Day 28 covers all of Chapter 24, Wonderful-Voice Bodhisattva, and concludes the Seventh Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

This chapter about a visiting Bodhisattva offers a nice reminder about how visitors should behave:

When [Wonderful-Voice Bodhisattva] was illumined by the light of Sakyamuni Buddha, he said to the Pure-Flower-Star-King-Wisdom Buddha:

World-Hopored One! I wish to visit the Saha-World, bow to Sakyamuni Buddha, attend on him, and make offerings to him. I also wish to see Manjusri Bodhisattva, who is the Son of the King of the Dharma. [I also wish to see] Medicine-King Bodhisattva, Brave-In-Giving Bodhisattva, Star-King-Flower Bodhisattva, Superior-Practice-Intent Bodhisattva, Adornment-King Bodhisattva, and Medicine-Superior Bodhisattva.

Thereupon Pure-Flower-Star-King-Wisdom Buddha said to Wonderful-Voice Bodhisattva:

Do not despise that world! Do not consider it to be inferior [to our world]! Good Man! The Saha-World is not even. It is full of mud, stones, mountains and impurities. The Buddha [of that world] is short in stature! So are the Bodhisattvas [of that world]. You are forty-two thousand yojanas tall. I am six million an eight hundred thousand yojanas tall. You are the most handsome. You have thousands of millions of marks of merits, and your light is wonderful. Do not despise that world when you go there! Do not consider that the Buddha and Bodhisattvas of that world are inferior [to us]! Do not consider that that world is inferior [to ours.]

This is the first of two chapters in which we learn that Bodhisattvas can be where needed and transform themselves into the living beings suitable for transmitting the Lotus Sutra. As Sakyamuni explains to Flower-Virtue Bodhisattva:

Flower-Virtue! Now you see Wonderful-Voice Bodhisattva here and nowhere else. But formerly he transformed himself into various living beings and expounded this sutra to others in various places. He became King Brahman, King Sakra, Freedom God, Great-Freedom God, a great general in heaven, Vaisravana Heavenly-King, a wheel-turning-holy-king, the king of a small country, a rich man, a householder, a prime minister, a brahmana, a bhiksu, a bhiksuni, an upasaka, an upasika, the wife of a rich man, that of a householder, that of a prime minister, that of a brahmana, a boy, a girl, a god, a dragon, a yaksa, a gandharva, an asura, a garuda, a kimara, a mahoraga, a human being or a nonhuman being. [After he transformed himself into one or another of these living beings,] he expounded this sutra, and saved the hellish denizens, hungry spirits, animals, and all the other living beings in the places of difficulties. When he entered an imperial harem, he became a woman and expounded this sutra.

Flower-Virtue! This Wonderful-Voice Bodhisattva protects all living beings in this Saha-World. He transforms himself into one or another of these various living beings in this Saha-World and expounds this sutra to all living beings without reducing his supernatural powers, [his power of] transformation, and his wisdom. He illumines this Saha World with the many [rays of light] of his wisdom, and causes all living beings to know what they should know.

Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.

What struck me today in reading about this long-long-long-long ago Buddha called Powerful-Voice-King was the use of the Three Vehicles by a Buddha:

Powerful-Voice-King Buddha expounded the Dharma to the gods, men and asuras of his world. To those who were seeking Sravakahood, he expounded the teaching suitable for them, that is, the teaching of the four truths, saved them from birth, old age, disease and death, and caused them to attain Nirvana. To those who were seeking Pratyekabuddhahood, he expounded the teaching suitable for them, that is, the teaching of the twelve causes. To the Bodhisattvas who were seeking Anuttara-samyak-sambodhi, he expounded the teaching suitable for them, that is, the teaching of the six paramitas, and caused them to obtain the wisdom of the Buddha.

For me, this underlined the idea that to hear the Lotus Sutra is something special.

The Buddhas, the World-Honored Ones,
Expound this sutra only once
In hundreds of millions of billions of kalpas,
That is, in an inconceivable number of kalpas.

