 13 Text with annotationsPlay MP3

Having last month heard the prediction for Pūrṇa’s future, we repeat in gāthās revealing Pūrṇa’s secret Bodhisattva practices.

Thereupon the Buddha, wishing to repeat what he had said, sang in gāthās:

Bhikṣus, listen to me attentively!
The Way practiced by my sons
Is beyond your comprehension
Because they learned how to employ expedients.

Knowing that people wish to hear
The teachings of the Lesser Vehicle,
And that they are afraid of having the great wisdom,
[My sons, that is,] the Bodhisattvas transform themselves
Into Śrāvakas or cause-knowers,
And teach the people with innumerable expedients.

Saying to the innumerable living beings, [for instance,]
“We are Śrāvakas.
We are far from the enlightenment of the Buddha,”
They save them, and cause them to attain [Śrāvakahood]
Even the lazy people who wish to hear the Lesser Vehicle
Will become Buddhas with this expedient in the course of time.

My disciples are performing
The Bodhisattva practices secretly
Though they show themselves in the form of Śrāvakas.
They are purifying my world
Though they pretend to want little
And to shun birth-and-death.
In the presence of the people,
They pretend to have the three poisons and wrong views.
They save them with these expedients.
They change themselves into various forms.
If I speak of all their transformations,
The listeners will doubt me.

On my 21-day retreat encouraged by Universal-Sage Bodhisattva, we consider Day 3 of 21.

21days, Universal Sage

Day 3 of 21

Whether renunciant or layperson, the practitioner will not need a mentor, will not need stewards, and will not need to take vows in a ceremony because of the power of accepting, keeping faith with, reciting, and internalizing the Great Vehicle sutras, and because of All-embracing Goodness Bodhisattva’s [Fugen] encouragement to engage in this practice. This is the core of the true Way of the buddhas in the ten directions. By means and reason of this Way, the practitioner will naturally attain the five attributes of an enlightened one: perfection in behavioral principles, perfection in concentration, perfection in wisdom, perfection in emancipation, and perfection in the perspective that pertains to emancipation. Buddha tathāgatas become so by following this Way; the promise of their buddhahood is obtained in the Great Vehicle sutras.

The Sutra Expounded by the Buddha on Practice of the Way Through Contemplation of the
Bodhisattva All-Embracing Goodness
BDK English Tripitaka

Accomplished my first full cycle – Morning Shindoku reading of the Lotus Sutra, afternoon BDK English Tripitaka’s Infinite Meanings Sutra followed by the BDK’s Sutra Expounded by the Buddha on Practice of the Way through Contemplation of the Bodhisattva All-embracing Goodness and finishing with English Lotus Sutra. I am really looking forward to doing this for another 18 days.

From the start I have planned eventually to start adding quotes from my reading but had not expected to start this soon. The quote above jumped out at me today, resonating with my solitary stay-cation retreat, without mentor or stewards or vows, relying only on faith in the Great Vehicle sutras and the encouragement of All-embracing Goodness Bodhisattva [Fugen].

Shed Transformation

And when I wasn’t seated in front of my altar, I was at the Sacramento Nichiren Buddhist Church working with Rev. Kenjo Igarashi to add plywood to protect the windows of the chicken shed, so named because that is where we barbeque chicken twice a year. Earlier this year I replaced all of the plastic windows, hence the blue film, something Rev. Igarashi had wanted for years. Once I had those installed Rev. Igarashi was insistent that the windows should be protected during the 10 months of the year when the shed is unused. So there I was, painting and installing the eighth-inch plywood sheets. I consider my support of the Sacramento Nichiren Buddhist Church a major part of my practice and a suitable activity during my stay-cation retreat.

Day 2 of 21Day 4 of 21

Daily Dharma

Daily Dharma – July 3, 2019

Although I shall never enter into Nirvāṇa, I say to men of little virtue, ‘I shall pass away.’ I teach them with this expedient. Why is that? It is because, if they see me for a long time, they will not plant the roots of good, but become poor and base, and cling to the five desires so much that they will be caught in the nets of wrong views.

The Buddha gives this explanation in Chapter Sixteen of the Lotus Sutra. This Chapter is the first time he reveals himself as the Ever-Present Buddha who became enlightened in the far distant past and will continue to lead all beings to enlightenment into the far distant future. The Buddha uses the death of his physical body as an expedient so that those who take him for granted will make efforts to practice his teachings. When we practice the Wonderful Dharma of the Lotus Sūtra, then we learn to see the Buddha in ourselves and all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

LS32

Day 12

Day 12 concludes Chapter 7, The Parable of the Magic City, and completes the Third Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Day 12 Text with annotationsPlay MP3

Having last month heard Great-Universal-Wisdom-Excellence Tathāgata expound the Great Vehicle called the ‘Lotus Flower of the Wonderful Dharma, the Dharma for Bodhisattvas, the Dharma Upheld by the Buddhas,’ we consider the length of time it took to expound the sūtra and what happened afterward.

