I, Nichiren, was born as a human being, which is difficult to achieve, and also encountered Buddhism, which is difficult to encounter. And among all the Buddha’s teachings, I was able to come across the Lotus Sūtra. When I think of my good fortune, I realize that I owe a debt of gratitude to my parents, the rulers of the country, and to all the people. Concerning the debt of gratitude we owe to our parents, a compassionate father is like the heaven and a compassionate mother is like the earth. Although it is difficult to distinguish the debt of gratitude between the two, it would be especially difficult to repay the favors of our mothers. Were we to try to repay them by following non-Buddhist writings such as the writings of Three Emperors and Five Rulers of Ancient China and the Classic of Filial Piety of Confucianism, our efforts would help them in this present life but not in future lives. In other words we could support their physical well-being but not save their souls.

Regarding the writings of Buddhism, in the five to seven thousand fascicles of Hinayāna and Mahāyāna sūtras, it is nearly impossible for women to attain Buddhahood; therefore, the favors of our compassionate mothers cannot be repaid. Hinayāna sūtras in particular do not allow women to attain Buddhahood at all, and while some Mahāyāna sūtras may seem to allow for women the attainment of Buddhahood or reaching the Buddha land, but they are but the Buddha’s expedient words without substance. Realizing that only the Lotus Sūtra expounds the attainment of Buddhahood for women and therefore is the true sūtra through which we can repay our mother’s favors, I am encouraging all women to chant the title (daimoku) of this sūtra in order for them to repay their mothers’ favors.

Sennichi-ama Gozen Gohenji, A Reply to My Lady Nun Sennichi, Writings of Nichiren Shōnin, Faith and Practice, Volume 4, Page 147-148

Considered from the point of view of the second half of the Lotus Sūtra, hommon or essential teachings, we are the real children of Śākyamuni Buddha since the eternal past, 500 dust-particle kalpa ago. However, we attach ourselves to worldly affairs and lose sight of the Lotus Sūtra, stick to old Hinayāna and provisional Mahāyāna Buddhism and discard the Lotus Sūtra, adhere to the first half of the Lotus Sūtra (shakumon) and forget about the second half (hommon), expect too much from the sūtras which will be preached and abandon the Lotus Sūtra, or are thinking only of the Pure Lands in other worlds in the universe or the Buddha of Infinite Life’s Pure Land of Bliss. Confused by evil monks of seven or eight schools of Buddhism, we have abandoned the Lotus Sūtra and have been unable to see Śākyamuni Buddha with three virtues for as long as 500 dust-particle kalpa. The 22nd fascicle of the Nirvana Sūtra preaches, “An evil elephant hurts only our body, but an evil teacher or friend destroys both our body and heart.” Grand Master T’ien-t’ai says, “If we keep improper company, we may lose the true purpose, falling into evil realms.”

Gochū Shujō Gosho, People in the World Letter, Writings of Nichiren Shōnin, Doctrine 2, Page 203

In the past as well as today, kings and their subjects as well as all the people who despised the practicers of the Lotus Sūtra in the Latter Age of Degeneration seem to be safe at first, but they will perish in the end without exception. The same can be said regarding me, Nichiren. In the beginning, it appeared that there were no signs of protection for me, but now, after 27 years of propagation, all the deities such as the King of Brahma Heaven, Indra, Sun Deity, Moon Deity, and the Four Heavenly Kings who made the vow to protect the practicer of the Lotus Sūtra, now realize that if they do not keep their vows, they will fall into the Avīci Hell. Therefore, they have begun to protect me.

Shōnin Gonan Ji, Persecution Befalling Nichiren Shōnin, Writings of Nichiren Shōnin, Volume 5, Page 119

Grand Master Miao-lê states in his Treatise of Five Hundred Questions: “If anyone does not know about the eternity of his father’s life span, he will go astray in the country his father governs. No matter how talented he may be, such a person cannot be valued as a child. Prior to the time of the Three Emperors in ancient China people, like birds and beasts, did not know who their fathers were.” Likewise, if we do not know the eternal life of our True Teacher, Lord Preacher Śākyamuni Buddha, we do not know our own father, namely we do not know this Sahā World, which is the Pure Land of our Lord Preacher Śākyamuni Buddha.

Ichidai Goji Keizu, Genealogical Chart of the Buddha’s Lifetime Teachings in Five Periods, Writings of Nichiren Shōnin, Doctrine 3, Page 249-250

QUESTION: In the 23rd chapter on the “Previous Life of Medicine King Bodhisattva” in the epilogue section of the Lotus Sūtra, women are encouraged to practice the sūtra wholeheartedly, so that they may be reborn in the Pure Land of the Buddha of Infinite Life upon death. How about this?