Therefore, anyone who hears this sutra
And practices the Way
After my extinction,
Should have no doubts about [this sutra].

He should expound this sutra with all his heart;
Then he will be able to meet Buddhas
Throughout all his existences,
And quickly attain the enlightenment of the Buddha.

Of course, the main point of this chapter is the story of Never Despising, a bodhisattva who took on the form of a bhiksu in “the age of the counterfeit of the right teachings of the first Powerful-Voice-King Tathagata.”

He did not read or recite sutras. He only bowed to the four kinds of devotees. When he saw them in the distance, he went to them on purpose, bowed to them, and praised them, saying, ‘I do not despise you because you can become Buddhas.’

He was not well-received and, instead, was routinely abused. But he never despaired or became angry.

When he was about to pass away, he heard [from a voice] in the sky the twenty thousand billion gathas of the Sutra of the Lotus Flower of the Wonderful Dharma, which had been expounded by the Powerful-Voice-King Buddha. Having kept all these gathas, he was able to have his eyes, ears, nose, tongue, body and mind purified as previously stated. Having his six sense-organs purified, he was able to prolong his life for two hundred billion nayuta more years. He expounded this Sutra of the Lotus Flower of the Wonderful Dharma to many people [in his prolonged life]. The arrogant bhiksus, bhiksunis, upasakas and upasikas, that is, the four kind of devotees who had abused him and caused him to be called Never-Despising, saw that he had obtained great supernatural powers, the power of eloquence, and the great power of good tranquility. Having seen all this, and having heard the Dharma from him, they took faith in him, and followed him.

And the kicker to the story:

The Never-Despising Bodhisattva at that time was no one but myself. If I had not kept, read or recited this sutra or expounded it to others in my previous existence, I should not have been able to attain Anuttara-samyak-sambodhi so quickly. Because I kept, read and recited this sutra, and expounded it to others under those past Buddhas, I attained Anuttara-samyak-sambodhi quickly.

Again we learn of the recurring relationship between the Buddha and his followers:

The four kinds of devotees who always abused [me, who was] that Bodhisattva at that time are now present here in this congregation in the persons of the five hundred Bodhisattvas including Bhadrapala, the five hundred bhiksunis including Lion-Moon, and the five hundred upasakas including Thinking-Of-Buddha. Now they do not falter in seeking Anuttara-samyak-sambodhi.

Today’s reading concludes with the opening of Chapter 21, The Supernatural Powers of the Tathagathas, in which we have the Bodhisattvas who emerged from the sky below the Saha-World vowing to uphold the Lotus Sutra and Sakyamuni and all of his replicas demonstrating their appreciation:

Thereupon the World-Honored One displayed his great supernatural powers in the presence of the multitude, which included not only the many hundreds of thousands of billions of Bodhisattva-mahasattvas who had already lived in this Saha-World [before the arrival of the Bodhisattvas from underground], headed by Manjusri, but also bhiksus, bhiksunis, upasakas, upasikas, gods, dragons, yaksas, gandharvas, asuras, garudas, kimaras, mahoragas, men and nonhuman beings. He stretched out his broad and long tongue upwards until the tip of it reached the World of Brahman. Then he emitted rays of light with an immeasurable variety of colors from his pores. The light illumined all the worlds of the ten quarters. The Buddhas who were sitting on the lion-like seats under the jeweled trees also stretched out their broad and long tongue and emitted innumerable rays of light. Sakyamuni Buddha and the Buddhas under the jeweled trees displayed these upernatural powers of theirs for one hundred thousand years.

Recently I’ve been reading Nichiren’s Senji-sho, Selecting the Right Time, and came across a footnote that explains the tongues:

Having a long tongue is one of the Buddha’s 32 physical excellences, considered a sign of truly spoken words.