“It took the Buddha eight thousand kalpas to complete the expounding of this sūtra. During that time he did not take a rest. Having completed the expounding of this sūtra, the Buddha entered a quiet room and practiced dhyāna-concentration for eighty-four thousand kalpas. Seeing him practicing dhyāna-concentration quietly in the room, the sixteen Bodhisattva­sramaneras each sat on a seat of the Dharma, expounded the Sūtra of the Lotus Flower of the Wonderful Dharma to the four kinds of devotees for eighty-four thousand kalpas, and saved six hundred billion nayutas of living beings, that is, as many living beings as there are sands in the River Ganges. They showed them the Way, taught them, benefited them, caused them to rejoice and to aspire for Anuttara-samyak-saṃbodhi.

“Having practised dhyāna-concentration for eighty-four thousand kalpas, the Buddha emerged from his samadhi, came back to his seat of the Dharma, sat quietly, and said to the great multitude, ‘These sixteen Bodhisattva-śramaṇeras are rare. Their sense organs are keen; and their wisdom, bright. In their previous existence, they already made offerings to many hundreds of thousands of billions of Buddhas, performed brahma practices under those Buddhas, kept the wisdom of those Buddhas, showed it to the living beings [of the worlds of those Buddhas], and caused them to enter into it. All of you! Approach these [Bodhisattva­sramaneras] from time to time and make offerings to them! Why is that? It is because anyone, be he a Śrāvaka or a Pratyekabuddha or a Bodhisattva, who believes this sūtra expounded by these sixteen Bodhisattvas, keeps it, and does not slander it, will be able to attain Anuttara-samyak-saṃbodhi, that is, the wisdom of the Tathāgata.’”

On my 21-day retreat encouraged by Universal-Sage Bodhisattva, we consider Day 2 of 21.

21days

Day 2 of 21

Originally I planned to devote just a half-hour a day on the Sutra of Innumerable Meanings and, once finished with that, the Sutra of Meditation on the Bodhisattva Universal Virtue (Fugen). After just one day I realized that was not enough. Turns out it takes just a little more than an hour to read aloud the Sutra of Innumerable Meanings and another hour to read the Sutra of Meditation on the Bodhisattva Universal Virtue (Fugen). Today, and going forward for the remaining 19 days, I plan to recite all of both sutras each day with additional daimoku between.

I have three versions of the two sutras: The Threefold Lotus Sutra, which I’m currently using in my 32-day practice; the BDK English Tripitaka’s Tiantai Lotus Texts, which includes the two sutras plus a commentary on the Lotus Sutra and A Guide to The Tiantai Fourfold Teachings; and Gene Reeves’ translation of the Lotus Sutra, which includes both the Sutra of Innumerable Meanings and the Sutra of Contemplation of the Dharma Practice of Universal Sage Bodhisattva.

Each day I’ll use a different translation. In addition, I plan to read the additional material in the BDK English Tripitaka book and the introduction to Reeves’ translation.

With my regular morning and evening practices, my hour-long walking meditation, the two sutras and some additional daimoku and reading that should come closer to filling my 21-day stay-cation retreat. The problem I anticipate is the length of time sitting. I can’t kneel; knees won’t allow it. I have a degenerative condition in my upper spine for which I where a brace, but, even with the brace, sitting for more than an hour is a challenge. Not that I’m complaining. It is important that this is not easy to do.

Day 1 of 21Day 3 of 21

Daily Dharma

Daily Dharma – July 2, 2019

He will be able to recognize
All the sounds and voices
Inside and outside the one thousand million Sumeru-worlds,
[Each being composed of the six regions]
Down to the Avīci Hell and up to the Highest Heaven.
And yet his organ of hearing will not be destroyed.
He will be able to recognize everything by hearing
Because his ears are sharp.

The Buddha sings these verses in Chapter Nineteen of the Lotus Sūtra about those who practice the Buddha Dharma. We may believe that a spiritual practice leads us to “otherworldly” experiences that allow us to escape the problems we find in the world around us. These verses remind us that the teachers of the Dharma become more engaged with the world around us rather than becoming separate from it. It is through our right practice of the Lotus Sūtra that we become aware of the world as it is, and our place in making it better.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com