ANSWER: The Buddha of Infinite Life in the “Previous Life of the Medicine King Bodhisattva” chapter is not the same as the Buddha of Infinite Life in the pre-Lotus sūtras and in the first half of the Lotus Sūtra. They merely have the same name. The Sūtra of Infinite Meaning (Muryōgi-kyō) says, “Even though they have the same name, their meanings are different.” Miao-lê says in his Annotations on the Words and Phrases of the Lotus Sūtra, “Even though you find the name of the Buddha of Infinite Life in the hommon section of the Lotus Sūtra, it does not at all mean the Buddha of Infinite Life mentioned in the Sūtra of Meditation on the Buddha of Infinite Life.” These should dispel all your doubts. After all, Bodhisattvas who are advanced in practice may easily come to this Sahā World from Pure Lands in the universe and can also easily go back there.

Gochū Shujō Gosho, People in the World Letter, Writings of Nichiren Shōnin, Doctrine 2, Page 203

From the ancient times till today, the pain of parting either between parents and children, or lord and his subordinates remains the same. The most painful, however, is the parting of a married couple. I can only surmise your sadness being separated from your husband by death. You may have been reborn as a woman numerous times since time immemorial, but this last husband of yours was the last “good friend” of yours in this Sahā World.

The 31-syllable Japanese poems offer these sentiments: “In the natural world flowers scatter and fruits fall, but they never fail to come back in time. Why can’t a departed person ever return?” and “Thinking of the deceased day after day, my days are listless and painful year after year.” Please chant the daimoku of the Lotus Sūtra for your late husband.

Jimyō-ama Gozen Gohenji, A Response to My Lady, the Nun Jimyō, Writings of Nichiren Shōnin, Volume 7, Followers II, Page 94

A bird called cormorant can eat a piece of iron, which it digests in its stomach, but even so its unborn baby in its belly does not melt away. Also, there exists a fish that eats pieces of stone, which it digests in its stomach, yet the unborn babies in its belly remain alive. Sandalwood cannot be set on fire, and water does not extinguish the fire in the Heaven of Pure Inhabitants (where sages reside who have reached the stage of not having to be reborn in the six realms of transmigration). The body of the Buddha could not be burned although 32 sumo wrestlers tried to set it on fire, while the fire produced from the Buddha’s body could not be extinguished by the dragon god of the triple world who tried to put it out by pouring rain on it. As you helped me practice the Lotus Sūtra, no evil person can harm you. If anything should happen, it is a retribution in this life for persecuting a practicer of the Lotus Sūtra in a previous life. This cannot be avoided no matter whether you fled into the mountains or to the ocean. Both Never Despising Bodhisattva who was beaten with sticks and pieces of wood, and Venerable Maudgalyāyana, who was killed by non-Buddhists with bamboo sticks, are examples of such retribution. This is nothing to grieve over.

Shijō Kingo Shakabutsu Kuyō, Opening the Eyes Service of Shijō Kingo’s Statue of Śākyamuni Buddha, Writings of Nichiren Shōnin, Volume 6, Followers I, Pages 135

Interpreting the true meaning of the Lotus Sūtra, Grand Master T’ien-t’ai of
China states in his Words and Phrases of the Lotus Sūtra, “Sūtras other than the Lotus Sūtra expound enlightenment of men but not of women. The Lotus Sūtra expounds enlightenment of both men and women.” Does this not mean that the Lotus Sūtra is supreme among all the holy teachings of the Buddha expounded in His lifetime and that in the Lotus Sūtra attainment of Buddhahood by women is the most precious? If so, all women in Japan need not worry since women’s enlightenment is allowed by the Lotus Sūtra although all other sūtras deny it.

Sennichi-ama Gozen Gohenji, A Reply to My Lady Nun Sennichi, Writings of Nichiren Shōnin, Faith and Practice, Volume 4, Page 147

If I, Nichiren, did not speak of this because of my fear of the people, I would be betraying the Buddha’s admonition in the Nirvana Sūtra, “not to hide the teachings of the Buddha even at the cost of life.” If I am to speak it up, I am afraid I shall suffer persecution. But if I do not proclaim this, I will not be pardoned from disobeying the Buddha’s commandment. What should I do? I am in a dilemma!

It is not surprising that the following can be found in the Lotus Sūtra: “Many people hate the Lotus Sūtra with jealousy even in My lifetime. Needless to say, more people will do so after My extinction (chapter 10)” and “Many people in the world would have hated it and few would have believed in it (chapter 14).”

Hōon-jō, Essay on Gratitude, Writings of Nichiren Shōnin, Doctrine 3, Pages 8.