What happens next was even more impressive:

Then they pulled back their tongues, coughed at the same time, and snapped their fingers. These two sounds [of coughing and snapping] reverberated over the Buddha-worlds of the ten quarters, and the ground of those worlds quaked in the six ways. By the supernatural powers of the Buddhas, the living beings of those worlds, including gods, dragons, yaksas, gandharvas, asuras, garudas, kimnaras, and mahoragas, men and nonhuman beings, saw the many hundreds of thousands of billions of Buddhas sitting on the lion-like seats under the jeweled trees in this Saha-World. They also saw Sakyamuni Buddha sitting by the side of Many-Treasures Tathagata on the lion-like seat in the stupa of treasures. They also saw that the many hundred of thousands of billions of Bodhisattva-mahasattvas and the four kind of devotees were surrounding Sakyamuni Buddha respectfully. Having seen all this, they had the greatest joy that they had ever had.

Day 23 covers all of Chapter 18, The Merits of a Person Who Rejoices at Hearing This Sutra, and opens Chapter 19, The Merits of the Teacher of the Dharma.

One of my favorite concepts in the Lotus Sutra is the example of the 50th person to hear and rejoice.

The Buddha said to Maitreya Bodhisattva-mahasattva: ‘Ajita! Suppose a bhiksu, a bhiksuni, an upasaka, an upasika, or some other wise person, whether young or old, rejoices at hearing this sutra in a congregation after my extinction. After leaving the congregation, he or she goes to some other place, for instance, to a monastery, a retired place, a city, a street, a town, or a village. There he or she expounds this sutra, as he or she has heard it, to his or her father, mother, relative, friend or acquaintance as far as he or she can. Another person who has heard [this sutra from him or her], rejoices, goes [to some other place] and expounds it to a third person. The third person also rejoices at hearing it and expounds it to a fourth person. In this way this sutra is heard by a fiftieth person. Ajita! Now I will tell you the merits of the fiftieth good man or woman who rejoices at hearing [this sutra].

And those merits are huge.

“Ajita! The merits of the fiftieth person who rejoices at hearing this Sutra of the Lotus Flower of the Wonderful Dharma are immeasurable, limitless, asamkhya. Needless to say, so are the merits of the first person who rejoices at hearing [this Sutra] in the congregation. His merits are immeasurable, limitless, asamkhya and incomparable.

And this promise makes me want to stand outside the Sacramento Nichiren Buddhist Church waiving a sign when services are scheduled:

Anyone who[, while he is staying outside the place of the expounding of the Dharma,] says to another person, ‘Let us go and hear the sutra called the Lotus Flower of the Wonderful Dharma which is being expounded [in that place],’ and causes him to hear it even for a moment, in his next life by his merits, will be able to live with the Bodhisattvas who obtain dharanis.

Of course, that’s a minimum-wage merit compared to the earnings of those who devote their lives to the Lotus Sutra:

“Ajita, look! The merits of the person who causes even a single man to go and hear the Dharma are so many. It is needless to speak of the merits of the person who hears [this sutra] with all his heart, reads it, recites it, expounds it to the great multitude, and acts according to its teachings.

And in gathas:

Anyone who persuades others to sit and hear this sutra
In the place where the Dharma is expounded,
Will be able to obtain the seat of Sakra or of Brahman
Or of a wheel-turning-holy-king by his merits.

Needless to say, boundless will be the merits
Of the per on who hears this sutra with all his heart,
And expounds its meanings,
And acts according to its teachings.

In the next chapter we get a wonderful, as in full of wonder, list of merits to be given to the teacher of the Dharma.

The good men or women who keep, read, recite, expound or copy this Sutra of the Lotus Flower of the Wonderful Dharma, will be able to obtain eight hundred merits of the eye, twelve hundred merits of the ear, eight hundred merits of the nose, twelve hundred merits of the tongue, eight hundred merits of the body, and twelve hundred merits of the mind. They will be able to adorn and purify their six sense-organs with these merits.

And this will be done with their natural sense organs.

Although they have not yet obtained heavenly eyes,
They will be able to see all this
With their natural eyes.

And…

Their ears given by their parents will be purified, not defiled.
With their natural ears,
They will be able to recognize the sounds of voices
Of the one thousand million sumeru-worlds.

