All posts by John Hughes

Daily Dharma for December 22, 2025

Daily Dharma illustration

Illustration by Google Gemini

Show Gemini's thinking

Composing Visuals
I'm focusing on the user's request for a square illustration using Japanese Buddhist iconography for an Instagram post. I've broken down the request into its core components: format, style (Japanese Buddhist), and subject (a scene from the Lotus Sutra, specifically a discussion between the Buddha and his aunt). My aim is to accurately represent the discussion, while adhering to the specified format and style.

Crafting the Scene
I'm now carefully mapping out the elements to ensure the scene from the Lotus Sutra resonates within a square format. I'm focusing on the interaction between the Buddha and Mahā-Prajāpatī Gautamī, ensuring their poses and expressions convey the essence of their conversation. The visual emphasis will be on their interaction, with the surrounding elements serving as supporting context, all while respecting the traditional Japanese Buddhist aesthetic. My aim is a visually engaging and spiritually resonant composition.

Verifying Image Accuracy
I'm verifying that the image matches the user's specific request. It is a square illustration with Buddhist iconography as the style, for use on Instagram, and represents the requested figures, including the exact quote.

Assessing Prompt Alignment
I'm now focusing on the image's adherence to the original prompt, which specified a square format, Buddhist iconography, and the inclusion of specific figures and a quote. I've confirmed that these details are all present and accurately represented. The alignment of the visual elements and the text is as requested.

Why do you look at me so anxiously? You do not think that I assured you of your future attainment of Anuttara-samyak-saṃbodhi because I did not mention you by name, do you? Gautamī! I have already said that I assured all the Śrāvakas of their future attainment [of Anuttara-samyak-saṃbodhi]. Now you wish to know my assurance of your future attainment [of Anuttara-samyak-saṃbodhi].

The Buddha has this discussion with his aunt, Mahā-Prajāpatī, also called Gautamī, in Chapter Thirteen of the Lotus Sutra. She raised the young Siddhartha after his mother Queen Māyā died when he was only six weeks old. Gautamī was also the first woman to be ordained into the Sangha. Since women then were thought by some to be not as capable as men, the Buddha specifically assures Gautamī, and thus all women, of the certainty of her enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com

Myōhō Renge Kyō Promise for Dec. 22, 2025

When all the people under the heaven and various schools of Buddhism are all converted to the one and real vehicle, and when only the Lotus Sutra flourishes and all the people recite “Namu Myoho Renge-kyo” in unison, the howling wind will not blow on the branches, falling rain will not erode the soil, and the world will become as good as during the reigns of the Chinese Emperors Fu-hsi and Shen-neng. You will see that such times will come when the calamities cease to exist, people live long, and men and their faith become eternal. There should be no doubt about the proof of the tranquility in life.

An Instruction from Sado to Disciples and Followers, Shingyō Hikkei: Nyosetsu Shugyō-shō

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Myōhō Renge Kyō Promise for Dec. 21, 2025

Accept suffering as suffering, joy as joy; life consists of suffering and joy; therefore recite “Namu Myoho Renge-kyo” for either case. Isn’t this religious ecstasy? Please strive to keep firm faith.

Shijō Kingo-dono Gohenji, Response to Lord Shijō Kingo

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Myōhō Renge Kyō Promise for Dec. 20, 2025

With Nichiren’s boundless compassion, “Namu Myōhōrengekyō” will be heard forever even beyond the ten thousand year-period. It has the merit of curing the “blindness” of all the people in Japan, blocking the way to hell. This merit is superior to those of Dengyō, T’ien-t’ai, Nāgārjuna, and Kāśyapa. Practice for a hundred years in the Pure Land is not worth the merit of chanting the daimoku for one day in this defiled world. Propagation of the daimoku in a two thousand year-period following the death of the Buddha is not worth as much as spreading the daimoku for even a short while in the Latter Age of Degeneration.

Hōon-jō, Essay on Gratitude

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The Illustrated Daily Dharma

I’m considering using Google’s AI to illustrate Rev. Shinkyo Warner’s Daily Dharma. Here’s some examples. (Click on image for full-size.)

To see a Buddha is as difficult
As to see an udumbara[-flower].
To avert a misfortune is also difficult.

These verses are sung by two sons of a king in a story told by the Buddha in Chapter Twenty-Seven of the Lotus Sūtra. In the story, the boys have heard the Dharma from a previous Buddha and are asking permission from their parents to leave home and follow that Buddha. The legend of the udumbara flower is that it only blooms every 3000 years. Meeting a Buddha is not to be taken for granted. However, it is still important to remember the ties of our families. Rather than leaving in secret from their home, the sons’ asking permission from their parents creates more benefits. The King and Queen accompany their sons and learn the Wonderful Dharma. As Bodhisattvas it is important to use our relationships wisely as we lead all beings to enlightenment.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com


The Buddha is great, but compared to the Lotus Sutra He is like the light of a firefly in front of the sun and moon. When compared in terms of height, the Buddha is like the earth while the Lotus Sutra reaches the heavens. If making offerings to the Buddha has such great merit, how much more so does one gain by making offerings to the Lotus Sutra?

