Daily Dharma – June 14, 2019

The Buddhas, the Tathāgatas, teach only Bodhisattvas. All they do is for one purpose, that is, to show the insight of the Buddha to all living beings, to cause them to obtain the insight of the Buddha.

The Buddha speaks these words in Chapter Two of the Lotus Sutra. Here he emphasizes the importance of practice for reaching enlightenment. We may think that just hearing what the Buddha teaches is enough to reach his insight of seeing things for what they are. We also need to be actively engaged with the world, doing our best, making mistakes, and confident that we can continue to learn how to make things better. This is no different from the mistaken belief that one can learn how to cook by merely reading recipes. Only by going in the kitchen and making something can one gain the insight of whoever came up with the recipe.

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Day 25

Day 25 covers all of Chapter 20, Never-Despising Bodhisattva, and opens Chapter 21, The Supernatural Powers of the Tathāgatas.

Having last month witnessed the vow of the Bodhisattvas who sprang up from underground, we witness the World-Honored One’s great supernatural powers.

Thereupon the World-Honored One displayed his great supernatural powers in the presence of the multitude, which included not only the many hundreds of thousands of billions of Bodhisattva-mahāsattvas who had already lived in this Sahā-World [before the arrival of the Bodhisattvas from underground], headed by Mañjuśrī, but also bhikṣus, bhikṣunīs, upāsakās, upāsikās, gods, dragons, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, mahoragas, men and nonhuman beings. He stretched out his broad and long tongue upwards until the tip of it reached the World of Brahman. Then he emitted rays of light with an immeasurable variety of colors from his pores. The light illumined all the worlds of the ten quarters. The Buddhas who were sitting on the lion-like seats under the jeweled trees also stretched out their broad and long tongue and emitted innumerable rays of light. Śākyamuni Buddha and the Buddhas under the jeweled trees displayed these supernatural powers of theirs for one hundred thousand years. Then they pulled back their tongues, coughed at the same time, and snapped their fingers. These two sounds [of coughing and snapping] reverberated over the Buddha-worlds of the ten quarters, and the ground of those worlds quaked in the six ways. By the supernatural powers of the Buddhas, the living beings of those worlds, including gods, dragons, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, and mahoragas, men and nonhuman beings, saw the many hundreds of thousands of billions of Buddhas sitting on the lion-like seats under the jeweled trees in this Sahā-World. They also saw Śākyamuni Buddha sitting by the side of Many-Treasures Tathāgata on the lion-like seat in the stupa of treasures. They also saw that the many hundreds of thousands of billions of Bodhisattva-mahāsattvas and the four kind of devotees were surrounding Śākyamuni Buddha respectfully. Having seen all this, they had the greatest joy that they had ever had.

Continuing with tales of the Hoke-kyō (Lotus Sūtra) from Miraculous Stories from the Japanese Buddhist Tradition (Nihon ryōiki), we consider On the Immediate Reward of Salvaging the Lives of a Crab and a Frog and Setting Them Free

On the Immediate Reward of Salvaging the Lives of a Crab and a Frog and Setting Them Free

Okisome no omi Taime was the daughter of a nun named Hōni, the presiding officer3 of the nunnery of Tomi in the capital of Nara. She was so devoted in her pursuit of the path of Buddha that she preserved her chastity. She used to collect herbs every day and serve them to the Most Venerable Gyōgi.

One day she went to the mountain to collect herbs and saw a large snake swallowing a big frog. She entreated the snake, “Please set the frog free for my sake.” But the snake would not. She entreated again, saying, “I will become your wife if you do me the favor of letting the frog go.” On hearing that, the large snake raised its head high to see her face and disgorged the frog. Whereupon she said to the snake, “Come to me in seven days.”

On the appointed day, she hid herself in the house with all the openings closed. The snake came as expected and knocked on the wall with its tail. The next morning, terrified, she went to her master, who lived at the mountain temple of Ikoma. He said to her, “You cannot break your promise. Only be strict in observing the precepts.” Therefore, she reaffirmed her faith in the Three Treasures and her acceptance of the five precepts, and returned home.

On the way she met a strange old man with a big crab. She said, “Who are you, old man? Will you please set the crab free for me?”

He answered, “I am Edoi no Nimaro from Uhara district, Settsu province. At the age of seventy-eight I had neither sons to depend upon nor the means of making a living. In Naniwa I happened to find this crab. I cannot give it to you, for I have promised it to someone.” She took off her robe, begging him to sell her the crab in exchange for her robe, but he would not listen. She then took off her skirt to add to its price, and he finally agreed to her offer. Thereupon, she brought the crab back home and invited the Most Venerable Gyōgi to hold a service for it, setting it free with a prayer. Impressed with her deed, the master exclaimed, “How noble! How good !”

That evening the snake came back again, climbed to the roof, and dropped into the house by pulling off part of the thatched roof. The terrified girl heard something jumping and flapping around in her bed, and the next morning she found a big crab and a large snake that had been chopped into pieces. Then she realized that the crab she had liberated had come to her rescue out of gratitude. This was also due to the virtue gained by keeping the precepts. Although she wanted to unravel the mystery and tried to identify the old man, she could not find him. It was evident he was an incarnation of Buddha. This is a miraculous event. (Page 171-173)

Miraculous Stories from the Japanese Buddhist Tradition (Nihon ryōiki)


Daily Dharma – June 13, 2019

His wonderful voice [comes from] his perceiving the voice of the world.
It is like the voice of Brahman, like the sound of a tidal wave.
It excels all the other voices of the world.
Therefore, think of him constantly!

The Buddha gives this description of World-Voice-Perceiver Bodhisattva (Kannon, Kanzeon, Kuan Yin, Avalokitesvara) to Endless-Intent Bodhisattva in Chapter Twenty-Five of the Lotus Sūtra. This Bodhisattva is the embodiment of compassion. When we allow ourselves to hear and be present for all of the suffering that happens in the world, then we are hearing compassion. When we have to courage not to run away from misery but to face it and live through it, we bring this Bodhisattva to life in our world and inspire compassion in all beings.

The Daily Dharma is produced by the Lexington Nichiren Buddhist Community. To subscribe to the daily emails, visit zenzaizenzai.com