One final point: Today’s two chapters listing the merits speak consistently about “good men or women.” The merits to be earned from the Lotus Sutra are not limited to men or to women reborn as men. Even without the Devadatta chapter, the Lotus Sutra benefits men and women equally. In fact, I would argue that the lesson of the Dragon King’s daughter is only peripherally about the enlightenment of women, which is covered in the promises made to Sakyamuni’s step-mother and former wife in Chapter 13, Encouragement for Keeping this Sutra. The 8-year-old dragon girl is both very young and a member of the non-human world. Her quick transformation and enlightenment underlines the universal power of the Sutra of the Lotus Flower of the Wonderful Dharma, complementing the evil Devadatta, who was Sakyamuni’s teacher at one point and tormentor at another and eventually becomes a Buddha himself.

Day 22 covers all of Chapter 17, The Variety of Merits.

This chapter opens with the Buddha itemizing how many Bodhisattvas benefited from learning of his longevity. What struck me today was the reaction of the Gods and the reiteration therein of the gathering that is hearing the Sutra of the Lotus Flower of the Wonder Dharma.

When the Buddha said that these Bodhisattva-mahasattva had obtained the great benefits of the Dharma, [the gods) in heaven rained mandarava-flowers and maha-mandarava-flowers on the many hundreds of thousands of billions of Buddhas sitting on the lion-like seats under the jeweled trees. They also rained those flowers on [the two Buddhas:] Many-Treasures Tathagata, who had passed away a long time ago, and Sakyamuni Buddha, both of whom were sitting on the lion-like seat in the stupa of the seven treasures. They also rained those flowers on the great Bodhisattvas and the four kinds of devotees. They also rained the fine powder of the incense of candana and aloes [on them). Heavenly drums automatically sounded wonderful and deep in the sky. [The gods] also rained thousands of heavenly garments and hung many necklaces made of pearls, mani gems or free-at-will gems over the nine quarters. They also burned priceless incense which was put in incense-burners of many treasures. The incense-burners automatically went around the great congregation, and the odor of the incense was offered to all the members of the congregation. Above each of the Buddhas [sitting under the trees), Bodhisattvas lined up vertically one upon another to the Heaven of Brahman, holding canopies and streamers. They praised the Buddhas, singing innumerable verses with their wonderful voices.

I particularly like the image of “Bodhisattvas lined up vertically one upon another to the Heaven of Brahman, holding canopies and streamers.”

The merits for understanding by faith:

Ajita! Anyone who hears that my life is so long, and understands it by faith even at a moment’s thought, will be able to obtain innumerable merits.

And…

It cannot be that the good man who obtained merits [by understanding my longevity by failh even at a moment’s thought] falters in walking the Way to Anultara-samyak-sambodhi.

Twice each day I pray, “May I realize this world is the Eternal Buddha’s Pure Land.” This message that this world is the Pure Land was introduced yesterday in Chapter 16, “The Duration of the Life of the Tathāgata,” and is reinforced today:

“Ajita! The good men or women who hear of my longevity of which I told you, and understand it by firm faith, will be able to see that I am expounding the Dharma on Mt. Grdhrakuta, surrounded by great Bodhisattvas and Sravakas. They also will be able to see that the ground of this Saha-World is made of lapis lazuli, that the ground is even, that the eight roads are marked off by ropes of jambumada gold, that the jeweled trees are standing in lines, and that the magnificent buildings are made of treasures. They also will be able to see that the Bodhisattvas are living in those buildings. They will be able to see all this because, know this, they have already understood [my longevity] by firm faith.

In summary:

Anyone who not only understands
This sutra by faith
But also keeps, reads and recites it,
And copies it, or causes others to copy it,
And strews flowers, incense,
And incense powder to a copy of it,
And lights lamps of the perfumed oil
Of sumanas, campaka, and atimuktaka
Around the copy of this sutra
And offers the light thus produced to it,
Will be able lo obtain immmerable merits.
His merits will be as limitless as the sky.