Nichiren wrote this passage in a Reply to Lord Ueno (Ueno-dono Gohenji). When we encounter someone we consider great because of their fame, their wisdom, or anything else that leads them to be dear to us, our natural inclination is to show our gratitude to them by offering them gifts or services. When we learn about the Buddha, his life and what he taught us, even from a distance of 2500 years, we cannot help but be grateful for everything he has done to benefit us and all beings. But, as Nichiren instructs, when we realize the treasure of the Wonderful Dharma of the Lotus Sūtra, and how it is the embodiment of the Ever-Present Buddha who continues to teach all beings through all worlds and all time, our gratitude to it is even greater. We make offerings to the Sūtra through our practice, our determination not to allow suffering to dictate what we do, but to cultivate the wisdom and compassion within us, and repay the Ever-Present Buddha with the enlightenment of all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com


There is a daughter of Dragon-King Sāgara [among those whom I taught]. She is eight years old. She is clever. She knows the karmas of all living beings. She obtained dhāraṇīs. She keeps all the treasury of the profound and hidden core expounded by the Buddhas. She entered deep into dhyāna-concentration, and understood all teachings. She aspired for Bodhi in a kṣana, and reached the stage of irrevocability. She is eloquent without hindrance. She is compassionate towards all living beings just as a mother is towards her babe. She obtained all merits. Her thoughts and words are wonderful and great. She is compassionate, humble, gentle and graceful. She [has already been qualified to] attain Bodhi[, and to become a Buddha quickly].

The Bodhisattva Mañjuśrī gives this description in Chapter Twelve of the Lotus Sūtra. This is his response to the question of whether any of the beings in the sea whom he taught will become a Buddha quickly. Those hearing his answer did not expect that a woman, much less a girl, much less a nonhuman being such as a dragon could reach the same enlightenment as the Buddha. Mañjuśrī’s response shows that all beings have within us the capability of developing the qualities that allow us to see things as they are and benefit all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com


Using Google’s Gemini I upload a reference image showing the two panel format and style. I then prompt Gemini:

Use the uploaded photo as guideline for two-panel style

Reproduce this text verbatim (the first paragraph is a quote, second a commentary and third is smaller credit line) and create an illustration

Here I add the text of the Daily Dharma.

Takes less than a minute to create one of these.

The three examples illustrate that Gemini is not consistent in following the reference style, but the quality of the product is undeniable.

Myōhō Renge Kyō Promise for Dec. 19, 2025

QUESTION: If someone chanted Namu Myōhō Renge Kyō without understanding its meaning will the benefit of understanding still be received?

ANSWER: When a baby nurses, it does not comprehend the taste; nevertheless, it receives the benefits of the milk naturally.

Shō Hokke Daimoku-shō, Treastise on Chanting the Daimoku of the Lotus Sūtra

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Myōhō Renge Kyō Promise for Dec. 18, 2025

[T]he titles of various Buddhas and sūtras are expedient teachings, which were opened to reveal the true one by the Lotus Sūtra. The five-character daimoku of the Lotus Sūtra is the one that opened them to reveal the true teaching, and therefore we should chant the daimoku of the Lotus Sūtra.

Shō Hokke Daimoku-shō, Treastise on Chanting the Daimoku of the Lotus Sūtra

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Myōhō Renge Kyō Promise for Dec. 17, 2025

Scholars today … are confused with the time and capacity of people to understand and believe the teaching. As a result, some scholars spread the Hinayāna teaching, others preach the provisional Mahāyāna doctrines, while still others expound the One Vehicle doctrine of the Lotus Sūtra. They do not seem to understand the reason why the seed of Buddhahood should be planted with the five characters of the daimoku.

Soya Nyūdō-dono-gari Gosho, A Letter to Lay Priest Lord Soya

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Myōhō Renge Kyō Promise for Dec. 16, 2025

QUESTION: Is there any scriptural proof that we gain merits through the exclusive chanting of the daimoku?

ANSWER: The Lotus Sūtra says in chapter 26, “Dhārāṇi,” of the 8th fascicle that the merits obtained will be immeasurable when one keeps only the name of the Lotus Sūtra.

Hokke Daimoku Shō, Treatise on the Daimoku of the Lotus Sūtra

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Myōhō Renge Kyō Promise for Dec. 15, 2025

This five-character daimoku is not just a title of the Lotus Sūtra; it contains the five profound meanings of the name, entity, quality, function and teaching.

Sandai Hiho Honjo-ji, The Transmission of the Three Great Secret Dharmas

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