Day 21 covers all of Chapter 16, The Duration of the Life of the Tathāgata.

This says it all:

Thereupon the Buddha said to the great multitude including Bodhisattvas and others, ‘Good men! Understand my sincere and infallible words by faith!’

He said to the great multitude again, ‘Understand my sincere and infallible words by faith!’

He said to them once again, ‘Understand my sincere and infallible words by faith!’

Thereupon the great multitude of Bodhisattvas, headed by Maitreya, joined their hands together and said to the Buddha, ‘World-Honor done, tell us! We will receive your words by faith.’

They said this three times. Then they said once again, ‘Tell us! We will receive your words by faith.’

Thereupon the World-Honored One, seeing that they repeated their appeal even after they repeated it three times, said to them:

Listen to me attentively! I will tell you about my hidden core and supernatural powers. The gods, men and asuras in the world think that I, Sakyarnuni Buddha, left the palace of the Sakyas, sat at the place of enlightenment not far from the City of Gaya, and attained Anuttara-samyak-sambodhi [forty and odd years ago]. To tell the truth, good men, it is many hundreds of thousands of billions of nayutas of kalpas since I became the Buddha.

It is only by faith that any of this makes sense.

All this time I have been living in this Saha-World, and teaching [the living beings of this world] by expounding the Dharma to them. I also have been leading and benefiting the living beings of one hundred thousand billion nayuta asamkhya worlds outside this world.

Sakyamuni attained in enlightenment in this Saha World and has never left. He is still hear and forever will be. It is only as an expedient that we assume anything else.

Good men! All the sutras that I expounded [hitherto] were for the purpose of saving all living beings. I told the stories of my previous lives [in some sutras,] and the stories of the previous lives of other Buddhas [in other sutras]. I showed my replicas [in some sutras,] and my transformations [in other sutras]. I described my deeds [in some sutras,] and the deeds of others [in other sutras]. All that I say is true, not false, because I see the triple world as it is. I see that the triple world is the world in which the living beings have neither birth nor death, that is to say, do not appear or disappear, that it is the world in which I do not appear or from which I do not disappear, that it is not real or unreal, and that it is not as it seems or as it does not seem. I do not see the triple world in the same way as [the living beings of] the triple world do. I see all this clearly and infallibly. The living beings are various in their natures, desires, deeds, thoughts and opinions. Therefore, I expounded the dharma with various stories of previous lives, with various parables, similes and discourses, in order to cause all living beings to plant the roots of good. I have never stopped doing what I should do. As I said before, it is very long since I became the Buddha. The duration of my life is innumerable, asamkhya kalpas. I am always here. I shall never pass away.

Parable of the Skillful Physician and His Sick Children

The Buddha said:

I am like the father. It is many hundreds of thousands of billions of nayutas of asamkhyas of kalpas since I became the Buddha. In order to save the [perverted] people, I say expediently, ‘I shall pass away.’ No one will accuse me of falsehood by the [common] law.

And for me personally, the most important gatha in the entire Lotus Sutra:

I am always thinking:
‘How shall I cause all living beings
To enter into the unsurpassed Way
And quickly become Buddhas?’

Day 20 completes Chapter 15, The Appearance of Bodhisattvas from Underground, and concludes the Fifth Volume of the Sutra of the Lotus Flower of the Wonderful Dharma.

Yesterday, the Bodhisattvas who rose from the sky below the Saha world asked how the Buddha was doing. We open today with his response:

Truly, truly good men! I am peaceful. I am in good health. The living beings are ready to be saved. They do not fatigue me because I already taught them in their consecutive previous existences, and also because they have already honored the past Buddhas respectfully and planted the roots of good. As soon as they saw me and heard my teachings, they received my teachings by faith and entered into the wisdom of the Tathagata, except those who had previously studied and practiced the teachings of the Lesser Vehicle. Now I am causing [the followers of the Lesser Vehicle] to hear this sutra and to enter into the wisdom of the Buddha.

Again we are reminded that those in the congregation have been the disciples of Sakyamuni for “consecutive previous existences.”

Maitreya, who is destined to be the next Buddha in the Saha world, is puzzled by the arrival of this countless number of Bodhisattvas.

These Bodhisattvas have
Great powers, virtues and energy.
Who expounded the Dharma to them?
Who taught them?
Who qualified them to attain [perfect enlightenment]?

Under whom did they begin to aspire for enlightenment?
What teaching of the Buddha did they extol?
What sutra did they keep and practice?
What teaching of the Buddha did they study?

These Bodhisattvas have supernatural powers
And the great power of wisdom.
The ground of this world quaked and cracked.
They sprang up from under the four quarters of this world.

World-Honored One!
I have never seen them before.
I do not know
Any of them.

They appeared suddenly from underground.
Tell me why!
Many thousands of myriads
Of millions of Bodhisattvas
In this great congregation
Also want to know this.

The Buddha’s explanation does little to assuage Maitreya’s doubts.

Now I will tell all of you in this great multitude, Ajita! [I know that] you have never seen these great, innumerable, asamkhya Bodhisattva-mahasattvas who sprang up from underground. After I attained Anuttara-sarnyak-sambodhi in this Saha-World, I taught these Bodhisattvas, led them, trained them, and caused them to aspire for enlightenment.

Maitreya responds:

World-Honored One! It is difficult for anyone in the world to believe this. It is as difficult as to believe a handsome, black-haired man twenty-five years old who points to men a hundred years old and says, ‘They are my sons,’ or as to believe men a hundred years old who point to a young man and say, ‘This is our father. He brought us up.’ You are like the young man. It is not long since you attained enlightenment. But it is many thousands of billions of kalpas since the great multitude of these Bodhisattvas began to practice the Way strenuously in order to attain the enlightenment of the Buddha.

And in gathas:

It is not long
Since you renounced the family of the Sakyas
And sat under the Bodhi-lTee
Near Gaya.

These sons of yours are innumerable.
They have practiced
The way to Buddhahood for a long time.
They have supernatural powers and the power of wisdom.

They have studied the Way of Bodhisattvas well.
They are not defiled by worldliness
Just as the lotus-flower
Is not defiled by water.

They sprang up from undergmund,
And are now standing before you respectfully.
This is difficult to understand.
How can we believe this?

You attained enlightenment quite recently.
But you have done so many things.
Remove our doubts!
Explain all this as it is!

Stay tuned! We’ll have the answer tomorrow!

Day 19 concludes Chapter 14, Peaceful Practices, and begins Chapter 15, The Appearance of Bodhisattvas from Underground.

We begin with the fourth peaceful practice:

Again, Manjusri! A Bodhisattva-mahasattva who keeps this Sutra of the Lotus Flower of the Wonderful Dharma in the latter days after [my extinction) when the teachings are about to be destroyed, should have great loving-kindness towards laymen and monks, and great compassion towards those who are not Bodhisattvas. He should think: ‘They do not know that the Tathagata expounded expedient teachings according to the capacities of all living beings. They do not hear, know or notice it, or ask a question about it or believe or understand it. Although they do not ask a question about this sutra, or believe or understand it, I will lead them and cause them, wherever they may be, to understand the Dharma by my supernatural powers and by the power of my wisdom when I attain Anuttara-samyak-sambodhi.’

Of course, the bigger problem is even hearing about the Sutra of the Lotus Flower of the Wonderful Dharma:

Manjusri! It is difficult to hear even the title of this Sutra of the Lotus Flower of the Wonderful Dharma [even if you try to do so, walking about] innumerable worlds. Needless to say, it is more difficult to see, keep, read and recite this sutra.

The Parable of the Priceless Gem in the Top-Knot

I am like the king. I am the great king of the Dharma in the triple world. I expound the Dharma and teach all living beings. Because I see that my soldiers led by generals, that is, by sages and saints, have already obtained extraordinary merits in their fight with the Mara of the five aggregates, with the Mara of illusions, and with the Mara of death, and that they have already eliminated the three poisons, left the triple world, and destroyed the nets of the Maras, I now expound this Sutra of the Lotus Flower of the Wonderful Dharma with great joy. This sutra leads all living beings to the knowledge of all things. I did not expound it before because, if I had done so, many people in the world would have hated it and few would have believed it.

And in gathas:

I am like the king.
I am the King of the Dharma.
I have the great power of patience
And the treasury of wisdom.
I save all living beings in the world by the Dharma
Out of my great compassion towards them.

The people were under the pressure
Of various sufferings.
They were fighting with the Maras
In order to emancipate themselves
From suffering.
Because I saw all this,
I expounded various teachings to them.
I expounded many sutras with skillful expedients.

Now I know that they can understand the Sutra
Of the Lotus Flower of the Wonderful Dharma.
Therefore, I expound it to them lastly
Just as the king took the brilliant gem
Out of his top-knot
And gave it [to the bravest man lastly].

When I read this today it struck me that for the 27 years I professed my devotion to the Lotus Sutra prior to joining Nichiren Shu, I had not fought with the Mara of the five aggregates, with the Mara of illusions, or with the Mara of death. Mara who? I might have asked. Each day, twice a day, since joining Nichiren Shu I pray: “May I purify my mind, limit my desires, learn to be content, feel free to experience the quiet unassuming joys of life and learn to abandon all attachments formed in the mind!” Like the child in the burning house who did not realize the danger he was in, I needed to be led outside to where I could appreciate the real value of the Lotus Sutra. Without that understanding, chanting devotion to the Lotus Sutra was nothing more than a prosperity gimmick sold as a magical elixir to make everything better. The Lotus Sutra is not a stand-alone document; it is the culmination of all of the Buddha’s teachings.

Today’s quote from Rev. Ryusho Jeffus‘ Lecture on the Lotus Sutra fits in here:

The Buddha is saying in the Simile of Herbs that all along – even as he was teaching appropriate to Sravakas, Pratyekabuddhas, and Bodhisattvas – he was in essence teaching in a way that was preparing for the Lotus Sutra. These initial teachings are all part of the Lotus Sutra. That is why it is important that people not come to a conclusion that the Lotus Sutra replaces or does away with the previous teachings of the Buddha. We have to think of the teachings as being on a continuum that is leading to the ultimate truth revealed by the Buddha in the Lotus Sutra.

Before we end the day we need to discuss what happens when “Bodhisattva-mahasattvas, more than eight times the number of the sands of the River Ganges, who had come from the other worlds,” ask the Buddha for the job of expounding this Sutra in the Saha World.

Thereupon the Buddha said to those Bodhisattva-mahasattvas:

No, good men! I do not want you to protect or keep this sutra because there are Bodhisattva-mahasattvas sixty thousand times as many as the sands of the River Ganges in this Saha-World. They are each accompanied by attendants also numbering sixty thousand times as many as the sands of the River Ganges. They will protect, keep, read, recite and expound this sutra after my extinction.

And with that said up spring an uncountable hoard of Bodhisattva-mahasattvas from “sky below this Saha-World.”

A period of fifty small kalpas elapsed from the Bodhisattva-mahasattvas’ springing up from underground till the finishing of the praising of the Buddhas by the various ways by which Bodhisattvas should praise Buddhas. All this while Sakyamuni Buddha sat in silence. The four kinds of devotees also kept silence for the fifty small kalpas. By his supernatural powers, however, the Buddha caused the great multitude to think that they kept silence for only half a day. Also by the supernatural powers of the Buddha, the four kinds of devotees were able to see that the skies of many hundreds of thousands of billions of worlds were filled with those Bodhisattvas.

We will learn soon enough that these are old friends, but we get a big hint when they speak to the Buddha:

World-Honored One, are you peaceful?
Are you in good health?
Are you not tired
With teaching the living beings?
Are they ready
To receive your teaching,
Or are they not?
Do they not fatigue you?

These are not disciples focused solely on themselves, worried about whether or not the Buddha will promise them a clear path to enlightenment.